(כג) וְעָבַר יְהוָה לִנְגֹּף אֶת מִצְרַיִם וְרָאָה אֶת הַדָּם עַל הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל בָּתֵּיכֶם לִנְגֹּף.
(23) For Yahweh will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, Yahweh will protect the door, and will not suffer the Destroyer to come in unto your houses to smite you.
(25) And Jacob was left alone; and there wrestled a "man" with him until the breaking of the day. (26) And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him. (27) And he said: ‘Let me go, for the day breaketh.’ And he said: ‘I will not let thee go, except thou bless me.’ (28) And he said unto him: ‘What is thy name?’ And be said: ‘Jacob.’ (29) And he said: ‘Thy name shall be called no more Jacob, but Israel; for thou hast striven with gods and with "men", and hast prevailed.’ (30) And Jacob asked him, and said: ‘Tell me, I pray thee, thy name.’ And he said: ‘Wherefore is it that thou dost ask after my name?’ And he blessed him there.
(16) And the messenger of Yahweh said unto Manoah: ‘Though thou detain me, I will not eat of thy bread; and if thou wilt make ready a burnt-offering, thou must offer it unto Yahweh.’ For Manoah knew not that he was the messenger of Yahweh. (17) And Manoah said unto the messenger of Yahweh: ‘What is thy name, that when thy words come to pass we may do thee honour?’ (18) And the messenger of Yahweh said unto him: ‘Wherefore askest thou after my name, seeing it is hidden?’
(ו) וְהִקְרִיב אַהֲרֹן אֶת פַּר הַחַטָּאת אֲשֶׁר לוֹ וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ. (ז) וְלָקַח אֶת שְׁנֵי הַשְּׂעִירִם וְהֶעֱמִיד אֹתָם לִפְנֵי יְהוָה פֶּתַח אֹהֶל מוֹעֵד. (ח) וְנָתַן אַהֲרֹן עַל שְׁנֵי הַשְּׂעִירִם גּוֹרָלוֹת גּוֹרָל אֶחָד לַיהוָה וְגוֹרָל אֶחָד לַעֲזָאזֵל. (ט) וְהִקְרִיב אַהֲרֹן אֶת הַשָּׂעִיר אֲשֶׁר עָלָה עָלָיו הַגּוֹרָל לַיהוָה וְעָשָׂהוּ חַטָּאת. (י) וְהַשָּׂעִיר אֲשֶׁר עָלָה עָלָיו הַגּוֹרָל לַעֲזָאזֵל יָעֳמַד חַי לִפְנֵי יְהוָה לְכַפֵּר עָלָיו לְשַׁלַּח אֹתוֹ לַעֲזָאזֵל הַמִּדְבָּרָה.
(6) And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. (7) And he shall take the two goats, and set them before Yahweh at the door of the tent of meeting. (8) And Aaron shall cast lots upon the two goats: one lot for Yahweh, and the other lot for Azazel. (9) And Aaron shall present the goat upon which the lot fell for Yahweh, and offer him for a sin-offering. (10) But the goat, on which the lot fell for Azazel, shall be set alive before Yahweh, to make atonement over him, to send him away for Azazel into the wilderness.
(14) And he said to him: ‘Go now, see whether it is well with thy brethren, and well with the flock; and bring me back word.’ So he sent him out of the vale of Hebron, and he came to Shechem. (15) And a "man" found him, and, behold, he was wandering in the field. And the "man" asked him, saying: ‘What seekest thou?’ (16) And he said: ‘I seek my brethren. Tell me, I pray thee, where they are feeding the flock.’ (17) And the "man" said: ‘They are departed hence; for I heard them say: Let us go to Dothan.’ And Joseph went after his brethren, and found them in Dothan.
(21) And Yahweh said unto Moses: ‘When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand; but I will harden his heart, and he will not let the people go. (22) And thou shalt say unto Pharaoh: Thus saith Yahweh: Israel is My son, My first-born. (23) And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. Behold, I will slay thy (24) And it came to pass on the way at the lodging-place, that Yahweh (Scribal change) met him, and sought to kill him. (25) Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: ‘Surely a bridegroom of blood art thou to me.’ (26) So He let him alone. Then she said: ‘A bridegroom of blood in regard of the circumcision.’