Methuselah
(כא) וַֽיְחִ֣י חֲנ֔וֹךְ חָמֵ֥שׁ וְשִׁשִּׁ֖ים שָׁנָ֑ה וַיּ֖וֹלֶד אֶת־מְתוּשָֽׁלַח׃ (כב) וַיִּתְהַלֵּ֨ךְ חֲנ֜וֹךְ אֶת־הָֽאֱלֹהִ֗ים אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת־מְתוּשֶׁ֔לַח שְׁלֹ֥שׁ מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃ (כג) וַיְהִ֖י כָּל־יְמֵ֣י חֲנ֑וֹךְ חָמֵ֤שׁ וְשִׁשִּׁים֙ שָׁנָ֔ה וּשְׁלֹ֥שׁ מֵא֖וֹת שָׁנָֽה׃ (כד) וַיִּתְהַלֵּ֥ךְ חֲנ֖וֹךְ אֶת־הָֽאֱלֹהִ֑ים וְאֵינֶ֕נּוּ כִּֽי־לָקַ֥ח אֹת֖וֹ אֱלֹהִֽים׃ (כה) וַיְחִ֣י מְתוּשֶׁ֔לַח שֶׁ֧בַע וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד אֶת־לָֽמֶךְ׃ (כו) וַֽיְחִ֣י מְתוּשֶׁ֗לַח אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת־לֶ֔מֶךְ שְׁתַּ֤יִם וּשְׁמוֹנִים֙ שָׁנָ֔ה וּשְׁבַ֥ע מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃ (כז) וַיִּהְיוּ֙ כָּל־יְמֵ֣י מְתוּשֶׁ֔לַח תֵּ֤שַׁע וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃
(21) And Enoch lived sixty and five years, and begot Methuselah. (22) And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters. (23) And all the days of Enoch were three hundred sixty and five years. (24) And Enoch walked with God, and he was not; for God took him. (25) And Methuselah lived a hundred eighty and seven years, and begot Lamech. (26) And Methuselah lived after he begot Lamech seven hundred eighty and two years, and begot sons and daughters. (27) And all the days of Methuselah were nine hundred sixty and nine years; and he died.

Hevruta Questions:

  • What would it be like to live longer than anyone you know?
  • To wake up one day and realize that you have outlived everyone you cared about?






The idea of living forever (or a very long time) is one that has intrigued people for eons. Even today, there are bio-scientsist looking for a way to reverse time, so that humans would never age.

The following Midrashim give us more information about who Methuselah was.

  • As you read, please underline the passages that have to do with him directly.

(2) Methuselah took a wife for his son Lamech, and she bore him a man child. The body of the babe was white as snow and red as a blooming rose, and the hair of his head and his long locks were white as wool, and his eyes like the rays of the sun. When he opened his eyes, he lighted up the whole house, like the sun, and the whole house was very full of light. And when he was taken from the hand of the midwife, he opened his mouth and praised the Lord of righteousness. His father Lamech was afraid of him, and fled, and came to his own father Methuselah. And he said to him: "I have begotten a strange son; he is not like a human being, but resembles the children of the angels of heaven, and his nature is different, and he is not like us, and his eyes are as the rays of the sun, and his countenance is glorious. And it seems to me that he is not sprung from me, but from the angels, and I fear that in his days a wonder may be wrought on the earth. And now, my father, I am here to petition thee and implore thee, that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling place is among the angels." (3) And when Methuselah heard the words of his son, he went to Enoch, to the ends of the earth, and he cried aloud, and Enoch heard his voice, and appeared before him, and asked him the reason of his coming. Methuselah told him the cause of his anxiety, and requested him to make the truth known to him. Enoch answered, and said: "The Lord will do a new thing in the earth. There will come a great destruction on the earth, and a deluge for one year. This son who is born unto thee will be left on the earth, and his three children will be saved with him, when all mankind that are on the earth shall die. And there will be a great punishment on the earth, and the earth will be cleansed from all impurity. And now make known to thy son Lamech that he who was born is in truth his son, and call his name Noah, for he will be left to you, and he and his children will be saved from the destruction which will come upon the earth." When Methuselah had heard the words of his father, who showed him all the secret things, he returned home, and he called the child Noah, for he would cause the earth to rejoice in compensation for all destruction.

Hevruta Questions:

  • Who is Methuselah related to?
  • What is the goal of this Midrash?
    • {Hint: Look at a Tanach. How much do we know about Noah when G-d speaks to him?}





(4) By the name Noah he was called only by his grandfather Methuselah; his father and all others called him Menahem. His generation was addicted to sorcery, and Methuselah apprehended that his grandson might be bewitched if his true name were known, wherefore he kept it a secret. Menahem, Comforter, suited him as well as Noah; it indicated that he would be a consoler, if but the evil-doers of his time would repent of their misdeeds. At his very birth it was felt that he would bring consolation and deliverance..... (9) Grown to manhood, Noah followed in the ways of his grandfather Methuselah, while all other men of the time rose up against this pious king. So far from observing his precepts, they pursued the evil inclination of their hearts, and perpetrated all sorts of abominable deeds.

(27) Partly they persisted in their obduracy of heart because Noah had made known to them that the flood would not descend so long as the pious Methuselah sojourned among them. The period of one hundred and twenty years which God had appointed as the term of their probation having expired, Methuselah died, but out of regard for the memory of this pious man God gave them another week's respite, the week of mourning for him. During this time of grace, the laws of nature were suspended, the sun rose in the west and set in the east. To the sinners God gave the dainties that await man in the future world, for the purpose of showing them what they were forfeiting. But all this proved unavailing, and, Methuselah and the other pious men of the generation having departed this life, God brought the deluge upon the earth.

A little careful Wikipedia digging brought up this lovely information:

Mistranslation:

Some believe that Methuselah's extreme age is the result of an ancient mistranslation that converted "months" to "years", producing a more credible 969 lunar months, or 78½ years, but the same calculation applied to Enoch would have him fathering Methuselah at the age of 5 using numbers from the Masoretic Text. Donald V. Etz suggested that the Genesis 5 numbers "might for convenience have all been multiples of 5 or 10". If the Septuagint [Greek Torah] numbers are divided by 10, Enoch's 165 when he fathered his son would be 16½ years, and Methuselah's 969 when he died would be 96.9 years.

Ellen Bennet argued that the Septuagint Genesis 5 numbers are in tenths of years, which "will explain how it was that they read 930 years for the age of Adam instead of 93 years, and 969 years for Methuselah instead of 96 years, and 950 years for that of Noah instead of 95 years"... " Surely it is much more rational to conclude that Noah lived 50 years instead of 500 years before he took a wife and begat Shem, Ham, and Japheth."

Hevruta Questions:

  • How do you generally think about age in the Tanach?
  • Is it something to be taken literally or figuratively?
  • Is there a deeper message about having one guy be so incredibly old?






What else from the Tanach would you like to know about? Please list 3-5 topics or people for the next guest teacher day. Then, turn this in to the teacher.