שמירה "Sing at the Well
"
Sing at the Well
(טז) וּמִשָּׁ֖ם בְּאֵ֑רָה הִ֣וא הַבְּאֵ֗ר אֲשֶׁ֨ר אָמַ֤ר יְהֹוָה֙ לְמֹשֶׁ֔ה אֱסֹף֙ אֶת־הָעָ֔ם וְאֶתְּנָ֥ה לָהֶ֖ם מָֽיִם׃ {ס} (יז) אָ֚ז יָשִׁ֣יר יִשְׂרָאֵ֔ל אֶת־הַשִּׁירָ֖ה הַזֹּ֑את עֲלִ֥י בְאֵ֖ר עֱנוּ־לָֽהּ׃ (יח) בְּאֵ֞ר חֲפָר֣וּהָ שָׂרִ֗ים כָּר֙וּהָ֙ נְדִיבֵ֣י הָעָ֔ם בִּמְחֹקֵ֖ק בְּמִשְׁעֲנֹתָ֑ם וּמִמִּדְבָּ֖ר מַתָּנָֽה׃
(16) And from there to Beer, which is the well where יהוה said to Moses, “Assemble the people that I may give them water.” (17) Then Israel sang this song:
Spring up, O well—sing to it—
(18) The well which the chieftains dug,
Which the nobles of the people started
With maces, with their own staffs. And from Midbar to Mattanah,
Now we can go back to our stories and see them in a different
light. In the first story, Moshe strikes the rock; it seems to work,
but it’s not a good thing, as God’s reaction makes clear. Even
though Moshe had just lost his sister, and can’t be entirely
expected to be in control of his emotions, the story teaches that
one can’t conquer fear by lashing out, nor can one adequately
address feelings of frustration with anger and harsh words.
This is where the second story comes in, because in this case,
in order to make the well rise up, the people sang. They sang-
that is, they brought forth within themselves an expression of
longing and celebration. This, in turn, brings forth from a deep
place the “water” that they need. In the story, the deep place is
the earth, but as a metaphor for the journey, I think the deep
place that they “dug into” was within themselves.
In anxious times of transition, it’s easy to “strike the rock,” with
words if not always in actual deed, but singing is the better
response. Singing, in our story, means joining together in
emotional authenticity, expressing what is most real in the
context of a sacred community, in order to draw upon the
sustaining Presence that is always available to us, if we dig
deep enough to find it.