(א) וַיֹּ֨סֶף ע֥וֹד דָּוִ֛ד אֶת־כׇּל־בָּח֥וּר בְּיִשְׂרָאֵ֖ל שְׁלֹשִׁ֥ים אָֽלֶף׃ (ב) וַיָּ֣קׇם ׀ וַיֵּ֣לֶךְ דָּוִ֗ד וְכׇל־הָעָם֙ אֲשֶׁ֣ר אִתּ֔וֹ מִֽבַּעֲלֵ֖י יְהוּדָ֑ה לְהַעֲל֣וֹת מִשָּׁ֗ם אֵ֚ת אֲר֣וֹן הָאֱלֹהִ֔ים אֲשֶׁר־נִקְרָ֣א שֵׁ֗ם שֵׁ֣ם יְהֹוָ֧ה צְבָא֛וֹת יֹשֵׁ֥ב הַכְּרֻבִ֖ים עָלָֽיו׃ (ג) וַיַּרְכִּ֜בוּ אֶת־אֲר֤וֹן הָאֱלֹהִים֙ אֶל־עֲגָלָ֣ה חֲדָשָׁ֔ה וַיִּ֨שָּׂאֻ֔הוּ מִבֵּ֥ית אֲבִינָדָ֖ב אֲשֶׁ֣ר בַּגִּבְעָ֑ה וְעֻזָּ֣א וְאַחְי֗וֹ בְּנֵי֙ אֲבִ֣ינָדָ֔ב נֹהֲגִ֖ים אֶת־הָעֲגָלָ֥ה חֲדָשָֽׁה׃ (ד) וַיִּשָּׂאֻ֗הוּ מִבֵּ֤ית אֲבִֽינָדָב֙ אֲשֶׁ֣ר בַּגִּבְעָ֔ה עִ֖ם אֲר֣וֹן הָאֱלֹהִ֑ים וְאַחְי֕וֹ הֹלֵ֖ךְ לִפְנֵ֥י הָאָרֽוֹן׃ (ה) וְדָוִ֣ד ׀ וְכׇל־בֵּ֣ית יִשְׂרָאֵ֗ל מְשַֽׂחֲקִים֙ לִפְנֵ֣י יְהֹוָ֔ה בְּכֹ֖ל עֲצֵ֣י בְרוֹשִׁ֑ים וּבְכִנֹּר֤וֹת וּבִנְבָלִים֙ וּבְתֻפִּ֔ים וּבִמְנַעַנְעִ֖ים וּֽבְצֶלְצֱלִֽים׃ (ו) וַיָּבֹ֖אוּ עַד־גֹּ֣רֶן נָכ֑וֹן וַיִּשְׁלַ֨ח עֻזָּ֜ה אֶל־אֲר֤וֹן הָֽאֱלֹהִים֙ וַיֹּ֣אחֶז בּ֔וֹ כִּ֥י שָֽׁמְט֖וּ הַבָּקָֽר׃ (ז) וַיִּֽחַר־אַ֤ף יְהֹוָה֙ בְּעֻזָּ֔ה וַיַּכֵּ֥הוּ שָׁ֛ם הָאֱלֹהִ֖ים עַל־הַשַּׁ֑ל וַיָּ֣מׇת שָׁ֔ם עִ֖ם אֲר֥וֹן הָאֱלֹהִֽים׃ (ח) וַיִּ֣חַר לְדָוִ֔ד עַל֩ אֲשֶׁ֨ר פָּרַ֧ץ יְהֹוָ֛ה פֶּ֖רֶץ בְּעֻזָּ֑ה וַיִּקְרָ֞א לַמָּק֤וֹם הַהוּא֙ פֶּ֣רֶץ עֻזָּ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (ט) וַיִּרָ֥א דָוִ֛ד אֶת־יְהֹוָ֖ה בַּיּ֣וֹם הַה֑וּא וַיֹּ֕אמֶר אֵ֛יךְ יָב֥וֹא אֵלַ֖י אֲר֥וֹן יְהֹוָֽה׃ (י) וְלֹא־אָבָ֣ה דָוִ֗ד לְהָסִ֥יר אֵלָ֛יו אֶת־אֲר֥וֹן יְהֹוָ֖ה עַל־עִ֣יר דָּוִ֑ד וַיַּטֵּ֣הוּ דָוִ֔ד בֵּ֥ית עֹבֵֽד־אֱדֹ֖ם הַגִּתִּֽי׃ (יא) וַיֵּ֩שֶׁב֩ אֲר֨וֹן יְהֹוָ֜ה בֵּ֣ית עֹבֵ֥ד אֱדֹ֛ם הַגִּתִּ֖י שְׁלֹשָׁ֣ה חֳדָשִׁ֑ים וַיְבָ֧רֶךְ יְהֹוָ֛ה אֶת־עֹבֵ֥ד אֱדֹ֖ם וְאֶת־כׇּל־בֵּיתֽוֹ׃ (יב) וַיֻּגַּ֗ד לַמֶּ֣לֶךְ דָּוִד֮ לֵאמֹר֒ בֵּרַ֣ךְ יְהֹוָ֗ה אֶת־בֵּ֨ית עֹבֵ֤ד אֱדֹם֙ וְאֶת־כׇּל־אֲשֶׁר־ל֔וֹ בַּעֲב֖וּר אֲר֣וֹן הָאֱלֹהִ֑ים וַיֵּ֣לֶךְ דָּוִ֗ד וַיַּ֩עַל֩ אֶת־אֲר֨וֹן הָאֱלֹהִ֜ים מִבֵּ֨ית עֹבֵ֥ד אֱדֹ֛ם עִ֥יר דָּוִ֖ד בְּשִׂמְחָֽה׃ (יג) וַיְהִ֗י כִּ֧י צָעֲד֛וּ נֹשְׂאֵ֥י אֲרוֹן־יְהֹוָ֖ה שִׁשָּׁ֣ה צְעָדִ֑ים וַיִּזְבַּ֥ח שׁ֖וֹר וּמְרִֽיא׃ (יד) וְדָוִ֛ד מְכַרְכֵּ֥ר בְּכׇל־עֹ֖ז לִפְנֵ֣י יְהֹוָ֑ה וְדָוִ֕ד חָג֖וּר אֵפ֥וֹד בָּֽד׃ (טו) וְדָוִד֙ וְכׇל־בֵּ֣ית יִשְׂרָאֵ֔ל מַעֲלִ֖ים אֶת־אֲר֣וֹן יְהֹוָ֑ה בִּתְרוּעָ֖ה וּבְק֥וֹל שׁוֹפָֽר׃ (טז) וְהָיָה֙ אֲר֣וֹן יְהֹוָ֔ה בָּ֖א עִ֣יר דָּוִ֑ד וּמִיכַ֨ל בַּת־שָׁא֜וּל נִשְׁקְפָ֣ה ׀ בְּעַ֣ד הַחַלּ֗וֹן וַתֵּ֨רֶא אֶת־הַמֶּ֤לֶךְ דָּוִד֙ מְפַזֵּ֤ז וּמְכַרְכֵּר֙ לִפְנֵ֣י יְהֹוָ֔ה וַתִּ֥בֶז ל֖וֹ בְּלִבָּֽהּ׃ (יז) וַיָּבִ֜אוּ אֶת־אֲר֣וֹן יְהֹוָ֗ה וַיַּצִּ֤גוּ אֹתוֹ֙ בִּמְקוֹמ֔וֹ בְּת֣וֹךְ הָאֹ֔הֶל אֲשֶׁ֥ר נָטָה־ל֖וֹ דָּוִ֑ד וַיַּ֨עַל דָּוִ֥ד עֹל֛וֹת לִפְנֵ֥י יְהֹוָ֖ה וּשְׁלָמִֽים׃ (יח) וַיְכַ֣ל דָּוִ֔ד מֵהַעֲל֥וֹת הָעוֹלָ֖ה וְהַשְּׁלָמִ֑ים וַיְבָ֣רֶךְ אֶת־הָעָ֔ם בְּשֵׁ֖ם יְהֹוָ֥ה צְבָאֽוֹת׃ (יט) וַיְחַלֵּ֨ק לְכׇל־הָעָ֜ם לְכׇל־הֲמ֣וֹן יִשְׂרָאֵל֮ לְמֵאִ֣ישׁ וְעַד־אִשָּׁה֒ לְאִ֗ישׁ חַלַּ֥ת לֶ֙חֶם֙ אַחַ֔ת וְאֶשְׁפָּ֣ר אֶחָ֔ד וַאֲשִׁישָׁ֖ה אֶחָ֑ת וַיֵּ֥לֶךְ כׇּל־הָעָ֖ם אִ֥ישׁ לְבֵיתֽוֹ׃
(1) David again assembled all the picked men of Israel, thirty thousand strong. (2) Then David and all the troops that were with him set out from Baalim of Judah to bring up from there the Ark of God to which the Name was attached, the name LORD of Hosts Enthroned on the Cherubim. (3) They loaded the Ark of God onto a new cart and conveyed it from the house of Abinadab, which was on the hill; and Abinadab’s sons, Uzza and Ahio, guided the new cart. (4) They conveyed it from Abinadab’s house on the hill, [Uzza walking] alongside-c the Ark of God and Ahio walking in front of the Ark. (5) Meanwhile, David and all the House of Israel danced before the LORD to [the sound of] all kinds of cypress wood [instruments],-e with lyres, harps, timbrels, sistrums, and cymbals. (6) But when they came to the threshing floor of Nacon, Uzzah reached out for the Ark of God and grasped it, for the oxen had stumbled. (7) The LORD was incensed at Uzzah. And God struck him down on the spot for his indiscretion,-g and he died there beside the Ark of God. (8) David was distressed because the LORD had inflicted a breach upon Uzzah; and that place was named Perez-uzzah, as it is still called. (9) David was afraid of the LORD that day; he said, “How can I let the Ark of the LORD come to me?” (10) So David would not bring the Ark of the LORD to his place in the City of David; instead, David diverted it to the house of Obed-edom the Gittite. (11) The Ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and his whole household. (12) It was reported to King David: “The LORD has blessed Obed-edom’s house and all that belongs to him because of the Ark of God.” Thereupon David went and brought up the Ark of God from the house of Obed-edom to the City of David, amid rejoicing. (13) When the bearers of the Ark of the LORD had moved forward six paces, he sacrificed an ox and a fatling.-j (14) David whirled with all his might before the LORD; David was girt with a linen ephod. (15) Thus David and all the House of Israel brought up the Ark of the LORD with shouts and with blasts of the horn. (16) As the Ark of the LORD entered the City of David, Michal daughter of Saul looked out of the window and saw King David leaping and whirling before the LORD; and she despised him for it. (17) They brought in the Ark of the LORD and set it up in its place inside the tent which David had pitched for it, and David sacrificed burnt offerings and offerings of well-being before the LORD. (18) When David finished sacrificing the burnt offerings and the offerings of well-being, he blessed the people in the name of the LORD of Hosts. (19) And he distributed among all the people—the entire multitude of Israel, man and woman alike—to each a loaf of bread, a cake made in a pan, and a raisin cake.-f Then all the people left for their homes.
(א) וַיְהִ֕י כִּֽי־יָשַׁ֥ב הַמֶּ֖לֶךְ בְּבֵית֑וֹ וַיהֹוָ֛ה הֵנִיחַֽ־ל֥וֹ מִסָּבִ֖יב מִכׇּל־אֹיְבָֽיו׃ (ב) וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־נָתָ֣ן הַנָּבִ֔יא רְאֵ֣ה נָ֔א אָנֹכִ֥י יוֹשֵׁ֖ב בְּבֵ֣ית אֲרָזִ֑ים וַֽאֲרוֹן֙ הָאֱלֹהִ֔ים יֹשֵׁ֖ב בְּת֥וֹךְ הַיְרִיעָֽה׃ (ג) וַיֹּ֤אמֶר נָתָן֙ אֶל־הַמֶּ֔לֶךְ כֹּ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ לֵ֣ךְ עֲשֵׂ֑ה כִּ֥י יְהֹוָ֖ה עִמָּֽךְ׃ (ד) וַיְהִ֖י בַּלַּ֣יְלָה הַה֑וּא {ס} וַֽיְהִי֙ דְּבַר־יְהֹוָ֔ה אֶל־נָתָ֖ן לֵאמֹֽר׃ (ה) לֵ֤ךְ וְאָֽמַרְתָּ֙ אֶל־עַבְדִּ֣י אֶל־דָּוִ֔ד {ס} כֹּ֖ה אָמַ֣ר יְהֹוָ֑ה הַאַתָּ֛ה תִּבְנֶה־לִּ֥י בַ֖יִת לְשִׁבְתִּֽי׃ (ו) כִּ֣י לֹ֤א יָשַׁ֙בְתִּי֙ בְּבַ֔יִת לְ֠מִיּ֠וֹם הַעֲלֹתִ֞י אֶת־בְּנֵ֤י יִשְׂרָאֵל֙ מִמִּצְרַ֔יִם וְעַ֖ד הַיּ֣וֹם הַזֶּ֑ה וָאֶֽהְיֶה֙ מִתְהַלֵּ֔ךְ בְּאֹ֖הֶל וּבְמִשְׁכָּֽן׃ (ז) בְּכֹ֥ל אֲשֶֽׁר־הִתְהַלַּ֘כְתִּי֮ בְּכׇל־בְּנֵ֣י יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת־אַחַד֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר צִוִּ֗יתִי לִרְע֛וֹת אֶת־עַמִּ֥י אֶת־יִשְׂרָאֵ֖ל לֵאמֹ֑ר לָ֛מָּה לֹֽא־בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים׃ (ח) וְ֠עַתָּ֠ה כֹּֽה־תֹאמַ֞ר לְעַבְדִּ֣י לְדָוִ֗ד כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת אֲנִ֤י לְקַחְתִּ֙יךָ֙ מִן־הַנָּוֶ֔ה מֵאַחַ֖ר הַצֹּ֑אן לִֽהְי֣וֹת נָגִ֔יד עַל־עַמִּ֖י עַל־יִשְׂרָאֵֽל׃ (ט) וָאֶהְיֶ֣ה עִמְּךָ֗ בְּכֹל֙ אֲשֶׁ֣ר הָלַ֔כְתָּ וָאַכְרִ֥תָה אֶת־כׇּל־אֹיְבֶ֖יךָ מִפָּנֶ֑יךָ וְעָשִׂ֤תִֽי לְךָ֙ שֵׁ֣ם גָּד֔וֹל כְּשֵׁ֥ם הַגְּדֹלִ֖ים אֲשֶׁ֥ר בָּאָֽרֶץ׃ (י) וְשַׂמְתִּ֣י מָ֠ק֠וֹם לְעַמִּ֨י לְיִשְׂרָאֵ֤ל וּנְטַעְתִּיו֙ וְשָׁכַ֣ן תַּחְתָּ֔יו וְלֹ֥א יִרְגַּ֖ז ע֑וֹד וְלֹֽא־יֹסִ֤יפוּ בְנֵֽי־עַוְלָה֙ לְעַנּוֹת֔וֹ כַּאֲשֶׁ֖ר בָּרִאשׁוֹנָֽה׃ (יא) וּלְמִן־הַיּ֗וֹם אֲשֶׁ֨ר צִוִּ֤יתִי שֹֽׁפְטִים֙ עַל־עַמִּ֣י יִשְׂרָאֵ֔ל וַהֲנִיחֹ֥תִי לְךָ֖ מִכׇּל־אֹיְבֶ֑יךָ וְהִגִּ֤יד לְךָ֙ יְהֹוָ֔ה כִּי־בַ֖יִת יַעֲשֶׂה־לְּךָ֥ יְהֹוָֽה׃ (יב) כִּ֣י ׀ יִמְלְא֣וּ יָמֶ֗יךָ וְשָֽׁכַבְתָּ֙ אֶת־אֲבֹתֶ֔יךָ וַהֲקִימֹתִ֤י אֶֽת־זַרְעֲךָ֙ אַחֲרֶ֔יךָ אֲשֶׁ֥ר יֵצֵ֖א מִמֵּעֶ֑יךָ וַהֲכִינֹתִ֖י אֶת־מַמְלַכְתּֽוֹ׃ (יג) ה֥וּא יִבְנֶה־בַּ֖יִת לִשְׁמִ֑י וְכֹנַנְתִּ֛י אֶת־כִּסֵּ֥א מַמְלַכְתּ֖וֹ עַד־עוֹלָֽם׃ (יד) אֲנִי֙ אֶֽהְיֶה־לּ֣וֹ לְאָ֔ב וְה֖וּא יִֽהְיֶה־לִּ֣י לְבֵ֑ן אֲשֶׁר֙ בְּהַ֣עֲוֺת֔וֹ וְהֹֽכַחְתִּיו֙ בְּשֵׁ֣בֶט אֲנָשִׁ֔ים וּבְנִגְעֵ֖י בְּנֵ֥י אָדָֽם׃ (טו) וְחַסְדִּ֖י לֹא־יָס֣וּר מִמֶּ֑נּוּ כַּאֲשֶׁ֤ר הֲסִרֹ֙תִי֙ מֵעִ֣ם שָׁא֔וּל אֲשֶׁ֥ר הֲסִרֹ֖תִי מִלְּפָנֶֽיךָ׃ (טז) וְנֶאְמַ֨ן בֵּיתְךָ֧ וּמַֽמְלַכְתְּךָ֛ עַד־עוֹלָ֖ם לְפָנֶ֑יךָ כִּֽסְאֲךָ֔ יִהְיֶ֥ה נָכ֖וֹן עַד־עוֹלָֽם׃ (יז) כְּכֹל֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וּכְכֹ֖ל הַחִזָּי֣וֹן הַזֶּ֑ה כֵּ֛ן דִּבֶּ֥ר נָתָ֖ן אֶל־דָּוִֽד׃ {פ}
(יח) וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔ד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהֹוָ֑ה וַיֹּ֗אמֶר מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יֱהֹוִה֙ וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִאֹתַ֖נִי עַד־הֲלֹֽם׃ (יט) וַתִּקְטַן֩ ע֨וֹד זֹ֤את בְּעֵינֶ֙יךָ֙ אֲדֹנָ֣י יֱהֹוִ֔ה וַתְּדַבֵּ֛ר גַּ֥ם אֶל־בֵּֽית־עַבְדְּךָ֖ לְמֵרָח֑וֹק וְזֹ֛את תּוֹרַ֥ת הָאָדָ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃ (כ) וּמַה־יּוֹסִ֥יף דָּוִ֛ד ע֖וֹד לְדַבֵּ֣ר אֵלֶ֑יךָ וְאַתָּ֛ה יָדַ֥עְתָּ אֶֽת־עַבְדְּךָ֖ אֲדֹנָ֥י יֱהֹוִֽה׃ (כא) בַּעֲב֤וּר דְּבָֽרְךָ֙ וּֽכְלִבְּךָ֔ עָשִׂ֕יתָ אֵ֥ת כׇּל־הַגְּדוּלָּ֖ה הַזֹּ֑את לְהוֹדִ֖יעַ אֶת־עַבְדֶּֽךָ׃ (כב) עַל־כֵּ֥ן גָּדַ֖לְתָּ יְהֹוָ֣ה אֱלֹהִ֑ים כִּֽי־אֵ֣ין כָּמ֗וֹךָ וְאֵ֤ין אֱלֹהִים֙ זוּלָתֶ֔ךָ בְּכֹ֥ל אֲשֶׁר־שָׁמַ֖עְנוּ בְּאׇזְנֵֽינוּ׃ (כג) וּמִ֤י כְעַמְּךָ֙ כְּיִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁ֣ר הָלְכֽוּ־אֱ֠לֹהִ֠ים לִפְדּֽוֹת־ל֨וֹ לְעָ֜ם וְלָשׂ֧וּם ל֣וֹ שֵׁ֗ם וְלַעֲשׂ֨וֹת לָכֶ֜ם הַגְּדוּלָּ֤ה וְנֹֽרָאוֹת֙ לְאַרְצֶ֔ךָ מִפְּנֵ֣י עַמְּךָ֗ אֲשֶׁ֨ר פָּדִ֤יתָ לְּךָ֙ מִמִּצְרַ֔יִם גּוֹיִ֖ם וֵֽאלֹהָֽיו׃ (כד) וַתְּכ֣וֹנֵֽן לְ֠ךָ֠ אֶת־עַמְּךָ֨ יִשְׂרָאֵ֧ל ׀ לְךָ֛ לְעָ֖ם עַד־עוֹלָ֑ם וְאַתָּ֣ה יְהֹוָ֔ה הָיִ֥יתָ לָהֶ֖ם לֵאלֹהִֽים׃ {ס} (כה) וְעַתָּה֙ יְהֹוָ֣ה אֱלֹהִ֔ים הַדָּבָ֗ר אֲשֶׁ֨ר דִּבַּ֤רְתָּ עַֽל־עַבְדְּךָ֙ וְעַל־בֵּית֔וֹ הָקֵ֖ם עַד־עוֹלָ֑ם וַעֲשֵׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃ (כו) וְיִגְדַּ֨ל שִׁמְךָ֤ עַד־עוֹלָם֙ לֵאמֹ֔ר יְהֹוָ֣ה צְבָא֔וֹת אֱלֹהִ֖ים עַל־יִשְׂרָאֵ֑ל וּבֵית֙ עַבְדְּךָ֣ דָוִ֔ד יִהְיֶ֥ה נָכ֖וֹן לְפָנֶֽיךָ׃ (כז) כִּֽי־אַתָּה֩ יְהֹוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל גָּלִ֜יתָה אֶת־אֹ֤זֶן עַבְדְּךָ֙ לֵאמֹ֔ר בַּ֖יִת אֶבְנֶה־לָּ֑ךְ עַל־כֵּ֗ן מָצָ֤א עַבְדְּךָ֙ אֶת־לִבּ֔וֹ לְהִתְפַּלֵּ֣ל אֵלֶ֔יךָ אֶת־הַתְּפִלָּ֖ה הַזֹּֽאת׃ (כח) וְעַתָּ֣ה ׀ אֲדֹנָ֣י יֱהֹוִ֗ה אַתָּה־הוּא֙ הָאֱלֹהִ֔ים וּדְבָרֶ֖יךָ יִהְי֣וּ אֱמֶ֑ת וַתְּדַבֵּר֙ אֶֽל־עַבְדְּךָ֔ אֶת־הַטּוֹבָ֖ה הַזֹּֽאת׃ (כט) וְעַתָּ֗ה הוֹאֵל֙ וּבָרֵךְ֙ אֶת־בֵּ֣ית עַבְדְּךָ֔ לִֽהְי֥וֹת לְעוֹלָ֖ם לְפָנֶ֑יךָ כִּֽי־אַתָּ֞ה אֲדֹנָ֤י יֱהֹוִה֙ דִּבַּ֔רְתָּ וּמִבִּרְכָ֣תְךָ֔ יְבֹרַ֥ךְ בֵּֽית־עַבְדְּךָ֖ לְעוֹלָֽם׃ {פ}
(יח) וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔ד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהֹוָ֑ה וַיֹּ֗אמֶר מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יֱהֹוִה֙ וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִאֹתַ֖נִי עַד־הֲלֹֽם׃ (יט) וַתִּקְטַן֩ ע֨וֹד זֹ֤את בְּעֵינֶ֙יךָ֙ אֲדֹנָ֣י יֱהֹוִ֔ה וַתְּדַבֵּ֛ר גַּ֥ם אֶל־בֵּֽית־עַבְדְּךָ֖ לְמֵרָח֑וֹק וְזֹ֛את תּוֹרַ֥ת הָאָדָ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃ (כ) וּמַה־יּוֹסִ֥יף דָּוִ֛ד ע֖וֹד לְדַבֵּ֣ר אֵלֶ֑יךָ וְאַתָּ֛ה יָדַ֥עְתָּ אֶֽת־עַבְדְּךָ֖ אֲדֹנָ֥י יֱהֹוִֽה׃ (כא) בַּעֲב֤וּר דְּבָֽרְךָ֙ וּֽכְלִבְּךָ֔ עָשִׂ֕יתָ אֵ֥ת כׇּל־הַגְּדוּלָּ֖ה הַזֹּ֑את לְהוֹדִ֖יעַ אֶת־עַבְדֶּֽךָ׃ (כב) עַל־כֵּ֥ן גָּדַ֖לְתָּ יְהֹוָ֣ה אֱלֹהִ֑ים כִּֽי־אֵ֣ין כָּמ֗וֹךָ וְאֵ֤ין אֱלֹהִים֙ זוּלָתֶ֔ךָ בְּכֹ֥ל אֲשֶׁר־שָׁמַ֖עְנוּ בְּאׇזְנֵֽינוּ׃ (כג) וּמִ֤י כְעַמְּךָ֙ כְּיִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁ֣ר הָלְכֽוּ־אֱ֠לֹהִ֠ים לִפְדּֽוֹת־ל֨וֹ לְעָ֜ם וְלָשׂ֧וּם ל֣וֹ שֵׁ֗ם וְלַעֲשׂ֨וֹת לָכֶ֜ם הַגְּדוּלָּ֤ה וְנֹֽרָאוֹת֙ לְאַרְצֶ֔ךָ מִפְּנֵ֣י עַמְּךָ֗ אֲשֶׁ֨ר פָּדִ֤יתָ לְּךָ֙ מִמִּצְרַ֔יִם גּוֹיִ֖ם וֵֽאלֹהָֽיו׃ (כד) וַתְּכ֣וֹנֵֽן לְ֠ךָ֠ אֶת־עַמְּךָ֨ יִשְׂרָאֵ֧ל ׀ לְךָ֛ לְעָ֖ם עַד־עוֹלָ֑ם וְאַתָּ֣ה יְהֹוָ֔ה הָיִ֥יתָ לָהֶ֖ם לֵאלֹהִֽים׃ {ס} (כה) וְעַתָּה֙ יְהֹוָ֣ה אֱלֹהִ֔ים הַדָּבָ֗ר אֲשֶׁ֨ר דִּבַּ֤רְתָּ עַֽל־עַבְדְּךָ֙ וְעַל־בֵּית֔וֹ הָקֵ֖ם עַד־עוֹלָ֑ם וַעֲשֵׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃ (כו) וְיִגְדַּ֨ל שִׁמְךָ֤ עַד־עוֹלָם֙ לֵאמֹ֔ר יְהֹוָ֣ה צְבָא֔וֹת אֱלֹהִ֖ים עַל־יִשְׂרָאֵ֑ל וּבֵית֙ עַבְדְּךָ֣ דָוִ֔ד יִהְיֶ֥ה נָכ֖וֹן לְפָנֶֽיךָ׃ (כז) כִּֽי־אַתָּה֩ יְהֹוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל גָּלִ֜יתָה אֶת־אֹ֤זֶן עַבְדְּךָ֙ לֵאמֹ֔ר בַּ֖יִת אֶבְנֶה־לָּ֑ךְ עַל־כֵּ֗ן מָצָ֤א עַבְדְּךָ֙ אֶת־לִבּ֔וֹ לְהִתְפַּלֵּ֣ל אֵלֶ֔יךָ אֶת־הַתְּפִלָּ֖ה הַזֹּֽאת׃ (כח) וְעַתָּ֣ה ׀ אֲדֹנָ֣י יֱהֹוִ֗ה אַתָּה־הוּא֙ הָאֱלֹהִ֔ים וּדְבָרֶ֖יךָ יִהְי֣וּ אֱמֶ֑ת וַתְּדַבֵּר֙ אֶֽל־עַבְדְּךָ֔ אֶת־הַטּוֹבָ֖ה הַזֹּֽאת׃ (כט) וְעַתָּ֗ה הוֹאֵל֙ וּבָרֵךְ֙ אֶת־בֵּ֣ית עַבְדְּךָ֔ לִֽהְי֥וֹת לְעוֹלָ֖ם לְפָנֶ֑יךָ כִּֽי־אַתָּ֞ה אֲדֹנָ֤י יֱהֹוִה֙ דִּבַּ֔רְתָּ וּמִבִּרְכָ֣תְךָ֔ יְבֹרַ֥ךְ בֵּֽית־עַבְדְּךָ֖ לְעוֹלָֽם׃ {פ}
(1) When the king was settled in his palace and the LORD had granted him safety from all the enemies around him, (2) the king said to the prophet Nathan: “Here I am dwelling in a house of cedar, while the Ark of the LORD abides in a tent!” (3) Nathan said to the king, “Go and do whatever you have in mind, for the LORD is with you.” (4) But that same night the word of the LORD came to Nathan: (5) “Go and say to My servant David: Thus said the LORD: Are you the one to build a house for Me to dwell in? (6) From the day that I brought the people of Israel out of Egypt to this day I have not dwelt in a house, but have moved about in Tent and Tabernacle. (7) As I moved about wherever the Israelites went, did I ever reproach any of the tribal leaders whom I appointed to care for My people Israel: Why have you not built Me a house of cedar? (8) “Further, say thus to My servant David: Thus said the LORD of Hosts: I took you from the pasture, from following the flock, to be ruler of My people Israel, (9) and I have been with you wherever you went, and have cut down all your enemies before you. Moreover, I will give you great renown like that of the greatest men on earth. (10) I will establish a home for My people Israel and will plant them firm, so that they shall dwell secure and shall tremble no more. Evil men shall not oppress them any more as in the past, (11) ever since I appointed chieftains over My people Israel. I will give you safety from all your enemies.
“The LORD declares to you that He, the LORD, will establish a house for you. (12) When your days are done and you lie with your fathers, I will raise up your offspring after you, one of your own issue, and I will establish his kingship. (13) He shall build a house for My name, and I will establish his royal throne forever. (14) I will be a father to him, and he shall be a son to Me. When he does wrong, I will chastise him with the rod of men and the affliction of mortals;-d (15) but I will never withdraw My favor from him as I withdrew it from Saul, whom I removed to make room for you.-e (16) Your house and your kingship shall ever be secure before you; your throne shall be established forever.” (17) Nathan spoke to David in accordance with all these words and all this prophecy. (18) Then King David came and sat before the LORD, and he said, “What am I, O Lord GOD, and what is my family, that You have brought me thus far? (19) Yet even this, O Lord GOD, has seemed too little to You; for You have spoken of Your servant’s house also for the future. May that be the law for the people,-g O Lord GOD. (20) What more can David say to You? You know Your servant, O Lord GOD. (21) For Your word’s sake and of Your own accord-g You have wrought this great thing, and made it known to Your servant. (22) You are great indeed, O Lord GOD! There is none like You and there is no other God but You, as we have always heard. (23) And who is like Your people Israel, a unique nation on earth, whom God went and redeemed as His people, winning renown for Himself and doing great and marvelous deeds for them [and] for Your land—[driving out] nations and their gods before Your people, whom You redeemed for Yourself from Egypt. (24) You have established Your people Israel as Your very own people forever; and You, O LORD, have become their God. (25) “And now, O LORD God, fulfill Your promise to Your servant and his house forever; and do as You have promised. (26) And may Your name be glorified forever, in that men will say, ‘The LORD of Hosts is God over Israel’; and may the house of Your servant David be established before You. (27) Because You, O LORD of Hosts, the God of Israel, have revealed to Your servant that You will build a house for him, Your servant has ventured to offer this prayer to You. (28) And now, O Lord GOD, You are God and Your words will surely come true, and You have made this gracious promise to Your servant. (29) Be pleased, therefore, to bless Your servant’s house, that it abide before You forever; for You, O Lord GOD, have spoken. May Your servant’s house be blessed forever by Your blessing.”
“The LORD declares to you that He, the LORD, will establish a house for you. (12) When your days are done and you lie with your fathers, I will raise up your offspring after you, one of your own issue, and I will establish his kingship. (13) He shall build a house for My name, and I will establish his royal throne forever. (14) I will be a father to him, and he shall be a son to Me. When he does wrong, I will chastise him with the rod of men and the affliction of mortals;-d (15) but I will never withdraw My favor from him as I withdrew it from Saul, whom I removed to make room for you.-e (16) Your house and your kingship shall ever be secure before you; your throne shall be established forever.” (17) Nathan spoke to David in accordance with all these words and all this prophecy. (18) Then King David came and sat before the LORD, and he said, “What am I, O Lord GOD, and what is my family, that You have brought me thus far? (19) Yet even this, O Lord GOD, has seemed too little to You; for You have spoken of Your servant’s house also for the future. May that be the law for the people,-g O Lord GOD. (20) What more can David say to You? You know Your servant, O Lord GOD. (21) For Your word’s sake and of Your own accord-g You have wrought this great thing, and made it known to Your servant. (22) You are great indeed, O Lord GOD! There is none like You and there is no other God but You, as we have always heard. (23) And who is like Your people Israel, a unique nation on earth, whom God went and redeemed as His people, winning renown for Himself and doing great and marvelous deeds for them [and] for Your land—[driving out] nations and their gods before Your people, whom You redeemed for Yourself from Egypt. (24) You have established Your people Israel as Your very own people forever; and You, O LORD, have become their God. (25) “And now, O LORD God, fulfill Your promise to Your servant and his house forever; and do as You have promised. (26) And may Your name be glorified forever, in that men will say, ‘The LORD of Hosts is God over Israel’; and may the house of Your servant David be established before You. (27) Because You, O LORD of Hosts, the God of Israel, have revealed to Your servant that You will build a house for him, Your servant has ventured to offer this prayer to You. (28) And now, O Lord GOD, You are God and Your words will surely come true, and You have made this gracious promise to Your servant. (29) Be pleased, therefore, to bless Your servant’s house, that it abide before You forever; for You, O Lord GOD, have spoken. May Your servant’s house be blessed forever by Your blessing.”
Here is another version of the same story - but found in I Chronicles. Note the slight variations.
(א) וַיְהִ֕י כַּאֲשֶׁ֛ר יָשַׁ֥ב דָּוִ֖יד בְּבֵית֑וֹ וַיֹּ֨אמֶר דָּוִ֜יד אֶל־נָתָ֣ן הַנָּבִ֗יא הִנֵּ֨ה אָנֹכִ֤י יוֹשֵׁב֙ בְּבֵ֣ית הָאֲרָזִ֔ים וַאֲר֥וֹן בְּרִית־יְהֹוָ֖ה תַּ֥חַת יְרִיעֽוֹת׃ (ב) וַיֹּ֤אמֶר נָתָן֙ אֶל־דָּוִ֔יד כֹּ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ עֲשֵׂ֑ה כִּ֥י הָאֱלֹהִ֖ים עִמָּֽךְ׃ {ס} (ג) וַיְהִ֖י בַּלַּ֣יְלָה הַה֑וּא וַֽיְהִי֙ דְּבַר־אֱלֹהִ֔ים אֶל־נָתָ֖ן לֵאמֹֽר׃ (ד) לֵ֤ךְ וְאָֽמַרְתָּ֙ אֶל־דָּוִ֣יד עַבְדִּ֔י כֹּ֖ה אָמַ֣ר יְהֹוָ֑ה לֹ֥א אַתָּ֛ה תִּבְנֶה־לִּ֥י הַבַּ֖יִת לָשָֽׁבֶת׃ (ה) כִּ֣י לֹ֤א יָשַׁ֙בְתִּי֙ בְּבַ֔יִת מִן־הַיּ֗וֹם אֲשֶׁ֤ר הֶעֱלֵ֙יתִי֙ אֶת־יִשְׂרָאֵ֔ל עַ֖ד הַיּ֣וֹם הַזֶּ֑ה וָאֶהְיֶ֛ה מֵאֹ֥הֶל אֶל־אֹ֖הֶל וּמִמִּשְׁכָּֽן׃ (ו) בְּכֹ֥ל אֲשֶֽׁר־הִתְהַלַּ֘כְתִּי֮ בְּכׇל־יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת־אַחַד֙ שֹׁפְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר צִוִּ֛יתִי לִרְע֥וֹת אֶת־עַמִּ֖י לֵאמֹ֑ר לָ֛מָּה לֹא־בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים׃ (ז) וְ֠עַתָּ֠ה כֹּֽה־תֹאמַ֞ר לְעַבְדִּ֣י לְדָוִ֗יד {ס} כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת אֲנִ֤י לְקַחְתִּ֙יךָ֙ מִן־הַנָּוֶ֔ה מִֽן־אַחֲרֵ֖י הַצֹּ֑אן לִֽהְי֣וֹת נָגִ֔יד עַ֖ל עַמִּ֥י יִשְׂרָאֵֽל׃ (ח) וָאֶהְיֶ֣ה עִמְּךָ֗ בְּכֹל֙ אֲשֶׁ֣ר הָלַ֔כְתָּ וָאַכְרִ֥ית אֶת־כׇּל־אוֹיְבֶ֖יךָ מִפָּנֶ֑יךָ וְעָשִׂ֤יתִֽי לְךָ֙ שֵׁ֔ם כְּשֵׁ֥ם הַגְּדוֹלִ֖ים אֲשֶׁ֥ר בָּאָֽרֶץ׃ (ט) וְשַׂמְתִּ֣י מָ֠ק֠וֹם לְעַמִּ֨י יִשְׂרָאֵ֤ל וּנְטַעְתִּ֙יהוּ֙ וְשָׁכַ֣ן תַּחְתָּ֔יו וְלֹ֥א יִרְגַּ֖ז ע֑וֹד וְלֹֽא־יוֹסִ֤יפוּ בְנֵֽי־עַוְלָה֙ לְבַלֹּת֔וֹ כַּאֲשֶׁ֖ר בָּרִאשׁוֹנָֽה׃ (י) וּלְמִיָּמִ֗ים אֲשֶׁ֨ר צִוִּ֤יתִי שֹֽׁפְטִים֙ עַל־עַמִּ֣י יִשְׂרָאֵ֔ל וְהִכְנַ֖עְתִּי אֶת־כׇּל־אוֹיְבֶ֑יךָ וָאַגִּ֣ד לָ֔ךְ וּבַ֖יִת יִֽבְנֶה־לְּךָ֥ יְהֹוָֽה׃ (יא) וְהָיָ֗ה כִּֽי־מָלְא֤וּ יָמֶ֙יךָ֙ לָלֶ֣כֶת עִם־אֲבֹתֶ֔יךָ וַהֲקִימוֹתִ֤י אֶֽת־זַרְעֲךָ֙ אַחֲרֶ֔יךָ אֲשֶׁ֥ר יִהְיֶ֖ה מִבָּנֶ֑יךָ וַהֲכִינוֹתִ֖י אֶת־מַלְכוּתֽוֹ׃ (יב) ה֥וּא יִבְנֶה־לִּ֖י בָּ֑יִת וְכֹנַנְתִּ֥י אֶת־כִּסְא֖וֹ עַד־עוֹלָֽם׃ (יג) אֲנִי֙ אֶֽהְיֶה־לּ֣וֹ לְאָ֔ב וְה֖וּא יִֽהְיֶה־לִּ֣י לְבֵ֑ן וְחַסְדִּי֙ לֹא־אָסִ֣יר מֵעִמּ֔וֹ כַּאֲשֶׁ֣ר הֲסִיר֔וֹתִי מֵאֲשֶׁ֥ר הָיָ֖ה לְפָנֶֽיךָ׃ (יד) וְהַעֲמַדְתִּ֛יהוּ בְּבֵיתִ֥י וּבְמַלְכוּתִ֖י עַד־הָעוֹלָ֑ם וְכִסְא֕וֹ יִהְיֶ֥ה נָכ֖וֹן עַד־עוֹלָֽם׃ (טו) כְּכֹל֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וּכְכֹ֖ל הֶֽחָז֣וֹן הַזֶּ֑ה כֵּ֛ן דִּבֶּ֥ר נָתָ֖ן אֶל־דָּוִֽיד׃ {פ}
(טז) וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔יד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהֹוָ֑ה וַיֹּ֗אמֶר מִֽי־אֲנִ֞י יְהֹוָ֤ה אֱלֹהִים֙ וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִיאֹתַ֖נִי עַד־הֲלֹֽם׃ (יז) וַתִּקְטַ֨ן זֹ֤את בְּעֵינֶ֙יךָ֙ אֱלֹהִ֔ים וַתְּדַבֵּ֥ר עַל־בֵּֽית־עַבְדְּךָ֖ לְמֵרָח֑וֹק וּרְאִיתַ֗נִי כְּת֧וֹר הָאָדָ֛ם הַמַּעֲלָ֖ה יְהֹוָ֥ה אֱלֹהִֽים׃ (יח) מַה־יּוֹסִ֨יף ע֥וֹד דָּוִ֛יד אֵלֶ֖יךָ לְכָב֣וֹד אֶת־עַבְדֶּ֑ךָ וְאַתָּ֖ה אֶֽת־עַבְדְּךָ֥ יָדָֽעְתָּ׃ (יט) יְהֹוָ֕ה בַּעֲב֤וּר עַבְדְּךָ֙ וּֽכְלִבְּךָ֔ עָשִׂ֕יתָ אֵ֥ת כׇּל־הַגְּדוּלָּ֖ה הַזֹּ֑את לְהֹדִ֖יעַ אֶת־כׇּל־הַגְּדֻלּֽוֹת׃ (כ) יְהֹוָה֙ אֵ֣ין כָּמ֔וֹךָ וְאֵ֥ין אֱלֹהִ֖ים זוּלָתֶ֑ךָ בְּכֹ֥ל אֲשֶׁר־שָׁמַ֖עְנוּ בְּאׇזְנֵֽינוּ׃ (כא) וּמִי֙ כְּעַמְּךָ֣ יִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁר֩ הָלַ֨ךְ הָאֱלֹהִ֜ים לִפְדּ֧וֹת ל֣וֹ עָ֗ם לָשׂ֤וּם לְךָ֙ שֵׁ֚ם גְּדֻלּ֣וֹת וְנֹרָא֔וֹת לְגָרֵ֗שׁ מִפְּנֵ֧י עַמְּךָ֛ אֲשֶׁר־פָּדִ֥יתָ מִמִּצְרַ֖יִם גּוֹיִֽם׃ (כב) וַ֠תִּתֵּ֠ן אֶת־עַמְּךָ֨ יִשְׂרָאֵ֧ל ׀ לְךָ֛ לְעָ֖ם עַד־עוֹלָ֑ם וְאַתָּ֣ה יְהֹוָ֔ה הָיִ֥יתָ לָהֶ֖ם לֵאלֹהִֽים׃ (כג) וְעַתָּ֣ה יְהֹוָ֔ה הַדָּבָ֗ר אֲשֶׁ֨ר דִּבַּ֤רְתָּ עַֽל־עַבְדְּךָ֙ וְעַל־בֵּית֔וֹ יֵאָמֵ֖ן עַד־עוֹלָ֑ם וַעֲשֵׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃ (כד) וְ֠יֵאָמֵ֠ן וְיִגְדַּ֨ל שִׁמְךָ֤ עַד־עוֹלָם֙ לֵאמֹ֔ר יְהֹוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֱלֹהִ֖ים לְיִשְׂרָאֵ֑ל וּבֵית־דָּוִ֥יד עַבְדְּךָ֖ נָכ֥וֹן לְפָנֶֽיךָ׃ (כה) כִּ֣י ׀ אַתָּ֣ה אֱלֹהַ֗י גָּלִ֙יתָ֙ אֶת־אֹ֣זֶן עַבְדְּךָ֔ לִבְנ֥וֹת ל֖וֹ בָּ֑יִת עַל־כֵּן֙ מָצָ֣א עַבְדְּךָ֔ לְהִתְפַּלֵּ֖ל לְפָנֶֽיךָ׃ (כו) וְעַתָּ֣ה יְהֹוָ֔ה אַתָּה־ה֖וּא הָאֱלֹהִ֑ים וַתְּדַבֵּר֙ עַֽל־עַבְדְּךָ֔ הַטּוֹבָ֖ה הַזֹּֽאת׃ (כז) וְעַתָּ֗ה הוֹאַ֙לְתָּ֙ לְבָרֵךְ֙ אֶת־בֵּ֣ית עַבְדְּךָ֔ לִֽהְי֥וֹת לְעוֹלָ֖ם לְפָנֶ֑יךָ כִּֽי־אַתָּ֤ה יְהֹוָה֙ בֵּרַ֔כְתָּ וּמְבֹרָ֖ךְ לְעוֹלָֽם׃ {פ}
(טז) וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔יד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהֹוָ֑ה וַיֹּ֗אמֶר מִֽי־אֲנִ֞י יְהֹוָ֤ה אֱלֹהִים֙ וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִיאֹתַ֖נִי עַד־הֲלֹֽם׃ (יז) וַתִּקְטַ֨ן זֹ֤את בְּעֵינֶ֙יךָ֙ אֱלֹהִ֔ים וַתְּדַבֵּ֥ר עַל־בֵּֽית־עַבְדְּךָ֖ לְמֵרָח֑וֹק וּרְאִיתַ֗נִי כְּת֧וֹר הָאָדָ֛ם הַמַּעֲלָ֖ה יְהֹוָ֥ה אֱלֹהִֽים׃ (יח) מַה־יּוֹסִ֨יף ע֥וֹד דָּוִ֛יד אֵלֶ֖יךָ לְכָב֣וֹד אֶת־עַבְדֶּ֑ךָ וְאַתָּ֖ה אֶֽת־עַבְדְּךָ֥ יָדָֽעְתָּ׃ (יט) יְהֹוָ֕ה בַּעֲב֤וּר עַבְדְּךָ֙ וּֽכְלִבְּךָ֔ עָשִׂ֕יתָ אֵ֥ת כׇּל־הַגְּדוּלָּ֖ה הַזֹּ֑את לְהֹדִ֖יעַ אֶת־כׇּל־הַגְּדֻלּֽוֹת׃ (כ) יְהֹוָה֙ אֵ֣ין כָּמ֔וֹךָ וְאֵ֥ין אֱלֹהִ֖ים זוּלָתֶ֑ךָ בְּכֹ֥ל אֲשֶׁר־שָׁמַ֖עְנוּ בְּאׇזְנֵֽינוּ׃ (כא) וּמִי֙ כְּעַמְּךָ֣ יִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁר֩ הָלַ֨ךְ הָאֱלֹהִ֜ים לִפְדּ֧וֹת ל֣וֹ עָ֗ם לָשׂ֤וּם לְךָ֙ שֵׁ֚ם גְּדֻלּ֣וֹת וְנֹרָא֔וֹת לְגָרֵ֗שׁ מִפְּנֵ֧י עַמְּךָ֛ אֲשֶׁר־פָּדִ֥יתָ מִמִּצְרַ֖יִם גּוֹיִֽם׃ (כב) וַ֠תִּתֵּ֠ן אֶת־עַמְּךָ֨ יִשְׂרָאֵ֧ל ׀ לְךָ֛ לְעָ֖ם עַד־עוֹלָ֑ם וְאַתָּ֣ה יְהֹוָ֔ה הָיִ֥יתָ לָהֶ֖ם לֵאלֹהִֽים׃ (כג) וְעַתָּ֣ה יְהֹוָ֔ה הַדָּבָ֗ר אֲשֶׁ֨ר דִּבַּ֤רְתָּ עַֽל־עַבְדְּךָ֙ וְעַל־בֵּית֔וֹ יֵאָמֵ֖ן עַד־עוֹלָ֑ם וַעֲשֵׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃ (כד) וְ֠יֵאָמֵ֠ן וְיִגְדַּ֨ל שִׁמְךָ֤ עַד־עוֹלָם֙ לֵאמֹ֔ר יְהֹוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֱלֹהִ֖ים לְיִשְׂרָאֵ֑ל וּבֵית־דָּוִ֥יד עַבְדְּךָ֖ נָכ֥וֹן לְפָנֶֽיךָ׃ (כה) כִּ֣י ׀ אַתָּ֣ה אֱלֹהַ֗י גָּלִ֙יתָ֙ אֶת־אֹ֣זֶן עַבְדְּךָ֔ לִבְנ֥וֹת ל֖וֹ בָּ֑יִת עַל־כֵּן֙ מָצָ֣א עַבְדְּךָ֔ לְהִתְפַּלֵּ֖ל לְפָנֶֽיךָ׃ (כו) וְעַתָּ֣ה יְהֹוָ֔ה אַתָּה־ה֖וּא הָאֱלֹהִ֑ים וַתְּדַבֵּר֙ עַֽל־עַבְדְּךָ֔ הַטּוֹבָ֖ה הַזֹּֽאת׃ (כז) וְעַתָּ֗ה הוֹאַ֙לְתָּ֙ לְבָרֵךְ֙ אֶת־בֵּ֣ית עַבְדְּךָ֔ לִֽהְי֥וֹת לְעוֹלָ֖ם לְפָנֶ֑יךָ כִּֽי־אַתָּ֤ה יְהֹוָה֙ בֵּרַ֔כְתָּ וּמְבֹרָ֖ךְ לְעוֹלָֽם׃ {פ}
(1) When David settled in his palace, David said to the prophet Nathan, “Here I am dwelling in a house of cedar, while the Ark of the Covenant of the LORD is under tent-cloths.” (2) Nathan said to David, “Do whatever you have in mind, for God is with you.” (3) But that same night the word of God came to Nathan: (4) “Go and say to My servant David: Thus said the LORD: You are not the one to build a house for Me to dwell in. (5) From the day that I brought out Israel to this day, I have not dwelt in a house, but have [gone] from tent to tent and from one Tabernacle [to another]. (6) As I moved about wherever Israel went, did I ever reproach any of the judges of Israel whom I appointed to care for My people Israel: Why have you not built Me a house of cedar? (7) “Further, say thus to My servant David: Thus said the LORD of Hosts: I took you from the pasture, from following the flock, to be ruler of My people Israel, (8) and I have been with you wherever you went, and have cut down all your enemies before you. Moreover, I will give you renown like that of the greatest men on earth. (9) I will establish a home for My people Israel and will plant them firm, so that they shall dwell secure and shall tremble no more. Evil men shall not wear them down anymore as in the past, (10) ever since I appointed judges over My people Israel. I will subdue all your enemies.
And I declare to you: The LORD will build a house for you. (11) When your days are done and you follow your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingship. (12) He shall build a house for Me, and I will establish his throne forever. (13) I will be a father to him, and he shall be a son to Me, but I will never withdraw My favor from him as I withdrew it from your predecessor. (14) I will install him in My house and in My kingship forever, and his throne shall be established forever.” (15) Nathan spoke to David in accordance with all these words and all this prophecy. (16) Then King David came and sat before the LORD, and he said, “What am I, O LORD God, and what is my family, that You have brought me thus far? (17) Yet even this, O God, has seemed too little to You; for You have spoken of Your servant’s house for the future. You regard me as a man of distinction,-c O LORD God. (18) What more can David add regarding the honoring of Your servant? You know Your servant. (19) O LORD, for Your servant’s sake, and of Your own accord,-c You have wrought this great thing, and made known all these great things. (20) O LORD, there is none like You, and there is no other God but You, as we have always heard. (21) And who is like Your people Israel, a unique nation on earth, whom God went and redeemed as His people, winning renown for Yourself for great and marvelous deeds, driving out nations before Your people whom You redeemed from Egypt. (22) You have established Your people Israel as Your very own people forever; and You, O LORD, have become their God. (23) “And now, O LORD, let Your promise concerning Your servant and his house be fulfilled forever; and do as You have promised. (24) Let it be fulfilled that Your name be glorified forever, in that men will say,‘The LORD of Hosts, God of Israel, is Israel’s God’; and may the house of Your servant David be established before You. (25) Because You, my God, have revealed to Your servant that You will build a house for him, Your servant has ventured to pray to You. (26) And now, O LORD, You are God and You have made this gracious promise to Your servant. (27) Now, it has pleased You to bless Your servant’s house, that it abide before You forever; for You, O LORD, have blessed and are blessed forever.”
And I declare to you: The LORD will build a house for you. (11) When your days are done and you follow your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingship. (12) He shall build a house for Me, and I will establish his throne forever. (13) I will be a father to him, and he shall be a son to Me, but I will never withdraw My favor from him as I withdrew it from your predecessor. (14) I will install him in My house and in My kingship forever, and his throne shall be established forever.” (15) Nathan spoke to David in accordance with all these words and all this prophecy. (16) Then King David came and sat before the LORD, and he said, “What am I, O LORD God, and what is my family, that You have brought me thus far? (17) Yet even this, O God, has seemed too little to You; for You have spoken of Your servant’s house for the future. You regard me as a man of distinction,-c O LORD God. (18) What more can David add regarding the honoring of Your servant? You know Your servant. (19) O LORD, for Your servant’s sake, and of Your own accord,-c You have wrought this great thing, and made known all these great things. (20) O LORD, there is none like You, and there is no other God but You, as we have always heard. (21) And who is like Your people Israel, a unique nation on earth, whom God went and redeemed as His people, winning renown for Yourself for great and marvelous deeds, driving out nations before Your people whom You redeemed from Egypt. (22) You have established Your people Israel as Your very own people forever; and You, O LORD, have become their God. (23) “And now, O LORD, let Your promise concerning Your servant and his house be fulfilled forever; and do as You have promised. (24) Let it be fulfilled that Your name be glorified forever, in that men will say,‘The LORD of Hosts, God of Israel, is Israel’s God’; and may the house of Your servant David be established before You. (25) Because You, my God, have revealed to Your servant that You will build a house for him, Your servant has ventured to pray to You. (26) And now, O LORD, You are God and You have made this gracious promise to Your servant. (27) Now, it has pleased You to bless Your servant’s house, that it abide before You forever; for You, O LORD, have blessed and are blessed forever.”
(א) וַיְהִי֩ לִתְשׁוּבַ֨ת הַשָּׁנָ֜ה לְעֵ֣ת ׀ צֵ֣את הַמְּלָאכִ֗ים וַיִּשְׁלַ֣ח דָּוִ֡ד אֶת־יוֹאָב֩ וְאֶת־עֲבָדָ֨יו עִמּ֜וֹ וְאֶת־כׇּל־יִשְׂרָאֵ֗ל וַיַּשְׁחִ֙תוּ֙ אֶת־בְּנֵ֣י עַמּ֔וֹן וַיָּצֻ֖רוּ עַל־רַבָּ֑ה וְדָוִ֖ד יוֹשֵׁ֥ב בִּירוּשָׁלָֽ͏ִם׃ {ס} (ב) וַיְהִ֣י ׀ לְעֵ֣ת הָעֶ֗רֶב וַיָּ֨קׇם דָּוִ֜ד מֵעַ֤ל מִשְׁכָּבוֹ֙ וַיִּתְהַלֵּךְ֙ עַל־גַּ֣ג בֵּית־הַמֶּ֔לֶךְ וַיַּ֥רְא אִשָּׁ֛ה רֹחֶ֖צֶת מֵעַ֣ל הַגָּ֑ג וְהָ֣אִשָּׁ֔ה טוֹבַ֥ת מַרְאֶ֖ה מְאֹֽד׃ (ג) וַיִּשְׁלַ֣ח דָּוִ֔ד וַיִּדְרֹ֖שׁ לָאִשָּׁ֑ה וַיֹּ֗אמֶר הֲלוֹא־זֹאת֙ בַּת־שֶׁ֣בַע בַּת־אֱלִיעָ֔ם אֵ֖שֶׁת אוּרִיָּ֥ה הַֽחִתִּֽי׃ (ד) וַיִּשְׁלַח֩ דָּוִ֨ד מַלְאָכִ֜ים וַיִּקָּחֶ֗הָ וַתָּב֤וֹא אֵלָיו֙ וַיִּשְׁכַּ֣ב עִמָּ֔הּ וְהִ֥יא מִתְקַדֶּ֖שֶׁת מִטֻּמְאָתָ֑הּ וַתָּ֖שׇׁב אֶל־בֵּיתָֽהּ׃ (ה) וַתַּ֖הַר הָאִשָּׁ֑ה וַתִּשְׁלַח֙ וַתַּגֵּ֣ד לְדָוִ֔ד וַתֹּ֖אמֶר הָרָ֥ה אָנֹֽכִי׃ (ו) וַיִּשְׁלַ֤ח דָּוִד֙ אֶל־יוֹאָ֔ב שְׁלַ֣ח אֵלַ֔י אֶת־אוּרִיָּ֖ה הַחִתִּ֑י וַיִּשְׁלַ֥ח יוֹאָ֛ב אֶת־אוּרִיָּ֖ה אֶל־דָּוִֽד׃ (ז) וַיָּבֹ֥א אוּרִיָּ֖ה אֵלָ֑יו וַיִּשְׁאַ֣ל דָּוִ֗ד לִשְׁל֤וֹם יוֹאָב֙ וְלִשְׁל֣וֹם הָעָ֔ם וְלִשְׁל֖וֹם הַמִּלְחָמָֽה׃ (ח) וַיֹּ֤אמֶר דָּוִד֙ לְא֣וּרִיָּ֔ה רֵ֥ד לְבֵיתְךָ֖ וּרְחַ֣ץ רַגְלֶ֑יךָ וַיֵּצֵ֤א אֽוּרִיָּה֙ מִבֵּ֣ית הַמֶּ֔לֶךְ וַתֵּצֵ֥א אַחֲרָ֖יו מַשְׂאַ֥ת הַמֶּֽלֶךְ׃ (ט) וַיִּשְׁכַּ֣ב אוּרִיָּ֗ה פֶּ֚תַח בֵּ֣ית הַמֶּ֔לֶךְ אֵ֖ת כׇּל־עַבְדֵ֣י אֲדֹנָ֑יו וְלֹ֥א יָרַ֖ד אֶל־בֵּיתֽוֹ׃ (י) וַיַּגִּ֤דוּ לְדָוִד֙ לֵאמֹ֔ר לֹא־יָרַ֥ד אוּרִיָּ֖ה אֶל־בֵּית֑וֹ וַיֹּ֨אמֶר דָּוִ֜ד אֶל־אוּרִיָּ֗ה הֲל֤וֹא מִדֶּ֙רֶךְ֙ אַתָּ֣ה בָ֔א מַדּ֖וּעַ לֹא־יָרַ֥דְתָּ אֶל־בֵּיתֶֽךָ׃ (יא) וַיֹּ֨אמֶר אוּרִיָּ֜ה אֶל־דָּוִ֗ד הָ֠אָר֠וֹן וְיִשְׂרָאֵ֨ל וִיהוּדָ֜ה יֹשְׁבִ֣ים בַּסֻּכּ֗וֹת וַאדֹנִ֨י יוֹאָ֜ב וְעַבְדֵ֤י אֲדֹנִי֙ עַל־פְּנֵ֤י הַשָּׂדֶה֙ חֹנִ֔ים וַאֲנִ֞י אָב֧וֹא אֶל־בֵּיתִ֛י לֶאֱכֹ֥ל וְלִשְׁתּ֖וֹת וְלִשְׁכַּ֣ב עִם־אִשְׁתִּ֑י חַיֶּ֙ךָ֙ וְחֵ֣י נַפְשֶׁ֔ךָ אִֽם־אֶעֱשֶׂ֖ה אֶת־הַדָּבָ֥ר הַזֶּֽה׃ (יב) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־אוּרִיָּ֗ה שֵׁ֥ב בָּזֶ֛ה גַּם־הַיּ֖וֹם וּמָחָ֣ר אֲשַׁלְּחֶ֑ךָּ וַיֵּ֨שֶׁב אוּרִיָּ֧ה בִירוּשָׁלַ֛͏ִם בַּיּ֥וֹם הַה֖וּא וּמִֽמׇּחֳרָֽת׃ (יג) וַיִּקְרָא־ל֣וֹ דָוִ֗ד וַיֹּ֧אכַל לְפָנָ֛יו וַיֵּ֖שְׁתְּ וַֽיְשַׁכְּרֵ֑הוּ וַיֵּצֵ֣א בָעֶ֗רֶב לִשְׁכַּ֤ב בְּמִשְׁכָּבוֹ֙ עִם־עַבְדֵ֣י אֲדֹנָ֔יו וְאֶל־בֵּית֖וֹ לֹ֥א יָרָֽד׃ (יד) וַיְהִ֣י בַבֹּ֔קֶר וַיִּכְתֹּ֥ב דָּוִ֛ד סֵ֖פֶר אֶל־יוֹאָ֑ב וַיִּשְׁלַ֖ח בְּיַ֥ד אוּרִיָּֽה׃ (טו) וַיִּכְתֹּ֥ב בַּסֵּ֖פֶר לֵאמֹ֑ר הָב֣וּ אֶת־אוּרִיָּ֗ה אֶל־מוּל֙ פְּנֵ֤י הַמִּלְחָמָה֙ הַחֲזָקָ֔ה וְשַׁבְתֶּ֥ם מֵאַחֲרָ֖יו וְנִכָּ֥ה וָמֵֽת׃ {ס} (טז) וַיְהִ֕י בִּשְׁמ֥וֹר יוֹאָ֖ב אֶל־הָעִ֑יר וַיִּתֵּן֙ אֶת־א֣וּרִיָּ֔ה אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר יָדַ֔ע כִּ֥י אַנְשֵׁי־חַ֖יִל שָֽׁם׃ (יז) וַיֵּ֨צְא֜וּ אַנְשֵׁ֤י הָעִיר֙ וַיִּלָּֽחֲמ֣וּ אֶת־יוֹאָ֔ב וַיִּפֹּ֥ל מִן־הָעָ֖ם מֵעַבְדֵ֣י דָוִ֑ד וַיָּ֕מׇת גַּ֖ם אוּרִיָּ֥ה הַחִתִּֽי׃ (יח) וַיִּשְׁלַ֖ח יוֹאָ֑ב וַיַּגֵּ֣ד לְדָוִ֔ד אֶת־כׇּל־דִּבְרֵ֖י הַמִּלְחָמָֽה׃ (יט) וַיְצַ֥ו אֶת־הַמַּלְאָ֖ךְ לֵאמֹ֑ר כְּכַלּוֹתְךָ֗ אֵ֛ת כׇּל־דִּבְרֵ֥י הַמִּלְחָמָ֖ה לְדַבֵּ֥ר אֶל־הַמֶּֽלֶךְ׃ (כ) וְהָיָ֗ה אִֽם־תַּעֲלֶה֙ חֲמַ֣ת הַמֶּ֔לֶךְ וְאָמַ֣ר לְךָ֔ מַדּ֛וּעַ נִגַּשְׁתֶּ֥ם אֶל־הָעִ֖יר לְהִלָּחֵ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם אֵ֥ת אֲשֶׁר־יֹר֖וּ מֵעַ֥ל הַחוֹמָֽה׃ (כא) מִֽי־הִכָּ֞ה אֶת־אֲבִימֶ֣לֶךְ בֶּן־יְרֻבֶּ֗שֶׁת הֲלֽוֹא־אִשָּׁ֡ה הִשְׁלִ֣יכָה עָלָיו֩ פֶּ֨לַח רֶ֜כֶב מֵעַ֤ל הַחוֹמָה֙ וַיָּ֣מׇת בְּתֵבֵ֔ץ לָ֥מָּה נִגַּשְׁתֶּ֖ם אֶל־הַחוֹמָ֑ה וְאָ֣מַרְתָּ֔ גַּ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃ (כב) וַיֵּ֖לֶךְ הַמַּלְאָ֑ךְ וַיָּבֹא֙ וַיַּגֵּ֣ד לְדָוִ֔ד אֵ֛ת כׇּל־אֲשֶׁ֥ר שְׁלָח֖וֹ יוֹאָֽב׃ (כג) וַיֹּ֤אמֶר הַמַּלְאָךְ֙ אֶל־דָּוִ֔ד כִּֽי־גָבְר֤וּ עָלֵ֙ינוּ֙ הָאֲנָשִׁ֔ים וַיֵּצְא֥וּ אֵלֵ֖ינוּ הַשָּׂדֶ֑ה וַנִּהְיֶ֥ה עֲלֵיהֶ֖ם עַד־פֶּ֥תַח הַשָּֽׁעַר׃ (כד) וַיֹּר֨אוּ הַמּוֹרִ֤אים אֶל־עֲבָדֶ֙יךָ֙ מֵעַ֣ל הַחוֹמָ֔ה וַיָּמ֖וּתוּ מֵעַבְדֵ֣י הַמֶּ֑לֶךְ וְגַ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃ {ס} (כה) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־הַמַּלְאָ֗ךְ כֹּֽה־תֹאמַ֤ר אֶל־יוֹאָב֙ אַל־יֵרַ֤ע בְּעֵינֶ֙יךָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה כִּֽי־כָזֹ֥ה וְכָזֶ֖ה תֹּאכַ֣ל הֶחָ֑רֶב הַחֲזֵ֨ק מִלְחַמְתְּךָ֧ אֶל־הָעִ֛יר וְהׇרְסָ֖הּ וְחַזְּקֵֽהוּ׃ (כו) וַתִּשְׁמַע֙ אֵ֣שֶׁת אוּרִיָּ֔ה כִּי־מֵ֖ת אוּרִיָּ֣ה אִישָׁ֑הּ וַתִּסְפֹּ֖ד עַל־בַּעְלָֽהּ׃ (כז) וַיַּעֲבֹ֣ר הָאֵ֗בֶל וַיִּשְׁלַ֨ח דָּוִ֜ד וַיַּאַסְפָ֤הּ אֶל־בֵּיתוֹ֙ וַתְּהִי־ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֥לֶד ל֖וֹ בֵּ֑ן וַיֵּ֧רַע הַדָּבָ֛ר אֲשֶׁר־עָשָׂ֥ה דָוִ֖ד בְּעֵינֵ֥י יְהֹוָֽה׃ {פ}
(א) וַיִּשְׁלַ֧ח יְהֹוָ֛ה אֶת־נָתָ֖ן אֶל־דָּוִ֑ד וַיָּבֹ֣א אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ שְׁנֵ֣י אֲנָשִׁ֗ים הָיוּ֙ בְּעִ֣יר אֶחָ֔ת אֶחָ֥ד עָשִׁ֖יר וְאֶחָ֥ד רָֽאשׁ׃ (ב) לְעָשִׁ֗יר הָיָ֛ה צֹ֥אן וּבָקָ֖ר הַרְבֵּ֥ה מְאֹֽד׃ (ג) וְלָרָ֣שׁ אֵֽין־כֹּ֗ל כִּי֩ אִם־כִּבְשָׂ֨ה אַחַ֤ת קְטַנָּה֙ אֲשֶׁ֣ר קָנָ֔ה וַיְחַיֶּ֕הָ וַתִּגְדַּ֥ל עִמּ֛וֹ וְעִם־בָּנָ֖יו יַחְדָּ֑ו מִפִּתּ֨וֹ תֹאכַ֜ל וּמִכֹּס֤וֹ תִשְׁתֶּה֙ וּבְחֵיק֣וֹ תִשְׁכָּ֔ב וַתְּהִי־ל֖וֹ כְּבַֽת׃ (ד) וַיָּ֣בֹא הֵ֘לֶךְ֮ לְאִ֣ישׁ הֶעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ל֑וֹ וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ (ה) וַיִּחַר־אַ֥ף דָּוִ֛ד בָּאִ֖ישׁ מְאֹ֑ד וַיֹּ֙אמֶר֙ אֶל־נָתָ֔ן חַי־יְהֹוָ֕ה כִּ֣י בֶן־מָ֔וֶת הָאִ֖ישׁ הָעֹשֶׂ֥ה זֹֽאת׃ (ו) וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹא־חָמָֽל׃ {ס} (ז) וַיֹּ֧אמֶר נָתָ֛ן אֶל־דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ {ס} כֹּה־אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל׃ (ח) וָאֶתְּנָ֨ה לְךָ֜ אֶת־בֵּ֣ית אֲדֹנֶ֗יךָ וְאֶת־נְשֵׁ֤י אֲדֹנֶ֙יךָ֙ בְּחֵיקֶ֔ךָ וָאֶתְּנָ֣ה לְךָ֔ אֶת־בֵּ֥ית יִשְׂרָאֵ֖ל וִיהוּדָ֑ה וְאִ֨ם־מְעָ֔ט וְאֹסִ֥פָה לְּךָ֖ כָּהֵ֥נָּה וְכָהֵֽנָּה׃ (ט) מַדּ֜וּעַ בָּזִ֣יתָ ׀ אֶת־דְּבַ֣ר יְהֹוָ֗ה לַעֲשׂ֣וֹת הָרַע֮ (בעינו) [בְּעֵינַי֒] אֵ֣ת אוּרִיָּ֤ה הַחִתִּי֙ הִכִּ֣יתָ בַחֶ֔רֶב וְאֶ֨ת־אִשְׁתּ֔וֹ לָקַ֥חְתָּ לְּךָ֖ לְאִשָּׁ֑ה וְאֹת֣וֹ הָרַ֔גְתָּ בְּחֶ֖רֶב בְּנֵ֥י עַמּֽוֹן׃ (י) וְעַתָּ֗ה לֹא־תָס֥וּר חֶ֛רֶב מִבֵּיתְךָ֖ עַד־עוֹלָ֑ם עֵ֚קֶב כִּ֣י בְזִתָ֔נִי וַתִּקַּ֗ח אֶת־אֵ֙שֶׁת֙ אוּרִיָּ֣ה הַחִתִּ֔י לִהְי֥וֹת לְךָ֖ לְאִשָּֽׁה׃ {ס} (יא) כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה הִנְנִי֩ מֵקִ֨ים עָלֶ֤יךָ רָעָה֙ מִבֵּיתֶ֔ךָ וְלָקַחְתִּ֤י אֶת־נָשֶׁ֙יךָ֙ לְעֵינֶ֔יךָ וְנָתַתִּ֖י לְרֵעֶ֑יךָ וְשָׁכַב֙ עִם־נָשֶׁ֔יךָ לְעֵינֵ֖י הַשֶּׁ֥מֶשׁ הַזֹּֽאת׃ (יב) כִּ֥י אַתָּ֖ה עָשִׂ֣יתָ בַסָּ֑תֶר וַאֲנִ֗י אֶֽעֱשֶׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה נֶ֥גֶד כׇּל־יִשְׂרָאֵ֖ל וְנֶ֥גֶד הַשָּֽׁמֶשׁ׃ {ס} (יג) וַיֹּ֤אמֶר דָּוִד֙ אֶל־נָתָ֔ן חָטָ֖אתִי לַיהֹוָ֑ה {ס} וַיֹּ֨אמֶר נָתָ֜ן אֶל־דָּוִ֗ד גַּם־יְהֹוָ֛ה הֶעֱבִ֥יר חַטָּאתְךָ֖ לֹ֥א תָמֽוּת׃ (יד) אֶ֗פֶס כִּֽי־נִאֵ֤ץ נִאַ֙צְתָּ֙ אֶת־אֹיְבֵ֣י יְהֹוָ֔ה בַּדָּבָ֖ר הַזֶּ֑ה גַּ֗ם הַבֵּ֛ן הַיִּלּ֥וֹד לְךָ֖ מ֥וֹת יָמֽוּת׃ (טו) וַיֵּ֥לֶךְ נָתָ֖ן אֶל־בֵּית֑וֹ וַיִּגֹּ֣ף יְהֹוָ֗ה אֶת־הַיֶּ֜לֶד אֲשֶׁ֨ר יָלְדָ֧ה אֵשֶׁת־אוּרִיָּ֛ה לְדָוִ֖ד וַיֵּאָנַֽשׁ׃ (טז) וַיְבַקֵּ֥שׁ דָּוִ֛ד אֶת־הָאֱלֹהִ֖ים בְּעַ֣ד הַנָּ֑עַר וַיָּ֤צׇם דָּוִד֙ צ֔וֹם וּבָ֥א וְלָ֖ן וְשָׁכַ֥ב אָֽרְצָה׃ (יז) וַיָּקֻ֜מוּ זִקְנֵ֤י בֵיתוֹ֙ עָלָ֔יו לַהֲקִימ֖וֹ מִן־הָאָ֑רֶץ וְלֹ֣א אָבָ֔ה וְלֹא־בָרָ֥א אִתָּ֖ם לָֽחֶם׃ (יח) וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מׇת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִֽהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃ (יט) וַיַּ֣רְא דָּוִ֗ד כִּ֤י עֲבָדָיו֙ מִֽתְלַחֲשִׁ֔ים וַיָּ֥בֶן דָּוִ֖ד כִּ֣י מֵ֣ת הַיָּ֑לֶד וַיֹּ֨אמֶר דָּוִ֧ד אֶל־עֲבָדָ֛יו הֲמֵ֥ת הַיֶּ֖לֶד וַיֹּ֥אמְרוּ מֵֽת׃ (כ) וַיָּ֩קׇם֩ דָּוִ֨ד מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ שִׂמְלֹתָ֔ו וַיָּבֹ֥א בֵית־יְהֹוָ֖ה וַיִּשְׁתָּ֑חוּ וַיָּבֹא֙ אֶל־בֵּית֔וֹ וַיִּשְׁאַ֕ל וַיָּשִׂ֥ימוּ ל֛וֹ לֶ֖חֶם וַיֹּאכַֽל׃ (כא) וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו מָה־הַדָּבָ֥ר הַזֶּ֖ה אֲשֶׁ֣ר עָשִׂ֑יתָה בַּעֲב֞וּר הַיֶּ֤לֶד חַי֙ צַ֣מְתָּ וַתֵּ֔בְךְּ וְכַֽאֲשֶׁר֙ מֵ֣ת הַיֶּ֔לֶד קַ֖מְתָּ וַתֹּ֥אכַל לָֽחֶם׃ (כב) וַיֹּ֕אמֶר בְּעוֹד֙ הַיֶּ֣לֶד חַ֔י צַ֖מְתִּי וָאֶבְכֶּ֑ה כִּ֤י אָמַ֙רְתִּי֙ מִ֣י יוֹדֵ֔עַ (יחנני) [וְחַנַּ֥נִי] יְהֹוָ֖ה וְחַ֥י הַיָּֽלֶד׃ (כג) וְעַתָּ֣ה ׀ מֵ֗ת לָ֤מָּה זֶּה֙ אֲנִ֣י צָ֔ם הַאוּכַ֥ל לַהֲשִׁיב֖וֹ ע֑וֹד אֲנִי֙ הֹלֵ֣ךְ אֵלָ֔יו וְה֖וּא לֹא־יָשׁ֥וּב אֵלָֽי׃ (כד) וַיְנַחֵ֣ם דָּוִ֗ד אֵ֚ת בַּת־שֶׁ֣בַע אִשְׁתּ֔וֹ וַיָּבֹ֥א אֵלֶ֖יהָ וַיִּשְׁכַּ֣ב עִמָּ֑הּ וַתֵּ֣לֶד בֵּ֗ן (ויקרא) [וַתִּקְרָ֤א] אֶת־שְׁמוֹ֙ שְׁלֹמֹ֔ה וַיהֹוָ֖ה אֲהֵבֽוֹ׃
(א) וַיִּשְׁלַ֧ח יְהֹוָ֛ה אֶת־נָתָ֖ן אֶל־דָּוִ֑ד וַיָּבֹ֣א אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ שְׁנֵ֣י אֲנָשִׁ֗ים הָיוּ֙ בְּעִ֣יר אֶחָ֔ת אֶחָ֥ד עָשִׁ֖יר וְאֶחָ֥ד רָֽאשׁ׃ (ב) לְעָשִׁ֗יר הָיָ֛ה צֹ֥אן וּבָקָ֖ר הַרְבֵּ֥ה מְאֹֽד׃ (ג) וְלָרָ֣שׁ אֵֽין־כֹּ֗ל כִּי֩ אִם־כִּבְשָׂ֨ה אַחַ֤ת קְטַנָּה֙ אֲשֶׁ֣ר קָנָ֔ה וַיְחַיֶּ֕הָ וַתִּגְדַּ֥ל עִמּ֛וֹ וְעִם־בָּנָ֖יו יַחְדָּ֑ו מִפִּתּ֨וֹ תֹאכַ֜ל וּמִכֹּס֤וֹ תִשְׁתֶּה֙ וּבְחֵיק֣וֹ תִשְׁכָּ֔ב וַתְּהִי־ל֖וֹ כְּבַֽת׃ (ד) וַיָּ֣בֹא הֵ֘לֶךְ֮ לְאִ֣ישׁ הֶעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ל֑וֹ וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ (ה) וַיִּחַר־אַ֥ף דָּוִ֛ד בָּאִ֖ישׁ מְאֹ֑ד וַיֹּ֙אמֶר֙ אֶל־נָתָ֔ן חַי־יְהֹוָ֕ה כִּ֣י בֶן־מָ֔וֶת הָאִ֖ישׁ הָעֹשֶׂ֥ה זֹֽאת׃ (ו) וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹא־חָמָֽל׃ {ס} (ז) וַיֹּ֧אמֶר נָתָ֛ן אֶל־דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ {ס} כֹּה־אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל׃ (ח) וָאֶתְּנָ֨ה לְךָ֜ אֶת־בֵּ֣ית אֲדֹנֶ֗יךָ וְאֶת־נְשֵׁ֤י אֲדֹנֶ֙יךָ֙ בְּחֵיקֶ֔ךָ וָאֶתְּנָ֣ה לְךָ֔ אֶת־בֵּ֥ית יִשְׂרָאֵ֖ל וִיהוּדָ֑ה וְאִ֨ם־מְעָ֔ט וְאֹסִ֥פָה לְּךָ֖ כָּהֵ֥נָּה וְכָהֵֽנָּה׃ (ט) מַדּ֜וּעַ בָּזִ֣יתָ ׀ אֶת־דְּבַ֣ר יְהֹוָ֗ה לַעֲשׂ֣וֹת הָרַע֮ (בעינו) [בְּעֵינַי֒] אֵ֣ת אוּרִיָּ֤ה הַחִתִּי֙ הִכִּ֣יתָ בַחֶ֔רֶב וְאֶ֨ת־אִשְׁתּ֔וֹ לָקַ֥חְתָּ לְּךָ֖ לְאִשָּׁ֑ה וְאֹת֣וֹ הָרַ֔גְתָּ בְּחֶ֖רֶב בְּנֵ֥י עַמּֽוֹן׃ (י) וְעַתָּ֗ה לֹא־תָס֥וּר חֶ֛רֶב מִבֵּיתְךָ֖ עַד־עוֹלָ֑ם עֵ֚קֶב כִּ֣י בְזִתָ֔נִי וַתִּקַּ֗ח אֶת־אֵ֙שֶׁת֙ אוּרִיָּ֣ה הַחִתִּ֔י לִהְי֥וֹת לְךָ֖ לְאִשָּֽׁה׃ {ס} (יא) כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה הִנְנִי֩ מֵקִ֨ים עָלֶ֤יךָ רָעָה֙ מִבֵּיתֶ֔ךָ וְלָקַחְתִּ֤י אֶת־נָשֶׁ֙יךָ֙ לְעֵינֶ֔יךָ וְנָתַתִּ֖י לְרֵעֶ֑יךָ וְשָׁכַב֙ עִם־נָשֶׁ֔יךָ לְעֵינֵ֖י הַשֶּׁ֥מֶשׁ הַזֹּֽאת׃ (יב) כִּ֥י אַתָּ֖ה עָשִׂ֣יתָ בַסָּ֑תֶר וַאֲנִ֗י אֶֽעֱשֶׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה נֶ֥גֶד כׇּל־יִשְׂרָאֵ֖ל וְנֶ֥גֶד הַשָּֽׁמֶשׁ׃ {ס} (יג) וַיֹּ֤אמֶר דָּוִד֙ אֶל־נָתָ֔ן חָטָ֖אתִי לַיהֹוָ֑ה {ס} וַיֹּ֨אמֶר נָתָ֜ן אֶל־דָּוִ֗ד גַּם־יְהֹוָ֛ה הֶעֱבִ֥יר חַטָּאתְךָ֖ לֹ֥א תָמֽוּת׃ (יד) אֶ֗פֶס כִּֽי־נִאֵ֤ץ נִאַ֙צְתָּ֙ אֶת־אֹיְבֵ֣י יְהֹוָ֔ה בַּדָּבָ֖ר הַזֶּ֑ה גַּ֗ם הַבֵּ֛ן הַיִּלּ֥וֹד לְךָ֖ מ֥וֹת יָמֽוּת׃ (טו) וַיֵּ֥לֶךְ נָתָ֖ן אֶל־בֵּית֑וֹ וַיִּגֹּ֣ף יְהֹוָ֗ה אֶת־הַיֶּ֜לֶד אֲשֶׁ֨ר יָלְדָ֧ה אֵשֶׁת־אוּרִיָּ֛ה לְדָוִ֖ד וַיֵּאָנַֽשׁ׃ (טז) וַיְבַקֵּ֥שׁ דָּוִ֛ד אֶת־הָאֱלֹהִ֖ים בְּעַ֣ד הַנָּ֑עַר וַיָּ֤צׇם דָּוִד֙ צ֔וֹם וּבָ֥א וְלָ֖ן וְשָׁכַ֥ב אָֽרְצָה׃ (יז) וַיָּקֻ֜מוּ זִקְנֵ֤י בֵיתוֹ֙ עָלָ֔יו לַהֲקִימ֖וֹ מִן־הָאָ֑רֶץ וְלֹ֣א אָבָ֔ה וְלֹא־בָרָ֥א אִתָּ֖ם לָֽחֶם׃ (יח) וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מׇת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִֽהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃ (יט) וַיַּ֣רְא דָּוִ֗ד כִּ֤י עֲבָדָיו֙ מִֽתְלַחֲשִׁ֔ים וַיָּ֥בֶן דָּוִ֖ד כִּ֣י מֵ֣ת הַיָּ֑לֶד וַיֹּ֨אמֶר דָּוִ֧ד אֶל־עֲבָדָ֛יו הֲמֵ֥ת הַיֶּ֖לֶד וַיֹּ֥אמְרוּ מֵֽת׃ (כ) וַיָּ֩קׇם֩ דָּוִ֨ד מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ שִׂמְלֹתָ֔ו וַיָּבֹ֥א בֵית־יְהֹוָ֖ה וַיִּשְׁתָּ֑חוּ וַיָּבֹא֙ אֶל־בֵּית֔וֹ וַיִּשְׁאַ֕ל וַיָּשִׂ֥ימוּ ל֛וֹ לֶ֖חֶם וַיֹּאכַֽל׃ (כא) וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו מָה־הַדָּבָ֥ר הַזֶּ֖ה אֲשֶׁ֣ר עָשִׂ֑יתָה בַּעֲב֞וּר הַיֶּ֤לֶד חַי֙ צַ֣מְתָּ וַתֵּ֔בְךְּ וְכַֽאֲשֶׁר֙ מֵ֣ת הַיֶּ֔לֶד קַ֖מְתָּ וַתֹּ֥אכַל לָֽחֶם׃ (כב) וַיֹּ֕אמֶר בְּעוֹד֙ הַיֶּ֣לֶד חַ֔י צַ֖מְתִּי וָאֶבְכֶּ֑ה כִּ֤י אָמַ֙רְתִּי֙ מִ֣י יוֹדֵ֔עַ (יחנני) [וְחַנַּ֥נִי] יְהֹוָ֖ה וְחַ֥י הַיָּֽלֶד׃ (כג) וְעַתָּ֣ה ׀ מֵ֗ת לָ֤מָּה זֶּה֙ אֲנִ֣י צָ֔ם הַאוּכַ֥ל לַהֲשִׁיב֖וֹ ע֑וֹד אֲנִי֙ הֹלֵ֣ךְ אֵלָ֔יו וְה֖וּא לֹא־יָשׁ֥וּב אֵלָֽי׃ (כד) וַיְנַחֵ֣ם דָּוִ֗ד אֵ֚ת בַּת־שֶׁ֣בַע אִשְׁתּ֔וֹ וַיָּבֹ֥א אֵלֶ֖יהָ וַיִּשְׁכַּ֣ב עִמָּ֑הּ וַתֵּ֣לֶד בֵּ֗ן (ויקרא) [וַתִּקְרָ֤א] אֶת־שְׁמוֹ֙ שְׁלֹמֹ֔ה וַיהֹוָ֖ה אֲהֵבֽוֹ׃
(1) At the turn of the year, the season when kings go out [to battle], David sent Joab with his officers and all Israel with him, and they devastated Ammon and besieged Rabbah; David remained in Jerusalem. (2) Late one afternoon, David rose from his couch and strolled on the roof of the royal palace; and from the roof he saw a woman bathing. The woman was very beautiful, (3) and the king sent someone to make inquiries about the woman. He reported, “She is Bathsheba daughter of Eliam [and] wife of Uriah the Hittite.” (4) David sent messengers to fetch her; she came to him and he lay with her—she had just purified herself after her period—and she went back home. (5) The woman conceived, and she sent word to David, “I am pregnant.” (6) Thereupon David sent a message to Joab, “Send Uriah the Hittite to me”; and Joab sent Uriah to David. (7) When Uriah came to him, David asked him how Joab and the troops were faring and how the war was going. (8) Then David said to Uriah, “Go down to your house and bathe your feet.” When Uriah left the royal palace, a present from the king followed him. (9) But Uriah slept at the entrance of the royal palace, along with the other officers of his lord, and did not go down to his house. (10) When David was told that Uriah had not gone down to his house, he said to Uriah, “You just came from a journey; why didn’t you go down to your house?” (11) Uriah answered David, “The Ark and Israel and Judah are located at Succoth, and my master Joab and Your Majesty’s men are camped in the open; how can I go home and eat and drink and sleep with my wife? As you live, by your very life,-a I will not do this!” (12) David said to Uriah, “Stay here today also, and tomorrow I will send you off.” So Uriah remained in Jerusalem that day. The next day, (13) David summoned him, and he ate and drank with him until he got him drunk; but in the evening, [Uriah] went out to sleep in the same place, with his lord’s officers; he did not go down to his home. (14) In the morning, David wrote a letter to Joab, which he sent with Uriah. (15) He wrote in the letter as follows: “Place Uriah in the front line where the fighting is fiercest; then fall back so that he may be killed.” (16) So when Joab was besieging the city, he stationed Uriah at the point where he knew that there were able warriors. (17) The men of the city sallied out and attacked Joab, and some of David’s officers among the troops fell; Uriah the Hittite was among those who died. (18) Joab sent a full report of the battle to David. (19) He instructed the messenger as follows: “When you finish reporting to the king all about the battle, (20) the king may get angry and say to you, ‘Why did you come so close to the city to attack it? Didn’t you know that they would shoot from the wall? (21) Who struck down Abimelech son of Jerubbesheth? Was it not a woman who dropped an upper millstone on him from the wall at Thebez, from which he died? Why did you come so close to the wall?’ Then say: ‘Your servant Uriah the Hittite was among those killed.’” (22) The messenger set out; he came and told David all that Joab had sent him to say. (23) The messenger said to David, “First the men prevailed against us and sallied out against us into the open; then we drove them back up to the entrance to the gate. (24) But the archers shot at your men from the wall and some of Your Majesty’s men fell; your servant Uriah the Hittite also fell.” (25) Whereupon David said to the messenger, “Give Joab this message: ‘Do not be distressed about the matter. The sword always takes its toll.-d Press your attack on the city and destroy it!’ Encourage him!” (26) When Uriah’s wife heard that her husband Uriah was dead, she lamented over her husband. (27) After the period of mourning was over, David sent and had her brought into his palace; she became his wife and she bore him a son.
But the LORD was displeased with what David had done, (1) and the LORD sent Nathan to David. He came to him and said, “There were two men in the same city, one rich and one poor. (2) The rich man had very large flocks and herds, (3) but the poor man had only one little ewe lamb that he had bought. He tended it and it grew up together with him and his children: it used to share his morsel of bread, drink from his cup, and nestle in his bosom; it was like a daughter to him. (4) One day, a traveler came to the rich man, but he was loath to take anything from his own flocks or herds to prepare a meal for the guest who had come to him; so he took the poor man’s lamb and prepared it for the man who had come to him.” (5) David flew into a rage against the man, and said to Nathan, “As the LORD lives, the man who did this deserves to die! (6) He shall pay for the lamb four times over, because he did such a thing and showed no pity.” (7) And Nathan said to David, “That man is you! Thus said the LORD, the God of Israel: ‘It was I who anointed you king over Israel and it was I who rescued you from the hand of Saul. (8) I gave you your master’s house and possession of your master’s wives; and I gave you the House of Israel and Judah; and if that were not enough, I would give you twice as much more. (9) Why then have you flouted the command of the LORD and done what displeases Him? You have put Uriah the Hittite to the sword; you took his wife and made her your wife and had him killed by the sword of the Ammonites. (10) Therefore the sword shall never depart from your House—because you spurned Me by taking the wife of Uriah the Hittite and making her your wife.’ (11) Thus said the LORD: ‘I will make a calamity rise against you from within your own house; I will take your wives and give them to another man before your very eyes and he shall sleep with your wives under this very sun. (12) You acted in secret, but I will make this happen in the sight of all Israel and in broad daylight.’” (13) David said to Nathan, “I stand guilty before the LORD!” And Nathan replied to David, “The LORD has remitted your sin; you shall not die. (14) However, since you have spurned the enemies of-a the LORD by this deed, even the child about to be born to you shall die.” (15) Nathan went home, and the LORD afflicted the child that Uriah’s wife had borne to David, and it became critically ill. (16) David entreated God for the boy; David fasted, and he went in and spent the night lying on the ground. (17) The senior servants of his household tried to induce him to get up from the ground; but he refused, nor would he partake of food with them. (18) On the seventh day the child died. David’s servants were afraid to tell David that the child was dead; for they said, “We spoke to him when the child was alive and he wouldn’t listen to us; how can we tell him that the child is dead? He might do something terrible.” (19) When David saw his servants talking in whispers, David understood that the child was dead; David asked his servants, “Is the child dead?” “Yes,” they replied. (20) Thereupon David rose from the ground; he bathed and anointed himself, and he changed his clothes. He went into the House of the LORD and prostrated himself. Then he went home and asked for food, which they set before him, and he ate. (21) His courtiers asked him, “Why have you acted in this manner? While the child was alive, you fasted and wept; but now that the child is dead, you rise and take food!” (22) He replied, “While the child was still alive, I fasted and wept because I thought: ‘Who knows? The LORD may have pity on me, and the child may live.’ (23) But now that he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will never come back to me.” (24) David consoled his wife Bathsheba; he went to her and lay with her. She bore a son and she named him Solomon. The LORD favored him,
But the LORD was displeased with what David had done, (1) and the LORD sent Nathan to David. He came to him and said, “There were two men in the same city, one rich and one poor. (2) The rich man had very large flocks and herds, (3) but the poor man had only one little ewe lamb that he had bought. He tended it and it grew up together with him and his children: it used to share his morsel of bread, drink from his cup, and nestle in his bosom; it was like a daughter to him. (4) One day, a traveler came to the rich man, but he was loath to take anything from his own flocks or herds to prepare a meal for the guest who had come to him; so he took the poor man’s lamb and prepared it for the man who had come to him.” (5) David flew into a rage against the man, and said to Nathan, “As the LORD lives, the man who did this deserves to die! (6) He shall pay for the lamb four times over, because he did such a thing and showed no pity.” (7) And Nathan said to David, “That man is you! Thus said the LORD, the God of Israel: ‘It was I who anointed you king over Israel and it was I who rescued you from the hand of Saul. (8) I gave you your master’s house and possession of your master’s wives; and I gave you the House of Israel and Judah; and if that were not enough, I would give you twice as much more. (9) Why then have you flouted the command of the LORD and done what displeases Him? You have put Uriah the Hittite to the sword; you took his wife and made her your wife and had him killed by the sword of the Ammonites. (10) Therefore the sword shall never depart from your House—because you spurned Me by taking the wife of Uriah the Hittite and making her your wife.’ (11) Thus said the LORD: ‘I will make a calamity rise against you from within your own house; I will take your wives and give them to another man before your very eyes and he shall sleep with your wives under this very sun. (12) You acted in secret, but I will make this happen in the sight of all Israel and in broad daylight.’” (13) David said to Nathan, “I stand guilty before the LORD!” And Nathan replied to David, “The LORD has remitted your sin; you shall not die. (14) However, since you have spurned the enemies of-a the LORD by this deed, even the child about to be born to you shall die.” (15) Nathan went home, and the LORD afflicted the child that Uriah’s wife had borne to David, and it became critically ill. (16) David entreated God for the boy; David fasted, and he went in and spent the night lying on the ground. (17) The senior servants of his household tried to induce him to get up from the ground; but he refused, nor would he partake of food with them. (18) On the seventh day the child died. David’s servants were afraid to tell David that the child was dead; for they said, “We spoke to him when the child was alive and he wouldn’t listen to us; how can we tell him that the child is dead? He might do something terrible.” (19) When David saw his servants talking in whispers, David understood that the child was dead; David asked his servants, “Is the child dead?” “Yes,” they replied. (20) Thereupon David rose from the ground; he bathed and anointed himself, and he changed his clothes. He went into the House of the LORD and prostrated himself. Then he went home and asked for food, which they set before him, and he ate. (21) His courtiers asked him, “Why have you acted in this manner? While the child was alive, you fasted and wept; but now that the child is dead, you rise and take food!” (22) He replied, “While the child was still alive, I fasted and wept because I thought: ‘Who knows? The LORD may have pity on me, and the child may live.’ (23) But now that he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will never come back to me.” (24) David consoled his wife Bathsheba; he went to her and lay with her. She bore a son and she named him Solomon. The LORD favored him,
(א) וְהַמֶּ֤לֶךְ דָּוִד֙ זָקֵ֔ן בָּ֖א בַּיָּמִ֑ים וַיְכַסֻּ֙הוּ֙ בַּבְּגָדִ֔ים וְלֹ֥א יִחַ֖ם לֽוֹ׃ (ב) וַיֹּ֧אמְרוּ ל֣וֹ עֲבָדָ֗יו יְבַקְשׁ֞וּ לַאדֹנִ֤י הַמֶּ֙לֶךְ֙ נַעֲרָ֣ה בְתוּלָ֔ה וְעָֽמְדָה֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וּתְהִי־ל֖וֹ סֹכֶ֑נֶת וְשָׁכְבָ֣ה בְחֵיקֶ֔ךָ וְחַ֖ם לַאדֹנִ֥י הַמֶּֽלֶךְ׃ (ג) וַיְבַקְשׁוּ֙ נַעֲרָ֣ה יָפָ֔ה בְּכֹ֖ל גְּב֣וּל יִשְׂרָאֵ֑ל וַֽיִּמְצְא֗וּ אֶת־אֲבִישַׁג֙ הַשּׁ֣וּנַמִּ֔ית וַיָּבִ֥אוּ אֹתָ֖הּ לַמֶּֽלֶךְ׃ (ד) וְהַֽנַּעֲרָ֖ה יָפָ֣ה עַד־מְאֹ֑ד וַתְּהִ֨י לַמֶּ֤לֶךְ סֹכֶ֙נֶת֙ וַתְּשָׁ֣רְתֵ֔הוּ וְהַמֶּ֖לֶךְ לֹ֥א יְדָעָֽהּ׃ (ה) וַאֲדֹנִיָּ֧ה בֶן־חַגִּ֛ית מִתְנַשֵּׂ֥א לֵאמֹ֖ר אֲנִ֣י אֶמְלֹ֑ךְ וַיַּ֣עַשׂ ל֗וֹ רֶ֚כֶב וּפָ֣רָשִׁ֔ים וַחֲמִשִּׁ֥ים אִ֖ישׁ רָצִ֥ים לְפָנָֽיו׃ (ו) וְלֹֽא־עֲצָב֨וֹ אָבִ֤יו מִיָּמָיו֙ לֵאמֹ֔ר מַדּ֖וּעַ כָּ֣כָה עָשִׂ֑יתָ וְגַם־ה֤וּא טֽוֹב־תֹּ֙אַר֙ מְאֹ֔ד וְאֹת֥וֹ יָלְדָ֖ה אַחֲרֵ֥י אַבְשָׁלֽוֹם׃ (ז) וַיִּהְי֣וּ דְבָרָ֔יו עִ֚ם יוֹאָ֣ב בֶּן־צְרוּיָ֔ה וְעִ֖ם אֶבְיָתָ֣ר הַכֹּהֵ֑ן וַֽיַּעְזְר֔וּ אַחֲרֵ֖י אֲדֹנִיָּֽה׃ (ח) וְצָד֣וֹק הַ֠כֹּהֵ֠ן וּבְנָיָ֨הוּ בֶן־יְהוֹיָדָ֜ע וְנָתָ֤ן הַנָּבִיא֙ וְשִׁמְעִ֣י וְרֵעִ֔י וְהַגִּבּוֹרִ֖ים אֲשֶׁ֣ר לְדָוִ֑ד לֹ֥א הָי֖וּ עִם־אֲדֹנִיָּֽהוּ׃ (ט) וַיִּזְבַּ֣ח אֲדֹנִיָּ֗הוּ צֹ֤אן וּבָקָר֙ וּמְרִ֔יא עִ֚ם אֶ֣בֶן הַזֹּחֶ֔לֶת אֲשֶׁר־אֵ֖צֶל עֵ֣ין רֹגֵ֑ל וַיִּקְרָ֗א אֶת־כׇּל־אֶחָיו֙ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְכׇל־אַנְשֵׁ֥י יְהוּדָ֖ה עַבְדֵ֥י הַמֶּֽלֶךְ׃ (י) וְֽאֶת־נָתָן֩ הַנָּבִ֨יא וּבְנָיָ֜הוּ וְֽאֶת־הַגִּבּוֹרִ֛ים וְאֶת־שְׁלֹמֹ֥ה אָחִ֖יו לֹ֥א קָרָֽא׃ (יא) וַיֹּ֣אמֶר נָתָ֗ן אֶל־בַּת־שֶׁ֤בַע אֵם־שְׁלֹמֹה֙ לֵאמֹ֔ר הֲל֣וֹא שָׁמַ֔עַתְּ כִּ֥י מָלַ֖ךְ אֲדֹנִיָּ֣הוּ בֶן־חַגִּ֑ית וַאֲדֹנֵ֥ינוּ דָוִ֖ד לֹ֥א יָדָֽע׃ (יב) וְעַתָּ֕ה לְכִ֛י אִיעָצֵ֥ךְ נָ֖א עֵצָ֑ה וּמַלְּטִי֙ אֶת־נַפְשֵׁ֔ךְ וְאֶת־נֶ֥פֶשׁ בְּנֵ֖ךְ שְׁלֹמֹֽה׃ (יג) לְכִ֞י וּבֹ֣אִי ׀ אֶל־הַמֶּ֣לֶךְ דָּוִ֗ד וְאָמַ֤רְתְּ אֵלָיו֙ הֲלֹֽא־אַתָּ֞ה אֲדֹנִ֣י הַמֶּ֗לֶךְ נִשְׁבַּ֤עְתָּ לַאֲמָֽתְךָ֙ לֵאמֹ֔ר כִּֽי־שְׁלֹמֹ֤ה בְנֵךְ֙ יִמְלֹ֣ךְ אַחֲרַ֔י וְה֖וּא יֵשֵׁ֣ב עַל־כִּסְאִ֑י וּמַדּ֖וּעַ מָלַ֥ךְ אֲדֹנִיָּֽהוּ׃ (יד) הִנֵּ֗ה עוֹדָ֛ךְ מְדַבֶּ֥רֶת שָׁ֖ם עִם־הַמֶּ֑לֶךְ וַֽאֲנִי֙ אָב֣וֹא אַחֲרַ֔יִךְ וּמִלֵּאתִ֖י אֶת־דְּבָרָֽיִךְ׃ (טו) וַתָּבֹ֨א בַת־שֶׁ֤בַע אֶל־הַמֶּ֙לֶךְ֙ הַחַ֔דְרָה וְהַמֶּ֖לֶךְ זָקֵ֣ן מְאֹ֑ד וַאֲבִישַׁג֙ הַשּׁ֣וּנַמִּ֔ית מְשָׁרַ֖ת אֶת־הַמֶּֽלֶךְ׃ (טז) וַתִּקֹּ֣ד בַּת־שֶׁ֔בַע וַתִּשְׁתַּ֖חוּ לַמֶּ֑לֶךְ וַיֹּ֥אמֶר הַמֶּ֖לֶךְ מַה־לָּֽךְ׃ (יז) וַתֹּ֣אמֶר ל֗וֹ אֲדֹנִי֙ אַתָּ֨ה נִשְׁבַּ֜עְתָּ בַּיהֹוָ֤ה אֱלֹהֶ֙יךָ֙ לַאֲמָתֶ֔ךָ כִּֽי־שְׁלֹמֹ֥ה בְנֵ֖ךְ יִמְלֹ֣ךְ אַחֲרָ֑י וְה֖וּא יֵשֵׁ֥ב עַל־כִּסְאִֽי׃ (יח) וְעַתָּ֕ה הִנֵּ֥ה אֲדֹנִיָּ֖ה מָלָ֑ךְ וְעַתָּ֛ה אֲדֹנִ֥י הַמֶּ֖לֶךְ לֹ֥א יָדָֽעְתָּ׃ (יט) וַ֠יִּזְבַּ֠ח שׁ֥וֹר וּֽמְרִיא־וְצֹאן֮ לָרֹב֒ {פ}
וַיִּקְרָא֙ לְכׇל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ (כ) וְאַתָּה֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ עֵינֵ֥י כׇל־יִשְׂרָאֵ֖ל עָלֶ֑יךָ לְהַגִּ֣יד לָהֶ֔ם מִ֗י יֵשֵׁ֛ב עַל־כִּסֵּ֥א אֲדֹנִֽי־הַמֶּ֖לֶךְ אַחֲרָֽיו׃ (כא) וְהָיָ֕ה כִּשְׁכַ֥ב אֲדֹנִֽי־הַמֶּ֖לֶךְ עִם־אֲבֹתָ֑יו וְהָיִ֗יתִי אֲנִ֛י וּבְנִ֥י שְׁלֹמֹ֖ה חַטָּאִֽים׃ (כב) וְהִנֵּ֛ה עוֹדֶ֥נָּה מְדַבֶּ֖רֶת עִם־הַמֶּ֑לֶךְ וְנָתָ֥ן הַנָּבִ֖יא בָּֽא׃ (כג) וַיַּגִּ֤ידוּ לַמֶּ֙לֶךְ֙ לֵאמֹ֔ר הִנֵּ֖ה נָתָ֣ן הַנָּבִ֑יא וַיָּבֹא֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַיִּשְׁתַּ֧חוּ לַמֶּ֛לֶךְ עַל־אַפָּ֖יו אָֽרְצָה׃ (כד) וַיֹּ֘אמֶר֮ נָתָן֒ אֲדֹנִ֣י הַמֶּ֔לֶךְ אַתָּ֣ה אָמַ֔רְתָּ אֲדֹנִיָּ֖הוּ יִמְלֹ֣ךְ אַחֲרָ֑י וְה֖וּא יֵשֵׁ֥ב עַל־כִּסְאִֽי׃ (כה) כִּ֣י ׀ יָרַ֣ד הַיּ֗וֹם וַ֠יִּזְבַּ֠ח שׁ֥וֹר וּֽמְרִיא־וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֩ לְכׇל־בְּנֵ֨י הַמֶּ֜לֶךְ וּלְשָׂרֵ֤י הַצָּבָא֙ וּלְאֶבְיָתָ֣ר הַכֹּהֵ֔ן וְהִנָּ֛ם אֹכְלִ֥ים וְשֹׁתִ֖ים לְפָנָ֑יו וַיֹּ֣אמְר֔וּ יְחִ֖י הַמֶּ֥לֶךְ אֲדֹנִיָּֽהוּ׃ (כו) וְלִ֣י אֲנִֽי־עַ֠בְדֶּ֠ךָ וּלְצָדֹ֨ק הַכֹּהֵ֜ן וְלִבְנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ (כז) אִ֗ם מֵאֵת֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ נִֽהְיָ֖ה הַדָּבָ֣ר הַזֶּ֑ה וְלֹ֤א הוֹדַ֙עְתָּ֙ אֶֽת־[עַבְדְּךָ֔] (עבדיך) מִ֗י יֵשֵׁ֛ב עַל־כִּסֵּ֥א אֲדֹנִֽי־הַמֶּ֖לֶךְ אַחֲרָֽיו׃ {ס} (כח) וַיַּ֨עַן הַמֶּ֤לֶךְ דָּוִד֙ וַיֹּ֔אמֶר קִרְאוּ־לִ֖י לְבַת־שָׁ֑בַע וַתָּבֹא֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַֽתַּעֲמֹ֖ד לִפְנֵ֥י הַמֶּֽלֶךְ׃ (כט) וַיִּשָּׁבַ֥ע הַמֶּ֖לֶךְ וַיֹּאמַ֑ר חַי־יְהֹוָ֕ה אֲשֶׁר־פָּדָ֥ה אֶת־נַפְשִׁ֖י מִכׇּל־צָרָֽה׃ (ל) כִּ֡י כַּאֲשֶׁר֩ נִשְׁבַּ֨עְתִּי לָ֜ךְ בַּיהֹוָ֨ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר כִּֽי־שְׁלֹמֹ֤ה בְנֵךְ֙ יִמְלֹ֣ךְ אַחֲרַ֔י וְה֛וּא יֵשֵׁ֥ב עַל־כִּסְאִ֖י תַּחְתָּ֑י כִּ֛י כֵּ֥ן אֶעֱשֶׂ֖ה הַיּ֥וֹם הַזֶּֽה׃ (לא) וַתִּקֹּ֨ד בַּת־שֶׁ֤בַע אַפַּ֙יִם֙ אֶ֔רֶץ וַתִּשְׁתַּ֖חוּ לַמֶּ֑לֶךְ וַתֹּ֕אמֶר יְחִ֗י אֲדֹנִ֛י הַמֶּ֥לֶךְ דָּוִ֖ד לְעֹלָֽם׃ {פ}
(לב) וַיֹּ֣אמֶר ׀ הַמֶּ֣לֶךְ דָּוִ֗ד קִרְאוּ־לִ֞י לְצָד֤וֹק הַכֹּהֵן֙ וּלְנָתָ֣ן הַנָּבִ֔יא וְלִבְנָיָ֖הוּ בֶּן־יְהוֹיָדָ֑ע וַיָּבֹ֖אוּ לִפְנֵ֥י הַמֶּֽלֶךְ׃ (לג) וַיֹּ֨אמֶר הַמֶּ֜לֶךְ לָהֶ֗ם קְח֤וּ עִמָּכֶם֙ אֶת־עַבְדֵ֣י אֲדֹנֵיכֶ֔ם וְהִרְכַּבְתֶּם֙ אֶת־שְׁלֹמֹ֣ה בְנִ֔י עַל־הַפִּרְדָּ֖ה אֲשֶׁר־לִ֑י וְהוֹרַדְתֶּ֥ם אֹת֖וֹ אֶל־גִּחֽוֹן׃ (לד) וּמָשַׁ֣ח אֹת֣וֹ שָׁ֠ם צָד֨וֹק הַכֹּהֵ֜ן וְנָתָ֧ן הַנָּבִ֛יא לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וּתְקַעְתֶּם֙ בַּשּׁוֹפָ֔ר וַאֲמַרְתֶּ֕ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (לה) וַעֲלִיתֶ֣ם אַחֲרָ֗יו וּבָא֙ וְיָשַׁ֣ב עַל־כִּסְאִ֔י וְה֥וּא יִמְלֹ֖ךְ תַּחְתָּ֑י וְאֹת֤וֹ צִוִּ֙יתִי֙ לִֽהְי֣וֹת נָגִ֔יד עַל־יִשְׂרָאֵ֖ל וְעַל־יְהוּדָֽה׃ (לו) וַיַּ֨עַן בְּנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע אֶת־הַמֶּ֖לֶךְ וַיֹּ֣אמֶר ׀ אָמֵ֑ן כֵּ֚ן יֹאמַ֣ר יְהֹוָ֔ה אֱלֹהֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃ (לז) כַּאֲשֶׁ֨ר הָיָ֤ה יְהֹוָה֙ עִם־אֲדֹנִ֣י הַמֶּ֔לֶךְ כֵּ֖ן (יהי) [יִהְיֶ֣ה] עִם־שְׁלֹמֹ֑ה וִֽיגַדֵּל֙ אֶת־כִּסְא֔וֹ מִ֨כִּסֵּ֔א אֲדֹנִ֖י הַמֶּ֥לֶךְ דָּוִֽד׃ (לח) וַיֵּ֣רֶד צָד֣וֹק הַ֠כֹּהֵ֠ן וְנָתָ֨ן הַנָּבִ֜יא וּבְנָיָ֣הוּ בֶן־יְהוֹיָדָ֗ע וְהַכְּרֵתִי֙ וְהַפְּלֵתִ֔י וַיַּרְכִּ֙בוּ֙ אֶת־שְׁלֹמֹ֔ה עַל־פִּרְדַּ֖ת הַמֶּ֣לֶךְ דָּוִ֑ד וַיֹּלִ֥כוּ אֹת֖וֹ עַל־גִּחֽוֹן׃ (לט) וַיִּקַּח֩ צָד֨וֹק הַכֹּהֵ֜ן אֶת־קֶ֤רֶן הַשֶּׁ֙מֶן֙ מִן־הָאֹ֔הֶל וַיִּמְשַׁ֖ח אֶת־שְׁלֹמֹ֑ה וַֽיִּתְקְעוּ֙ בַּשּׁוֹפָ֔ר וַיֹּֽאמְרוּ֙ כׇּל־הָעָ֔ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (מ) וַיַּעֲל֤וּ כׇל־הָעָם֙ אַחֲרָ֔יו וְהָעָם֙ מְחַלְּלִ֣ים בַּחֲלִלִ֔ים וּשְׂמֵחִ֖ים שִׂמְחָ֣ה גְדוֹלָ֑ה וַתִּבָּקַ֥ע הָאָ֖רֶץ בְּקוֹלָֽם׃ (מא) וַיִּשְׁמַ֣ע אֲדֹנִיָּ֗הוּ וְכׇל־הַקְּרֻאִים֙ אֲשֶׁ֣ר אִתּ֔וֹ וְהֵ֖ם כִּלּ֣וּ לֶאֱכֹ֑ל וַיִּשְׁמַ֤ע יוֹאָב֙ אֶת־ק֣וֹל הַשּׁוֹפָ֔ר וַיֹּ֕אמֶר מַדּ֥וּעַ קֽוֹל־הַקִּרְיָ֖ה הוֹמָֽה׃ (מב) עוֹדֶ֣נּוּ מְדַבֵּ֔ר וְהִנֵּ֧ה יוֹנָתָ֛ן בֶּן־אֶבְיָתָ֥ר הַכֹּהֵ֖ן בָּ֑א וַיֹּ֤אמֶר אֲדֹנִיָּ֙הוּ֙ בֹּ֔א כִּ֣י אִ֥ישׁ חַ֛יִל אַ֖תָּה וְט֥וֹב תְּבַשֵּֽׂר׃ (מג) וַיַּ֙עַן֙ יֽוֹנָתָ֔ן וַיֹּ֖אמֶר לַאֲדֹנִיָּ֑הוּ אֲבָ֕ל אֲדֹנֵ֥ינוּ הַמֶּֽלֶךְ־דָּוִ֖ד הִמְלִ֥יךְ אֶת־שְׁלֹמֹֽה׃ (מד) וַיִּשְׁלַ֣ח אִתּֽוֹ־הַ֠מֶּ֠לֶךְ אֶת־צָד֨וֹק הַכֹּהֵ֜ן וְאֶת־נָתָ֣ן הַנָּבִ֗יא וּבְנָיָ֙הוּ֙ בֶּן־יְה֣וֹיָדָ֔ע וְהַכְּרֵתִ֖י וְהַפְּלֵתִ֑י וַיַּרְכִּ֣בוּ אֹת֔וֹ עַ֖ל פִּרְדַּ֥ת הַמֶּֽלֶךְ׃ (מה) וַיִּמְשְׁח֣וּ אֹת֡וֹ צָד֣וֹק הַכֹּהֵ֣ן וְנָתָן֩ הַנָּבִ֨יא ׀ לְמֶ֜לֶךְ בְּגִח֗וֹן וַיַּעֲל֤וּ מִשָּׁם֙ שְׂמֵחִ֔ים וַתֵּהֹ֖ם הַקִּרְיָ֑ה ה֥וּא הַקּ֖וֹל אֲשֶׁ֥ר שְׁמַעְתֶּֽם׃ (מו) וְגַם֙ יָשַׁ֣ב שְׁלֹמֹ֔ה עַ֖ל כִּסֵּ֥א הַמְּלוּכָֽה׃ (מז) וְגַם־בָּ֜אוּ עַבְדֵ֣י הַמֶּ֗לֶךְ לְ֠בָרֵ֠ךְ אֶת־אֲדֹנֵ֜ינוּ הַמֶּ֣לֶךְ דָּוִד֮ לֵאמֹר֒ יֵיטֵ֨ב (אלהיך) [אֱלֹהִ֜ים] אֶת־שֵׁ֤ם שְׁלֹמֹה֙ מִשְּׁמֶ֔ךָ וִיגַדֵּ֥ל אֶת־כִּסְא֖וֹ מִכִּסְאֶ֑ךָ וַיִּשְׁתַּ֥חוּ הַמֶּ֖לֶךְ עַל־הַמִּשְׁכָּֽב׃ (מח) וְגַם־כָּ֖כָה אָמַ֣ר הַמֶּ֑לֶךְ בָּר֨וּךְ יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אֲשֶׁ֨ר נָתַ֥ן הַיּ֛וֹם יֹשֵׁ֥ב עַל־כִּסְאִ֖י וְעֵינַ֥י רֹאֽוֹת׃ (מט) וַיֶּֽחֶרְדוּ֙ וַיָּקֻ֔מוּ כׇּ֨ל־הַקְּרֻאִ֔ים אֲשֶׁ֖ר לַאֲדֹנִיָּ֑הוּ וַיֵּלְכ֖וּ אִ֥ישׁ לְדַרְכּֽוֹ׃ (נ) וַאֲדֹ֣נִיָּ֔הוּ יָרֵ֖א מִפְּנֵ֣י שְׁלֹמֹ֑ה וַיָּ֣קׇם וַיֵּ֔לֶךְ וַֽיַּחֲזֵ֖ק בְּקַרְנ֥וֹת הַמִּזְבֵּֽחַ׃ (נא) וַיֻּגַּ֤ד לִשְׁלֹמֹה֙ לֵאמֹ֔ר הִנֵּה֙ אֲדֹ֣נִיָּ֔הוּ יָרֵ֖א אֶת־הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וְ֠הִנֵּ֠ה אָחַ֞ז בְּקַרְנ֤וֹת הַמִּזְבֵּ֙חַ֙ לֵאמֹ֔ר יִשָּׁבַֽע־לִ֤י כַיּוֹם֙ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה אִם־יָמִ֥ית אֶת־עַבְדּ֖וֹ בֶּחָֽרֶב׃ (נב) וַיֹּ֣אמֶר שְׁלֹמֹ֔ה אִ֚ם יִהְיֶ֣ה לְבֶן־חַ֔יִל לֹא־יִפֹּ֥ל מִשַּׂעֲרָת֖וֹ אָ֑רְצָה וְאִם־רָעָ֥ה תִמָּֽצֵא־ב֖וֹ וָמֵֽת׃ (נג) וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וַיּֽוֹרִדֻ֙הוּ֙ מֵעַ֣ל הַמִּזְבֵּ֔חַ וַיָּבֹ֕א וַיִּשְׁתַּ֖חוּ לַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַיֹּאמֶר־ל֥וֹ שְׁלֹמֹ֖ה לֵ֥ךְ לְבֵיתֶֽךָ׃ {פ}
וַיִּקְרָא֙ לְכׇל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ (כ) וְאַתָּה֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ עֵינֵ֥י כׇל־יִשְׂרָאֵ֖ל עָלֶ֑יךָ לְהַגִּ֣יד לָהֶ֔ם מִ֗י יֵשֵׁ֛ב עַל־כִּסֵּ֥א אֲדֹנִֽי־הַמֶּ֖לֶךְ אַחֲרָֽיו׃ (כא) וְהָיָ֕ה כִּשְׁכַ֥ב אֲדֹנִֽי־הַמֶּ֖לֶךְ עִם־אֲבֹתָ֑יו וְהָיִ֗יתִי אֲנִ֛י וּבְנִ֥י שְׁלֹמֹ֖ה חַטָּאִֽים׃ (כב) וְהִנֵּ֛ה עוֹדֶ֥נָּה מְדַבֶּ֖רֶת עִם־הַמֶּ֑לֶךְ וְנָתָ֥ן הַנָּבִ֖יא בָּֽא׃ (כג) וַיַּגִּ֤ידוּ לַמֶּ֙לֶךְ֙ לֵאמֹ֔ר הִנֵּ֖ה נָתָ֣ן הַנָּבִ֑יא וַיָּבֹא֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַיִּשְׁתַּ֧חוּ לַמֶּ֛לֶךְ עַל־אַפָּ֖יו אָֽרְצָה׃ (כד) וַיֹּ֘אמֶר֮ נָתָן֒ אֲדֹנִ֣י הַמֶּ֔לֶךְ אַתָּ֣ה אָמַ֔רְתָּ אֲדֹנִיָּ֖הוּ יִמְלֹ֣ךְ אַחֲרָ֑י וְה֖וּא יֵשֵׁ֥ב עַל־כִּסְאִֽי׃ (כה) כִּ֣י ׀ יָרַ֣ד הַיּ֗וֹם וַ֠יִּזְבַּ֠ח שׁ֥וֹר וּֽמְרִיא־וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֩ לְכׇל־בְּנֵ֨י הַמֶּ֜לֶךְ וּלְשָׂרֵ֤י הַצָּבָא֙ וּלְאֶבְיָתָ֣ר הַכֹּהֵ֔ן וְהִנָּ֛ם אֹכְלִ֥ים וְשֹׁתִ֖ים לְפָנָ֑יו וַיֹּ֣אמְר֔וּ יְחִ֖י הַמֶּ֥לֶךְ אֲדֹנִיָּֽהוּ׃ (כו) וְלִ֣י אֲנִֽי־עַ֠בְדֶּ֠ךָ וּלְצָדֹ֨ק הַכֹּהֵ֜ן וְלִבְנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ (כז) אִ֗ם מֵאֵת֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ נִֽהְיָ֖ה הַדָּבָ֣ר הַזֶּ֑ה וְלֹ֤א הוֹדַ֙עְתָּ֙ אֶֽת־[עַבְדְּךָ֔] (עבדיך) מִ֗י יֵשֵׁ֛ב עַל־כִּסֵּ֥א אֲדֹנִֽי־הַמֶּ֖לֶךְ אַחֲרָֽיו׃ {ס} (כח) וַיַּ֨עַן הַמֶּ֤לֶךְ דָּוִד֙ וַיֹּ֔אמֶר קִרְאוּ־לִ֖י לְבַת־שָׁ֑בַע וַתָּבֹא֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַֽתַּעֲמֹ֖ד לִפְנֵ֥י הַמֶּֽלֶךְ׃ (כט) וַיִּשָּׁבַ֥ע הַמֶּ֖לֶךְ וַיֹּאמַ֑ר חַי־יְהֹוָ֕ה אֲשֶׁר־פָּדָ֥ה אֶת־נַפְשִׁ֖י מִכׇּל־צָרָֽה׃ (ל) כִּ֡י כַּאֲשֶׁר֩ נִשְׁבַּ֨עְתִּי לָ֜ךְ בַּיהֹוָ֨ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר כִּֽי־שְׁלֹמֹ֤ה בְנֵךְ֙ יִמְלֹ֣ךְ אַחֲרַ֔י וְה֛וּא יֵשֵׁ֥ב עַל־כִּסְאִ֖י תַּחְתָּ֑י כִּ֛י כֵּ֥ן אֶעֱשֶׂ֖ה הַיּ֥וֹם הַזֶּֽה׃ (לא) וַתִּקֹּ֨ד בַּת־שֶׁ֤בַע אַפַּ֙יִם֙ אֶ֔רֶץ וַתִּשְׁתַּ֖חוּ לַמֶּ֑לֶךְ וַתֹּ֕אמֶר יְחִ֗י אֲדֹנִ֛י הַמֶּ֥לֶךְ דָּוִ֖ד לְעֹלָֽם׃ {פ}
(לב) וַיֹּ֣אמֶר ׀ הַמֶּ֣לֶךְ דָּוִ֗ד קִרְאוּ־לִ֞י לְצָד֤וֹק הַכֹּהֵן֙ וּלְנָתָ֣ן הַנָּבִ֔יא וְלִבְנָיָ֖הוּ בֶּן־יְהוֹיָדָ֑ע וַיָּבֹ֖אוּ לִפְנֵ֥י הַמֶּֽלֶךְ׃ (לג) וַיֹּ֨אמֶר הַמֶּ֜לֶךְ לָהֶ֗ם קְח֤וּ עִמָּכֶם֙ אֶת־עַבְדֵ֣י אֲדֹנֵיכֶ֔ם וְהִרְכַּבְתֶּם֙ אֶת־שְׁלֹמֹ֣ה בְנִ֔י עַל־הַפִּרְדָּ֖ה אֲשֶׁר־לִ֑י וְהוֹרַדְתֶּ֥ם אֹת֖וֹ אֶל־גִּחֽוֹן׃ (לד) וּמָשַׁ֣ח אֹת֣וֹ שָׁ֠ם צָד֨וֹק הַכֹּהֵ֜ן וְנָתָ֧ן הַנָּבִ֛יא לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וּתְקַעְתֶּם֙ בַּשּׁוֹפָ֔ר וַאֲמַרְתֶּ֕ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (לה) וַעֲלִיתֶ֣ם אַחֲרָ֗יו וּבָא֙ וְיָשַׁ֣ב עַל־כִּסְאִ֔י וְה֥וּא יִמְלֹ֖ךְ תַּחְתָּ֑י וְאֹת֤וֹ צִוִּ֙יתִי֙ לִֽהְי֣וֹת נָגִ֔יד עַל־יִשְׂרָאֵ֖ל וְעַל־יְהוּדָֽה׃ (לו) וַיַּ֨עַן בְּנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע אֶת־הַמֶּ֖לֶךְ וַיֹּ֣אמֶר ׀ אָמֵ֑ן כֵּ֚ן יֹאמַ֣ר יְהֹוָ֔ה אֱלֹהֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃ (לז) כַּאֲשֶׁ֨ר הָיָ֤ה יְהֹוָה֙ עִם־אֲדֹנִ֣י הַמֶּ֔לֶךְ כֵּ֖ן (יהי) [יִהְיֶ֣ה] עִם־שְׁלֹמֹ֑ה וִֽיגַדֵּל֙ אֶת־כִּסְא֔וֹ מִ֨כִּסֵּ֔א אֲדֹנִ֖י הַמֶּ֥לֶךְ דָּוִֽד׃ (לח) וַיֵּ֣רֶד צָד֣וֹק הַ֠כֹּהֵ֠ן וְנָתָ֨ן הַנָּבִ֜יא וּבְנָיָ֣הוּ בֶן־יְהוֹיָדָ֗ע וְהַכְּרֵתִי֙ וְהַפְּלֵתִ֔י וַיַּרְכִּ֙בוּ֙ אֶת־שְׁלֹמֹ֔ה עַל־פִּרְדַּ֖ת הַמֶּ֣לֶךְ דָּוִ֑ד וַיֹּלִ֥כוּ אֹת֖וֹ עַל־גִּחֽוֹן׃ (לט) וַיִּקַּח֩ צָד֨וֹק הַכֹּהֵ֜ן אֶת־קֶ֤רֶן הַשֶּׁ֙מֶן֙ מִן־הָאֹ֔הֶל וַיִּמְשַׁ֖ח אֶת־שְׁלֹמֹ֑ה וַֽיִּתְקְעוּ֙ בַּשּׁוֹפָ֔ר וַיֹּֽאמְרוּ֙ כׇּל־הָעָ֔ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (מ) וַיַּעֲל֤וּ כׇל־הָעָם֙ אַחֲרָ֔יו וְהָעָם֙ מְחַלְּלִ֣ים בַּחֲלִלִ֔ים וּשְׂמֵחִ֖ים שִׂמְחָ֣ה גְדוֹלָ֑ה וַתִּבָּקַ֥ע הָאָ֖רֶץ בְּקוֹלָֽם׃ (מא) וַיִּשְׁמַ֣ע אֲדֹנִיָּ֗הוּ וְכׇל־הַקְּרֻאִים֙ אֲשֶׁ֣ר אִתּ֔וֹ וְהֵ֖ם כִּלּ֣וּ לֶאֱכֹ֑ל וַיִּשְׁמַ֤ע יוֹאָב֙ אֶת־ק֣וֹל הַשּׁוֹפָ֔ר וַיֹּ֕אמֶר מַדּ֥וּעַ קֽוֹל־הַקִּרְיָ֖ה הוֹמָֽה׃ (מב) עוֹדֶ֣נּוּ מְדַבֵּ֔ר וְהִנֵּ֧ה יוֹנָתָ֛ן בֶּן־אֶבְיָתָ֥ר הַכֹּהֵ֖ן בָּ֑א וַיֹּ֤אמֶר אֲדֹנִיָּ֙הוּ֙ בֹּ֔א כִּ֣י אִ֥ישׁ חַ֛יִל אַ֖תָּה וְט֥וֹב תְּבַשֵּֽׂר׃ (מג) וַיַּ֙עַן֙ יֽוֹנָתָ֔ן וַיֹּ֖אמֶר לַאֲדֹנִיָּ֑הוּ אֲבָ֕ל אֲדֹנֵ֥ינוּ הַמֶּֽלֶךְ־דָּוִ֖ד הִמְלִ֥יךְ אֶת־שְׁלֹמֹֽה׃ (מד) וַיִּשְׁלַ֣ח אִתּֽוֹ־הַ֠מֶּ֠לֶךְ אֶת־צָד֨וֹק הַכֹּהֵ֜ן וְאֶת־נָתָ֣ן הַנָּבִ֗יא וּבְנָיָ֙הוּ֙ בֶּן־יְה֣וֹיָדָ֔ע וְהַכְּרֵתִ֖י וְהַפְּלֵתִ֑י וַיַּרְכִּ֣בוּ אֹת֔וֹ עַ֖ל פִּרְדַּ֥ת הַמֶּֽלֶךְ׃ (מה) וַיִּמְשְׁח֣וּ אֹת֡וֹ צָד֣וֹק הַכֹּהֵ֣ן וְנָתָן֩ הַנָּבִ֨יא ׀ לְמֶ֜לֶךְ בְּגִח֗וֹן וַיַּעֲל֤וּ מִשָּׁם֙ שְׂמֵחִ֔ים וַתֵּהֹ֖ם הַקִּרְיָ֑ה ה֥וּא הַקּ֖וֹל אֲשֶׁ֥ר שְׁמַעְתֶּֽם׃ (מו) וְגַם֙ יָשַׁ֣ב שְׁלֹמֹ֔ה עַ֖ל כִּסֵּ֥א הַמְּלוּכָֽה׃ (מז) וְגַם־בָּ֜אוּ עַבְדֵ֣י הַמֶּ֗לֶךְ לְ֠בָרֵ֠ךְ אֶת־אֲדֹנֵ֜ינוּ הַמֶּ֣לֶךְ דָּוִד֮ לֵאמֹר֒ יֵיטֵ֨ב (אלהיך) [אֱלֹהִ֜ים] אֶת־שֵׁ֤ם שְׁלֹמֹה֙ מִשְּׁמֶ֔ךָ וִיגַדֵּ֥ל אֶת־כִּסְא֖וֹ מִכִּסְאֶ֑ךָ וַיִּשְׁתַּ֥חוּ הַמֶּ֖לֶךְ עַל־הַמִּשְׁכָּֽב׃ (מח) וְגַם־כָּ֖כָה אָמַ֣ר הַמֶּ֑לֶךְ בָּר֨וּךְ יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אֲשֶׁ֨ר נָתַ֥ן הַיּ֛וֹם יֹשֵׁ֥ב עַל־כִּסְאִ֖י וְעֵינַ֥י רֹאֽוֹת׃ (מט) וַיֶּֽחֶרְדוּ֙ וַיָּקֻ֔מוּ כׇּ֨ל־הַקְּרֻאִ֔ים אֲשֶׁ֖ר לַאֲדֹנִיָּ֑הוּ וַיֵּלְכ֖וּ אִ֥ישׁ לְדַרְכּֽוֹ׃ (נ) וַאֲדֹ֣נִיָּ֔הוּ יָרֵ֖א מִפְּנֵ֣י שְׁלֹמֹ֑ה וַיָּ֣קׇם וַיֵּ֔לֶךְ וַֽיַּחֲזֵ֖ק בְּקַרְנ֥וֹת הַמִּזְבֵּֽחַ׃ (נא) וַיֻּגַּ֤ד לִשְׁלֹמֹה֙ לֵאמֹ֔ר הִנֵּה֙ אֲדֹ֣נִיָּ֔הוּ יָרֵ֖א אֶת־הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וְ֠הִנֵּ֠ה אָחַ֞ז בְּקַרְנ֤וֹת הַמִּזְבֵּ֙חַ֙ לֵאמֹ֔ר יִשָּׁבַֽע־לִ֤י כַיּוֹם֙ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה אִם־יָמִ֥ית אֶת־עַבְדּ֖וֹ בֶּחָֽרֶב׃ (נב) וַיֹּ֣אמֶר שְׁלֹמֹ֔ה אִ֚ם יִהְיֶ֣ה לְבֶן־חַ֔יִל לֹא־יִפֹּ֥ל מִשַּׂעֲרָת֖וֹ אָ֑רְצָה וְאִם־רָעָ֥ה תִמָּֽצֵא־ב֖וֹ וָמֵֽת׃ (נג) וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וַיּֽוֹרִדֻ֙הוּ֙ מֵעַ֣ל הַמִּזְבֵּ֔חַ וַיָּבֹ֕א וַיִּשְׁתַּ֖חוּ לַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַיֹּאמֶר־ל֥וֹ שְׁלֹמֹ֖ה לֵ֥ךְ לְבֵיתֶֽךָ׃ {פ}
(1) King David was now old, advanced in years; and though they covered him with bedclothes, he never felt warm. (2) His courtiers said to him, “Let a young virgin be sought for my lord the king, to wait upon Your Majesty and be his attendant; and let her lie in your bosom, and my lord the king will be warm.” (3) So they looked for a beautiful girl throughout the territory of Israel. They found Abishag the Shunammite and brought her to the king. (4) The girl was exceedingly beautiful. She became the king’s attendant and waited upon him; but the king was not intimate with her.
(5) Now Adonijah son of Haggith went about boasting,-b “I will be king!” He provided himself with chariots and horses, and an escort of fifty outrunners. (6) His father had never scolded him: “Why did you do that?” He was the one born after Absalom and, like him, was very handsome. (7) He conferred with Joab son of Zeruiah and with the priest Abiathar, and they supported Adonijah; (8) but the priest Zadok, Benaiah son of Jehoiada, the prophet Nathan, Shimei and Rei, and David’s own fighting men did not side with Adonijah. (9) Adonijah made a sacrificial feast of sheep, oxen, and fatlings at the Zoheleth stone which is near En-rogel; he invited all his brother princes and all the king’s courtiers of the tribe of Judah; (10) but he did not invite the prophet Nathan, or Benaiah, or the fighting men, or his brother Solomon. (11) Then Nathan said to Bathsheba, Solomon’s mother, “You must have heard that Adonijah son of Haggith has assumed the kingship without the knowledge of our lord David. (12) Now take my advice, so that you may save your life and the life of your son Solomon. (13) Go immediately to King David and say to him, ‘Did not you, O lord king, swear to your maidservant: “Your son Solomon shall succeed me as king, and he shall sit upon my throne”? Then why has Adonijah become king?’ (14) While you are still there talking with the king, I will come in after you and confirm your words.” (15) So Bathsheba went to the king in his chamber.—The king was very old, and Abishag the Shunammite was waiting on the king.— (16) Bathsheba bowed low in homage to the king; and the king asked, “What troubles you?” (17) She answered him, “My lord, you yourself swore to your maidservant by the LORD your God: ‘Your son Solomon shall succeed me as king, and he shall sit upon my throne.’ (18) Yet now Adonijah has become king, and you, my lord the king, know nothing about it. (19) He has prepared a sacrificial feast of a great many oxen, fatlings, and sheep, and he has invited all the king’s sons and Abiathar the priest and Joab commander of the army; but he has not invited your servant Solomon. (20) And so the eyes of all Israel are upon you, O lord king, to tell them who shall succeed my lord the king on the throne. (21) Otherwise, when my lord the king lies down with his fathers, my son Solomon and I will be regarded as traitors.” (22) She was still talking to the king when the prophet Nathan arrived. (23) They announced to the king, “The prophet Nathan is here,” and he entered the king’s presence. Bowing low to the king with his face to the ground, (24) Nathan said, “O lord king, you must have said,-g ‘Adonijah shall succeed me as king and he shall sit upon my throne.’ (25) For he has gone down today and prepared a sacrificial feast of a great many oxen, fatlings, and sheep. He invited all the king’s sons and the army officers and Abiathar the priest. At this very moment they are eating and drinking with him, and they are shouting, ‘Long live King Adonijah!’ (26) But he did not invite me your servant, or the priest Zadok, or Benaiah son of Jehoiada, or your servant Solomon. (27) Can this decision have come from my lord the king, without your telling your servant who is to succeed to the throne of my lord the king?” (28) King David’s response was: “Summon Bathsheba!” She entered the king’s presence and stood before the king. (29) And the king took an oath, saying, “As the LORD lives, who has rescued me from every trouble: (30) The oath I swore to you by the LORD, the God of Israel, that your son Solomon should succeed me as king and that he should sit upon my throne in my stead, I will fulfill this very day!” (31) Bathsheba bowed low in homage to the king with her face to the ground, and she said, “May my lord King David live forever!” (32) Then King David said, “Summon to me the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada.” When they came before the king, (33) the king said to them, “Take my loyal soldiers,-h and have my son Solomon ride on my mule and bring him down to Gihon. (34) Let the priest Zadok and the prophet Nathan anoint him there king over Israel, whereupon you shall sound the horn and shout, ‘Long live King Solomon!’ (35) Then march up after him, and let him come in and sit on my throne. For he shall succeed me as king; him I designate to be ruler of Israel and Judah.” (36) Benaiah son of Jehoiada spoke up and said to the king, “Amen! And may the LORD, the God of my lord the king, so ordain. (37) As the LORD was with my lord the king, so may He be with Solomon; and may He exalt his throne even higher than the throne of my lord King David.” (38) Then the priest Zadok, and the prophet Nathan, and Benaiah son of Jehoiada went down with the Cherethites and the Pelethites. They had Solomon ride on King David’s mule and they led him to Gihon. (39) The priest Zadok took the horn of oil from the Tent and anointed Solomon. They sounded the horn and all the people shouted, “Long live King Solomon!” (40) All the people then marched up behind him, playing on flutes and making merry till the earth was split open by the uproar.
(41) Adonijah and all the guests who were with him, who had just finished eating, heard it. When Joab heard the sound of the horn, he said, “Why is the city in such an uproar?” (42) He was still speaking when the priest Jonathan son of Abiathar arrived. “Come in,” said Adonijah. “You are a worthy man, and you surely bring good news.” (43) But Jonathan replied to Adonijah, “Alas, our lord King David has made Solomon king! (44) The king sent with him the priest Zadok and the prophet Nathan and Benaiah son of Jehoiada, and the Cherethites and Pelethites. They had him ride on the king’s mule, (45) and the priest Zadok and the prophet Nathan anointed him king at Gihon. Then they came up from there making merry, and the city went into an uproar. That’s the noise you heard. (46) Further, Solomon seated himself on the royal throne; (47) further, the king’s courtiers came to congratulate our lord King David, saying, ‘May God make the renown of Solomon even greater than yours, and may He exalt his throne even higher than yours!’ And the king bowed low on his couch. (48) And further, this is what the king said, ‘Praised be the LORD, the God of Israel who has this day provided a successor to my throne, while my own eyes can see it.’” (49) Thereupon, all of Adonijah’s guests rose in alarm and each went his own way. (50) Adonijah, in fear of Solomon, went at once [to the Tent] and grasped the horns of the altar. (51) It was reported to Solomon: “Adonijah is in fear of King Solomon and has grasped the horns of the altar, saying, ‘Let King Solomon first swear to me that he will not put his servant to the sword.’” (52) Solomon said, “If he behaves worthily, not a hair of his head shall fall to the ground; but if he is caught in any offense, he shall die.” (53) So King Solomon sent and had him taken down from the altar. He came and bowed before King Solomon, and Solomon said to him, “Go home.”
(5) Now Adonijah son of Haggith went about boasting,-b “I will be king!” He provided himself with chariots and horses, and an escort of fifty outrunners. (6) His father had never scolded him: “Why did you do that?” He was the one born after Absalom and, like him, was very handsome. (7) He conferred with Joab son of Zeruiah and with the priest Abiathar, and they supported Adonijah; (8) but the priest Zadok, Benaiah son of Jehoiada, the prophet Nathan, Shimei and Rei, and David’s own fighting men did not side with Adonijah. (9) Adonijah made a sacrificial feast of sheep, oxen, and fatlings at the Zoheleth stone which is near En-rogel; he invited all his brother princes and all the king’s courtiers of the tribe of Judah; (10) but he did not invite the prophet Nathan, or Benaiah, or the fighting men, or his brother Solomon. (11) Then Nathan said to Bathsheba, Solomon’s mother, “You must have heard that Adonijah son of Haggith has assumed the kingship without the knowledge of our lord David. (12) Now take my advice, so that you may save your life and the life of your son Solomon. (13) Go immediately to King David and say to him, ‘Did not you, O lord king, swear to your maidservant: “Your son Solomon shall succeed me as king, and he shall sit upon my throne”? Then why has Adonijah become king?’ (14) While you are still there talking with the king, I will come in after you and confirm your words.” (15) So Bathsheba went to the king in his chamber.—The king was very old, and Abishag the Shunammite was waiting on the king.— (16) Bathsheba bowed low in homage to the king; and the king asked, “What troubles you?” (17) She answered him, “My lord, you yourself swore to your maidservant by the LORD your God: ‘Your son Solomon shall succeed me as king, and he shall sit upon my throne.’ (18) Yet now Adonijah has become king, and you, my lord the king, know nothing about it. (19) He has prepared a sacrificial feast of a great many oxen, fatlings, and sheep, and he has invited all the king’s sons and Abiathar the priest and Joab commander of the army; but he has not invited your servant Solomon. (20) And so the eyes of all Israel are upon you, O lord king, to tell them who shall succeed my lord the king on the throne. (21) Otherwise, when my lord the king lies down with his fathers, my son Solomon and I will be regarded as traitors.” (22) She was still talking to the king when the prophet Nathan arrived. (23) They announced to the king, “The prophet Nathan is here,” and he entered the king’s presence. Bowing low to the king with his face to the ground, (24) Nathan said, “O lord king, you must have said,-g ‘Adonijah shall succeed me as king and he shall sit upon my throne.’ (25) For he has gone down today and prepared a sacrificial feast of a great many oxen, fatlings, and sheep. He invited all the king’s sons and the army officers and Abiathar the priest. At this very moment they are eating and drinking with him, and they are shouting, ‘Long live King Adonijah!’ (26) But he did not invite me your servant, or the priest Zadok, or Benaiah son of Jehoiada, or your servant Solomon. (27) Can this decision have come from my lord the king, without your telling your servant who is to succeed to the throne of my lord the king?” (28) King David’s response was: “Summon Bathsheba!” She entered the king’s presence and stood before the king. (29) And the king took an oath, saying, “As the LORD lives, who has rescued me from every trouble: (30) The oath I swore to you by the LORD, the God of Israel, that your son Solomon should succeed me as king and that he should sit upon my throne in my stead, I will fulfill this very day!” (31) Bathsheba bowed low in homage to the king with her face to the ground, and she said, “May my lord King David live forever!” (32) Then King David said, “Summon to me the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada.” When they came before the king, (33) the king said to them, “Take my loyal soldiers,-h and have my son Solomon ride on my mule and bring him down to Gihon. (34) Let the priest Zadok and the prophet Nathan anoint him there king over Israel, whereupon you shall sound the horn and shout, ‘Long live King Solomon!’ (35) Then march up after him, and let him come in and sit on my throne. For he shall succeed me as king; him I designate to be ruler of Israel and Judah.” (36) Benaiah son of Jehoiada spoke up and said to the king, “Amen! And may the LORD, the God of my lord the king, so ordain. (37) As the LORD was with my lord the king, so may He be with Solomon; and may He exalt his throne even higher than the throne of my lord King David.” (38) Then the priest Zadok, and the prophet Nathan, and Benaiah son of Jehoiada went down with the Cherethites and the Pelethites. They had Solomon ride on King David’s mule and they led him to Gihon. (39) The priest Zadok took the horn of oil from the Tent and anointed Solomon. They sounded the horn and all the people shouted, “Long live King Solomon!” (40) All the people then marched up behind him, playing on flutes and making merry till the earth was split open by the uproar.
(41) Adonijah and all the guests who were with him, who had just finished eating, heard it. When Joab heard the sound of the horn, he said, “Why is the city in such an uproar?” (42) He was still speaking when the priest Jonathan son of Abiathar arrived. “Come in,” said Adonijah. “You are a worthy man, and you surely bring good news.” (43) But Jonathan replied to Adonijah, “Alas, our lord King David has made Solomon king! (44) The king sent with him the priest Zadok and the prophet Nathan and Benaiah son of Jehoiada, and the Cherethites and Pelethites. They had him ride on the king’s mule, (45) and the priest Zadok and the prophet Nathan anointed him king at Gihon. Then they came up from there making merry, and the city went into an uproar. That’s the noise you heard. (46) Further, Solomon seated himself on the royal throne; (47) further, the king’s courtiers came to congratulate our lord King David, saying, ‘May God make the renown of Solomon even greater than yours, and may He exalt his throne even higher than yours!’ And the king bowed low on his couch. (48) And further, this is what the king said, ‘Praised be the LORD, the God of Israel who has this day provided a successor to my throne, while my own eyes can see it.’” (49) Thereupon, all of Adonijah’s guests rose in alarm and each went his own way. (50) Adonijah, in fear of Solomon, went at once [to the Tent] and grasped the horns of the altar. (51) It was reported to Solomon: “Adonijah is in fear of King Solomon and has grasped the horns of the altar, saying, ‘Let King Solomon first swear to me that he will not put his servant to the sword.’” (52) Solomon said, “If he behaves worthily, not a hair of his head shall fall to the ground; but if he is caught in any offense, he shall die.” (53) So King Solomon sent and had him taken down from the altar. He came and bowed before King Solomon, and Solomon said to him, “Go home.”
(א) וַיִּתְחַתֵּ֣ן שְׁלֹמֹ֔ה אֶת־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וַיִּקַּ֣ח אֶת־בַּת־פַּרְעֹ֗ה וַיְבִיאֶ֙הָ֙ אֶל־עִ֣יר דָּוִ֔ד עַ֣ד כַּלֹּת֗וֹ לִבְנ֤וֹת אֶת־בֵּיתוֹ֙ וְאֶת־בֵּ֣ית יְהֹוָ֔ה וְאֶת־חוֹמַ֥ת יְרוּשָׁלַ֖͏ִם סָבִֽיב׃ (ב) רַ֣ק הָעָ֔ם מְזַבְּחִ֖ים בַּבָּמ֑וֹת כִּ֠י לֹֽא־נִבְנָ֥ה בַ֙יִת֙ לְשֵׁ֣ם יְהֹוָ֔ה עַ֖ד הַיָּמִ֥ים הָהֵֽם׃ {פ}
(ג) וַיֶּֽאֱהַ֤ב שְׁלֹמֹה֙ אֶת־יְהֹוָ֔ה לָלֶ֕כֶת בְּחֻקּ֖וֹת דָּוִ֣ד אָבִ֑יו רַ֚ק בַּבָּמ֔וֹת ה֥וּא מְזַבֵּ֖חַ וּמַקְטִֽיר׃ (ד) וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ גִּבְעֹ֙נָה֙ לִזְבֹּ֣חַ שָׁ֔ם כִּי־הִ֖יא הַבָּמָ֣ה הַגְּדוֹלָ֑ה אֶ֤לֶף עֹלוֹת֙ יַעֲלֶ֣ה שְׁלֹמֹ֔ה עַ֖ל הַמִּזְבֵּ֥חַ הַהֽוּא׃ (ה) בְּגִבְע֗וֹן נִרְאָ֧ה יְהֹוָ֛ה אֶל־שְׁלֹמֹ֖ה בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר אֱלֹהִ֔ים שְׁאַ֖ל מָ֥ה אֶתֶּן־לָֽךְ׃ (ו) וַיֹּ֣אמֶר שְׁלֹמֹ֗ה אַתָּ֨ה עָשִׂ֜יתָ עִם־עַבְדְּךָ֨ דָוִ֣ד אָבִי֮ חֶ֣סֶד גָּדוֹל֒ כַּאֲשֶׁר֩ הָלַ֨ךְ לְפָנֶ֜יךָ בֶּאֱמֶ֧ת וּבִצְדָקָ֛ה וּבְיִשְׁרַ֥ת לֵבָ֖ב עִמָּ֑ךְ וַתִּשְׁמׇר־ל֗וֹ אֶת־הַחֶ֤סֶד הַגָּדוֹל֙ הַזֶּ֔ה וַתִּתֶּן־ל֥וֹ בֵ֛ן יֹשֵׁ֥ב עַל־כִּסְא֖וֹ כַּיּ֥וֹם הַזֶּֽה׃ (ז) וְעַתָּה֙ יְהֹוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת־עַבְדְּךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃ (ח) וְעַ֨בְדְּךָ֔ בְּת֥וֹךְ עַמְּךָ֖ אֲשֶׁ֣ר בָּחָ֑רְתָּ עַם־רָ֕ב אֲשֶׁ֧ר לֹֽא־יִמָּנֶ֛ה וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃ (ט) וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֙עַ֙ לִשְׁפֹּ֣ט אֶֽת־עַמְּךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת־עַמְּךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃ (י) וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י אֲדֹנָ֑י כִּ֚י שָׁאַ֣ל שְׁלֹמֹ֔ה אֶת־הַדָּבָ֖ר הַזֶּֽה׃ (יא) וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַ֩עַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת־הַדָּבָ֣ר הַזֶּ֗ה וְלֹא־שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃ (יב) הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּֽי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃ (יג) וְגַ֨ם אֲשֶׁ֤ר לֹֽא־שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־עֹ֖שֶׁר גַּם־כָּב֑וֹד אֲ֠שֶׁ֠ר לֹֽא־הָיָ֨ה כָמ֥וֹךָֽ אִ֛ישׁ בַּמְּלָכִ֖ים כׇּל־יָמֶֽיךָ׃ (יד) וְאִ֣ם ׀ תֵּלֵ֣ךְ בִּדְרָכַ֗י לִשְׁמֹ֤ר חֻקַּי֙ וּמִצְוֺתַ֔י כַּֽאֲשֶׁ֥ר הָלַ֖ךְ דָּוִ֣יד אָבִ֑יךָ וְהַאֲרַכְתִּ֖י אֶת־יָמֶֽיךָ׃ {ס} (טו) וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה חֲל֑וֹם וַיָּב֨וֹא יְרֽוּשָׁלַ֜͏ִם וַֽיַּעֲמֹ֣ד ׀ לִפְנֵ֣י ׀ אֲר֣וֹן בְּרִית־אֲדֹנָ֗י וַיַּ֤עַל עֹלוֹת֙ וַיַּ֣עַשׂ שְׁלָמִ֔ים וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכׇל־עֲבָדָֽיו׃ {פ}
(ג) וַיֶּֽאֱהַ֤ב שְׁלֹמֹה֙ אֶת־יְהֹוָ֔ה לָלֶ֕כֶת בְּחֻקּ֖וֹת דָּוִ֣ד אָבִ֑יו רַ֚ק בַּבָּמ֔וֹת ה֥וּא מְזַבֵּ֖חַ וּמַקְטִֽיר׃ (ד) וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ גִּבְעֹ֙נָה֙ לִזְבֹּ֣חַ שָׁ֔ם כִּי־הִ֖יא הַבָּמָ֣ה הַגְּדוֹלָ֑ה אֶ֤לֶף עֹלוֹת֙ יַעֲלֶ֣ה שְׁלֹמֹ֔ה עַ֖ל הַמִּזְבֵּ֥חַ הַהֽוּא׃ (ה) בְּגִבְע֗וֹן נִרְאָ֧ה יְהֹוָ֛ה אֶל־שְׁלֹמֹ֖ה בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר אֱלֹהִ֔ים שְׁאַ֖ל מָ֥ה אֶתֶּן־לָֽךְ׃ (ו) וַיֹּ֣אמֶר שְׁלֹמֹ֗ה אַתָּ֨ה עָשִׂ֜יתָ עִם־עַבְדְּךָ֨ דָוִ֣ד אָבִי֮ חֶ֣סֶד גָּדוֹל֒ כַּאֲשֶׁר֩ הָלַ֨ךְ לְפָנֶ֜יךָ בֶּאֱמֶ֧ת וּבִצְדָקָ֛ה וּבְיִשְׁרַ֥ת לֵבָ֖ב עִמָּ֑ךְ וַתִּשְׁמׇר־ל֗וֹ אֶת־הַחֶ֤סֶד הַגָּדוֹל֙ הַזֶּ֔ה וַתִּתֶּן־ל֥וֹ בֵ֛ן יֹשֵׁ֥ב עַל־כִּסְא֖וֹ כַּיּ֥וֹם הַזֶּֽה׃ (ז) וְעַתָּה֙ יְהֹוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת־עַבְדְּךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃ (ח) וְעַ֨בְדְּךָ֔ בְּת֥וֹךְ עַמְּךָ֖ אֲשֶׁ֣ר בָּחָ֑רְתָּ עַם־רָ֕ב אֲשֶׁ֧ר לֹֽא־יִמָּנֶ֛ה וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃ (ט) וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֙עַ֙ לִשְׁפֹּ֣ט אֶֽת־עַמְּךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת־עַמְּךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃ (י) וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י אֲדֹנָ֑י כִּ֚י שָׁאַ֣ל שְׁלֹמֹ֔ה אֶת־הַדָּבָ֖ר הַזֶּֽה׃ (יא) וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַ֩עַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת־הַדָּבָ֣ר הַזֶּ֗ה וְלֹא־שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃ (יב) הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּֽי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃ (יג) וְגַ֨ם אֲשֶׁ֤ר לֹֽא־שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־עֹ֖שֶׁר גַּם־כָּב֑וֹד אֲ֠שֶׁ֠ר לֹֽא־הָיָ֨ה כָמ֥וֹךָֽ אִ֛ישׁ בַּמְּלָכִ֖ים כׇּל־יָמֶֽיךָ׃ (יד) וְאִ֣ם ׀ תֵּלֵ֣ךְ בִּדְרָכַ֗י לִשְׁמֹ֤ר חֻקַּי֙ וּמִצְוֺתַ֔י כַּֽאֲשֶׁ֥ר הָלַ֖ךְ דָּוִ֣יד אָבִ֑יךָ וְהַאֲרַכְתִּ֖י אֶת־יָמֶֽיךָ׃ {ס} (טו) וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה חֲל֑וֹם וַיָּב֨וֹא יְרֽוּשָׁלַ֜͏ִם וַֽיַּעֲמֹ֣ד ׀ לִפְנֵ֣י ׀ אֲר֣וֹן בְּרִית־אֲדֹנָ֗י וַיַּ֤עַל עֹלוֹת֙ וַיַּ֣עַשׂ שְׁלָמִ֔ים וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכׇל־עֲבָדָֽיו׃ {פ}
(1) Solomon allied himself by marriage with Pharaoh king of Egypt. He married Pharaoh’s daughter and brought her to the City of David [to live there] until he had finished building his palace, and the House of the LORD, and the walls around Jerusalem. (2) The people, however, continued to offer sacrifices at the open shrines, because up to that time no house had been built for the name of the LORD. (3) And Solomon, though he loved the LORD and followed the practices of his father David, also sacrificed and offered at the shrines. (4) The king went to Gibeon to sacrifice there, for that was the largest shrine; on that altar Solomon presented a thousand burnt offerings. (5) At Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask, what shall I grant you?” (6) Solomon said, “You dealt most graciously with Your servant my father David, because he walked before You in faithfulness and righteousness and in integrity of heart. You have continued this great kindness to him by giving him a son to occupy his throne, as is now the case. (7) And now, O LORD my God, You have made Your servant king in place of my father David; but I am a young lad, with no experience in leadership.-a (8) Your servant finds himself in the midst of the people You have chosen, a people too numerous to be numbered or counted. (9) Grant, then, Your servant an understanding mind to judge Your people, to distinguish between good and bad; for who can judge this vast people of Yours?” (10) The Lord was pleased that Solomon had asked for this. (11) And God said to him, “Because you asked for this—you did not ask for long life, you did not ask for riches, you did not ask for the life of your enemies, but you asked for discernment in dispensing justice— (12) I now do as you have spoken. I grant you a wise and discerning mind; there has never been anyone like you before, nor will anyone like you arise again. (13) And I also grant you what you did not ask for—both riches and glory all your life—the like of which no king has ever had. (14) And I will further grant you long life, if you will walk in My ways and observe My laws and commandments, as did your father David.” (15) Then Solomon awoke: it was a dream! He went to Jerusalem, stood before the Ark of the Covenant of the Lord, and sacrificed burnt offerings and presented offerings of well-being; and he made a banquet for all his courtiers.
(טז) אָ֣ז תָּבֹ֗אנָה שְׁתַּ֛יִם נָשִׁ֥ים זֹנ֖וֹת אֶל־הַמֶּ֑לֶךְ וַֽתַּעֲמֹ֖דְנָה לְפָנָֽיו׃ (יז) וַתֹּ֜אמֶר הָאִשָּׁ֤ה הָאַחַת֙ בִּ֣י אֲדֹנִ֔י אֲנִי֙ וְהָאִשָּׁ֣ה הַזֹּ֔את יֹשְׁבֹ֖ת בְּבַ֣יִת אֶחָ֑ד וָאֵלֵ֥ד עִמָּ֖הּ בַּבָּֽיִת׃ (יח) וַיְהִ֞י בַּיּ֤וֹם הַשְּׁלִישִׁי֙ לְלִדְתִּ֔י וַתֵּ֖לֶד גַּם־הָאִשָּׁ֣ה הַזֹּ֑את וַאֲנַ֣חְנוּ יַחְדָּ֗ו אֵֽין־זָ֤ר אִתָּ֙נוּ֙ בַּבַּ֔יִת זוּלָתִ֥י שְׁתַּֽיִם־אֲנַ֖חְנוּ בַּבָּֽיִת׃ (יט) וַיָּ֛מׇת בֶּן־הָאִשָּׁ֥ה הַזֹּ֖את לָ֑יְלָה אֲשֶׁ֥ר שָׁכְבָ֖ה עָלָֽיו׃ (כ) וַתָּ֩קׇם֩ בְּת֨וֹךְ הַלַּ֜יְלָה וַתִּקַּ֧ח אֶת־בְּנִ֣י מֵאֶצְלִ֗י וַאֲמָֽתְךָ֙ יְשֵׁנָ֔ה וַתַּשְׁכִּיבֵ֖הוּ בְּחֵיקָ֑הּ וְאֶת־בְּנָ֥הּ הַמֵּ֖ת הִשְׁכִּ֥יבָה בְחֵיקִֽי׃ (כא) וָאָקֻ֥ם בַּבֹּ֛קֶר לְהֵינִ֥יק אֶת־בְּנִ֖י וְהִנֵּה־מֵ֑ת וָאֶתְבּוֹנֵ֤ן אֵלָיו֙ בַּבֹּ֔קֶר וְהִנֵּ֛ה לֹא־הָיָ֥ה בְנִ֖י אֲשֶׁ֥ר יָלָֽדְתִּי׃ (כב) וַתֹּ֩אמֶר֩ הָאִשָּׁ֨ה הָאַחֶ֜רֶת לֹ֣א כִ֗י בְּנִ֤י הַחַי֙ וּבְנֵ֣ךְ הַמֵּ֔ת וְזֹ֤את אֹמֶ֙רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֣י הֶחָ֑י וַתְּדַבֵּ֖רְנָה לִפְנֵ֥י הַמֶּֽלֶךְ׃ (כג) וַיֹּ֣אמֶר הַמֶּ֔לֶךְ זֹ֣את אֹמֶ֔רֶת זֶה־בְּנִ֥י הַחַ֖י וּבְנֵ֣ךְ הַמֵּ֑ת וְזֹ֤את אֹמֶ֙רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֥י הֶחָֽי׃ {פ}
(כד) וַיֹּ֥אמֶר הַמֶּ֖לֶךְ קְח֣וּ לִי־חָ֑רֶב וַיָּבִ֥אוּ הַחֶ֖רֶב לִפְנֵ֥י הַמֶּֽלֶךְ׃ (כה) וַיֹּ֣אמֶר הַמֶּ֔לֶךְ גִּזְר֛וּ אֶת־הַיֶּ֥לֶד הַחַ֖י לִשְׁנָ֑יִם וּתְנ֤וּ אֶֽת־הַחֲצִי֙ לְאַחַ֔ת וְאֶֽת־הַחֲצִ֖י לְאֶחָֽת׃ (כו) וַתֹּ֣אמֶר הָאִשָּׁה֩ אֲשֶׁר־בְּנָ֨הּ הַחַ֜י אֶל־הַמֶּ֗לֶךְ כִּֽי־נִכְמְר֣וּ רַֽחֲמֶ֘יהָ֮ עַל־בְּנָהּ֒ וַתֹּ֣אמֶר ׀ בִּ֣י אֲדֹנִ֗י תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת אַל־תְּמִיתֻ֑הוּ וְזֹ֣את אֹמֶ֗רֶת גַּם־לִ֥י גַם־לָ֛ךְ לֹ֥א יִהְיֶ֖ה גְּזֹֽרוּ׃ (כז) וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֗אמֶר תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת לֹ֣א תְמִיתֻ֑הוּ הִ֖יא אִמּֽוֹ׃ {ס} (כח) וַיִּשְׁמְע֣וּ כׇל־יִשְׂרָאֵ֗ל אֶת־הַמִּשְׁפָּט֙ אֲשֶׁ֣ר שָׁפַ֣ט הַמֶּ֔לֶךְ וַיִּֽרְא֖וּ מִפְּנֵ֣י הַמֶּ֑לֶךְ כִּ֣י רָא֔וּ כִּֽי־חׇכְמַ֧ת אֱלֹהִ֛ים בְּקִרְבּ֖וֹ לַעֲשׂ֥וֹת מִשְׁפָּֽט׃ {ס}
(כד) וַיֹּ֥אמֶר הַמֶּ֖לֶךְ קְח֣וּ לִי־חָ֑רֶב וַיָּבִ֥אוּ הַחֶ֖רֶב לִפְנֵ֥י הַמֶּֽלֶךְ׃ (כה) וַיֹּ֣אמֶר הַמֶּ֔לֶךְ גִּזְר֛וּ אֶת־הַיֶּ֥לֶד הַחַ֖י לִשְׁנָ֑יִם וּתְנ֤וּ אֶֽת־הַחֲצִי֙ לְאַחַ֔ת וְאֶֽת־הַחֲצִ֖י לְאֶחָֽת׃ (כו) וַתֹּ֣אמֶר הָאִשָּׁה֩ אֲשֶׁר־בְּנָ֨הּ הַחַ֜י אֶל־הַמֶּ֗לֶךְ כִּֽי־נִכְמְר֣וּ רַֽחֲמֶ֘יהָ֮ עַל־בְּנָהּ֒ וַתֹּ֣אמֶר ׀ בִּ֣י אֲדֹנִ֗י תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת אַל־תְּמִיתֻ֑הוּ וְזֹ֣את אֹמֶ֗רֶת גַּם־לִ֥י גַם־לָ֛ךְ לֹ֥א יִהְיֶ֖ה גְּזֹֽרוּ׃ (כז) וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֗אמֶר תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת לֹ֣א תְמִיתֻ֑הוּ הִ֖יא אִמּֽוֹ׃ {ס} (כח) וַיִּשְׁמְע֣וּ כׇל־יִשְׂרָאֵ֗ל אֶת־הַמִּשְׁפָּט֙ אֲשֶׁ֣ר שָׁפַ֣ט הַמֶּ֔לֶךְ וַיִּֽרְא֖וּ מִפְּנֵ֣י הַמֶּ֑לֶךְ כִּ֣י רָא֔וּ כִּֽי־חׇכְמַ֧ת אֱלֹהִ֛ים בְּקִרְבּ֖וֹ לַעֲשׂ֥וֹת מִשְׁפָּֽט׃ {ס}
(16) Later two prostitutes came to the king and stood before him. (17) The first woman said, “Please, my lord! This woman and I live in the same house; and I gave birth to a child while she was in the house. (18) On the third day after I was delivered, this woman also gave birth to a child. We were alone; there was no one else with us in the house, just the two of us in the house. (19) During the night this woman’s child died, because she lay on it. (20) She arose in the night and took my son from my side while your maidservant was asleep, and laid him in her bosom; and she laid her dead son in my bosom. (21) When I arose in the morning to nurse my son, there he was, dead; but when I looked at him closely in the morning, it was not the son I had borne.” (22) The other woman spoke up, “No, the live one is my son, and the dead one is yours!” But the first insisted, “No, the dead boy is yours; mine is the live one!” And they went on arguing before the king. (23) The king said, “One says, ‘This is my son, the live one, and the dead one is yours’; and the other says, ‘No, the dead boy is yours, mine is the live one.’ (24) So the king gave the order, “Fetch me a sword.” A sword was brought before the king, (25) and the king said, “Cut the live child in two, and give half to one and half to the other.” (26) But the woman whose son was the live one pleaded with the king, for she was overcome with compassion for her son. “Please, my lord,” she cried, “give her the live child; only don’t kill it!” The other insisted, “It shall be neither yours nor mine; cut it in two!” (27) Then the king spoke up. “Give the live child to her,” he said, “and do not put it to death; she is its mother.” (28) When all Israel heard the decision that the king had rendered, they stood in awe of the king; for they saw that he possessed divine wisdom to execute justice.
In the following passage, Solomon establishes a governance and taxation system over his subjects. Note however that these 12 districts do not correspond to the tribal boundaries. In effect, Solomon attempted to break the tribal nature of his subjects by eliminating tribal rule. As we will see, it did not work out well for him.
(ז) וְלִשְׁלֹמֹ֞ה שְׁנֵים־עָשָׂ֤ר נִצָּבִים֙ עַל־כׇּל־יִשְׂרָאֵ֔ל וְכִלְכְּל֥וּ אֶת־הַמֶּ֖לֶךְ וְאֶת־בֵּית֑וֹ חֹ֧דֶשׁ בַּשָּׁנָ֛ה יִהְיֶ֥ה עַל־[הָאֶחָ֖ד] (אחד) לְכַלְכֵּֽל׃ {ס} (ח) וְאֵ֣לֶּה שְׁמוֹתָ֔ם בֶּן־ח֖וּר בְּהַ֥ר אֶפְרָֽיִם׃ {ס} (ט) בֶּן־דֶּ֛קֶר בְּמָקַ֥ץ וּבְשַׁעַלְבִ֖ים וּבֵ֣ית שָׁ֑מֶשׁ וְאֵיל֖וֹן בֵּ֥ית חָנָֽן׃ {ס} (י) בֶּן־חֶ֖סֶד בָּאֲרֻבּ֑וֹת ל֥וֹ שֹׂכֹ֖ה וְכׇל־אֶ֥רֶץ חֵֽפֶר׃ {ס} (יא) בֶּן־אֲבִינָדָ֖ב כׇּל־נָ֣פַת דֹּ֑אר טָפַת֙ בַּת־שְׁלֹמֹ֔ה הָ֥יְתָה לּ֖וֹ לְאִשָּֽׁה׃ {ס} (יב) בַּֽעֲנָא֙ בֶּן־אֲחִיל֔וּד תַּעְנַ֖ךְ וּמְגִדּ֑וֹ וְכׇל־בֵּ֣ית שְׁאָ֡ן אֲשֶׁר֩ אֵ֨צֶל צָרְתַ֜נָה מִתַּ֣חַת לְיִזְרְעֶ֗אל מִבֵּ֤ית שְׁאָן֙ עַ֚ד אָבֵ֣ל מְחוֹלָ֔ה עַ֖ד מֵעֵ֥בֶר לְיׇקְמְעָֽם׃ {ס} (יג) בֶּן־גֶּ֖בֶר בְּרָמֹ֣ת גִּלְעָ֑ד ל֡וֹ חַוֺּת֩ יָאִ֨יר בֶּן־מְנַשֶּׁ֜ה אֲשֶׁ֣ר בַּגִּלְעָ֗ד ל֚וֹ חֶ֤בֶל אַרְגֹּב֙ אֲשֶׁ֣ר בַּבָּשָׁ֔ן שִׁשִּׁים֙ עָרִ֣ים גְּדֹל֔וֹת חוֹמָ֖ה וּבְרִ֥יחַ נְחֹֽשֶׁת׃ {ס} (יד) אֲחִינָדָ֥ב בֶּן־עִדֹּ֖א מַחֲנָֽיְמָה׃ {ס} (טו) אֲחִימַ֖עַץ בְּנַפְתָּלִ֑י גַּם־ה֗וּא לָקַ֛ח אֶת־בָּשְׂמַ֥ת בַּת־שְׁלֹמֹ֖ה לְאִשָּֽׁה׃ {ס} (טז) בַּֽעֲנָא֙ בֶּן־חוּשָׁ֔י בְּאָשֵׁ֖ר וּבְעָלֽוֹת׃ {ס} (יז) יְהוֹשָׁפָ֥ט בֶּן־פָּר֖וּחַ בְּיִשָּׂשכָֽר׃ {ס} (יח) שִׁמְעִ֥י בֶן־אֵלָ֖א בְּבִנְיָמִֽן׃ {ס} (יט) גֶּ֥בֶר בֶּן־אֻרִ֖י בְּאֶ֣רֶץ גִּלְעָ֑ד אֶ֜רֶץ סִיח֣וֹן ׀ מֶ֣לֶךְ הָאֱמֹרִ֗י וְעֹג֙ מֶ֣לֶךְ הַבָּשָׁ֔ן וּנְצִ֥יב אֶחָ֖ד אֲשֶׁ֥ר בָּאָֽרֶץ׃ (כ) יְהוּדָ֤ה וְיִשְׂרָאֵל֙ רַבִּ֔ים כַּח֥וֹל אֲשֶׁר־עַל־הַיָּ֖ם לָרֹ֑ב אֹכְלִ֥ים וְשֹׁתִ֖ים וּשְׂמֵחִֽים׃
(7) Solomon had twelve prefects governing all Israel, who provided food for the king and his household; each had to provide food for one month in the year. (8) And these were their names: Ben-hur, in the hill country of Ephraim; (9) Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan; (10) Ben-hesed in Arubboth—he governed Socho and all the Hepher area; (11) Ben-abinadab, [in] all of Naphath-dor (Solomon’s daughter Taphath was his wife); (12) Baana son of Ahilud [in] Taanach and Megiddo and all Beth-shean, which is beside Zarethan, below Jezreel—from Beth-shean to Abel-meholah as far as the other side of Jokmeam; (13) Ben-geber, in Ramoth-gilead—he governed the villages of Jair son of Manasseh which are in Gilead, and he also governed the district of Argob which is in Bashan, sixty large towns with walls and bronze bars; (14) Ahinadab son of Iddo, in Mahanaim; (15) Ahimaaz, in Naphtali (he too took a daughter of Solomon—Basemath—to wife); (16) Baanah son of Hushi, in Asher and Bealoth; (17) Jehoshaphat son of Paruah, in Issachar; (18) Shimei son of Ela, in Benjamin; (19) Geber son of Uri, in the region of Gilead, the country of Sihon, king of the Amorites, and Og, king of Bashan; and one prefect who was in the land.-b (20) Judah and Israel were as numerous as the sands of the sea; they ate and drank and were content.
(א) וּשְׁלֹמֹ֗ה הָיָ֤ה מוֹשֵׁל֙ בְּכׇל־הַמַּמְלָכ֔וֹת מִן־הַנָּהָר֙ אֶ֣רֶץ פְּלִשְׁתִּ֔ים וְעַ֖ד גְּב֣וּל מִצְרָ֑יִם מַגִּשִׁ֥ים מִנְחָ֛ה וְעֹבְדִ֥ים אֶת־שְׁלֹמֹ֖ה כׇּל־יְמֵ֥י חַיָּֽיו׃ {פ}
(ב) וַיְהִ֥י לֶֽחֶם־שְׁלֹמֹ֖ה לְי֣וֹם אֶחָ֑ד שְׁלֹשִׁ֥ים כֹּר֙ סֹ֔לֶת וְשִׁשִּׁ֥ים כֹּ֖ר קָֽמַח׃ (ג) עֲשָׂרָ֨ה בָקָ֜ר בְּרִאִ֗ים וְעֶשְׂרִ֥ים בָּקָ֛ר רְעִ֖י וּמֵ֣אָה צֹ֑אן לְ֠בַ֠ד מֵאַיָּ֤ל וּצְבִי֙ וְיַחְמ֔וּר וּבַרְבֻּרִ֖ים אֲבוּסִֽים׃ (ד) כִּי־ה֞וּא רֹדֶ֣ה ׀ בְּכׇל־עֵ֣בֶר הַנָּהָ֗ר מִתִּפְסַח֙ וְעַד־עַזָּ֔ה בְּכׇל־מַלְכֵ֖י עֵ֣בֶר הַנָּהָ֑ר וְשָׁל֗וֹם הָ֥יָה ל֛וֹ מִכׇּל־עֲבָרָ֖יו מִסָּבִֽיב׃ (ה) וַיֵּ֩שֶׁב֩ יְהוּדָ֨ה וְיִשְׂרָאֵ֜ל לָבֶ֗טַח אִ֣ישׁ תַּ֤חַת גַּפְנוֹ֙ וְתַ֣חַת תְּאֵנָת֔וֹ מִדָּ֖ן וְעַד־בְּאֵ֣ר שָׁ֑בַע כֹּ֖ל יְמֵ֥י שְׁלֹמֹֽה׃ {ס} (ו) וַיְהִ֣י לִשְׁלֹמֹ֗ה אַרְבָּעִ֥ים אֶ֛לֶף אֻֽרְוֺ֥ת סוּסִ֖ים לְמֶרְכָּב֑וֹ וּשְׁנֵים־עָשָׂ֥ר אֶ֖לֶף פָּרָשִֽׁים׃ (ז) וְכִלְכְּלוּ֩ הַנִּצָּבִ֨ים הָאֵ֜לֶּה אֶת־הַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וְאֵ֧ת כׇּל־הַקָּרֵ֛ב אֶל־שֻׁלְחַ֥ן הַמֶּלֶךְ־שְׁלֹמֹ֖ה אִ֣ישׁ חׇדְשׁ֑וֹ לֹ֥א יְעַדְּר֖וּ דָּבָֽר׃ (ח) וְהַשְּׂעֹרִ֣ים וְהַתֶּ֔בֶן לַסּוּסִ֖ים וְלָרָ֑כֶשׁ יָבִ֗אוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר יִֽהְיֶה־שָּׁ֔ם אִ֖ישׁ כְּמִשְׁפָּטֽוֹ׃ {ס} (ט) וַיִּתֵּן֩ אֱלֹהִ֨ים חׇכְמָ֧ה לִשְׁלֹמֹ֛ה וּתְבוּנָ֖ה הַרְבֵּ֣ה מְאֹ֑ד וְרֹ֣חַב לֵ֔ב כַּח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֥ת הַיָּֽם׃ (י) וַתֵּ֙רֶב֙ חׇכְמַ֣ת שְׁלֹמֹ֔ה מֵחׇכְמַ֖ת כׇּל־בְּנֵי־קֶ֑דֶם וּמִכֹּ֖ל חׇכְמַ֥ת מִצְרָֽיִם׃ (יא) וַיֶּחְכַּם֮ מִכׇּל־הָאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־שְׁמ֥וֹ בְכׇֽל־הַגּוֹיִ֖ם סָבִֽיב׃ (יב) וַיְדַבֵּ֕ר שְׁלֹ֥שֶׁת אֲלָפִ֖ים מָשָׁ֑ל וַיְהִ֥י שִׁיר֖וֹ חֲמִשָּׁ֥ה וָאָֽלֶף׃ (יג) וַיְדַבֵּר֮ עַל־הָעֵצִים֒ מִן־הָאֶ֙רֶז֙ אֲשֶׁ֣ר בַּלְּבָנ֔וֹן וְעַד֙ הָאֵז֔וֹב אֲשֶׁ֥ר יֹצֵ֖א בַּקִּ֑יר וַיְדַבֵּר֙ עַל־הַבְּהֵמָ֣ה וְעַל־הָע֔וֹף וְעַל־הָרֶ֖מֶשׂ וְעַל־הַדָּגִֽים׃ (יד) וַיָּבֹ֙אוּ֙ מִכׇּל־הָ֣עַמִּ֔ים לִשְׁמֹ֕עַ אֵ֖ת חׇכְמַ֣ת שְׁלֹמֹ֑ה מֵאֵת֙ כׇּל־מַלְכֵ֣י הָאָ֔רֶץ אֲשֶׁ֥ר שָֽׁמְע֖וּ אֶת־חׇכְמָתֽוֹ׃ {ס} (טו) וַ֠יִּשְׁלַ֠ח חִירָ֨ם מֶלֶךְ־צ֤וֹר אֶת־עֲבָדָיו֙ אֶל־שְׁלֹמֹ֔ה כִּ֣י שָׁמַ֔ע כִּ֥י אֹת֛וֹ מָשְׁח֥וּ לְמֶ֖לֶךְ תַּ֣חַת אָבִ֑יהוּ כִּ֣י אֹהֵ֗ב הָיָ֥ה חִירָ֛ם לְדָוִ֖ד כׇּל־הַיָּמִֽים׃ {ס} (טז) וַיִּשְׁלַ֣ח שְׁלֹמֹ֔ה אֶל־חִירָ֖ם לֵאמֹֽר׃ (יז) אַתָּ֨ה יָדַ֜עְתָּ אֶת־דָּוִ֣ד אָבִ֗י כִּ֣י לֹ֤א יָכֹל֙ לִבְנ֣וֹת בַּ֗יִת לְשֵׁם֙ יְהֹוָ֣ה אֱלֹהָ֔יו מִפְּנֵ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר סְבָבֻ֑הוּ עַ֤ד תֵּת־יְהֹוָה֙ אֹתָ֔ם תַּ֖חַת כַּפּ֥וֹת (רגלו) [רַגְלָֽי]׃ (יח) וְעַתָּ֕ה הֵנִ֨יחַ יְהֹוָ֧ה אֱלֹהַ֛י לִ֖י מִסָּבִ֑יב אֵ֣ין שָׂטָ֔ן וְאֵ֖ין פֶּ֥גַע רָֽע׃ (יט) וְהִנְנִ֣י אֹמֵ֔ר לִבְנ֣וֹת בַּ֔יִת לְשֵׁ֖ם יְהֹוָ֣ה אֱלֹהָ֑י כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר יְהֹוָ֗ה אֶל־דָּוִ֤ד אָבִי֙ לֵאמֹ֔ר בִּנְךָ֗ אֲשֶׁ֨ר אֶתֵּ֤ן תַּחְתֶּ֙יךָ֙ עַל־כִּסְאֶ֔ךָ הֽוּא־יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי׃ (כ) וְעַתָּ֡ה צַוֵּה֩ וְיִכְרְתוּ־לִ֨י אֲרָזִ֜ים מִן־הַלְּבָנ֗וֹן וַעֲבָדַי֙ יִֽהְי֣וּ עִם־עֲבָדֶ֔יךָ וּשְׂכַ֤ר עֲבָדֶ֙יךָ֙ אֶתֵּ֣ן לְךָ֔ כְּכֹ֖ל אֲשֶׁ֣ר תֹּאמֵ֑ר כִּ֣י ׀ אַתָּ֣ה יָדַ֗עְתָּ כִּ֣י אֵ֥ין בָּ֛נוּ אִ֛ישׁ יֹדֵ֥עַ לִכְרׇת־עֵצִ֖ים כַּצִּדֹנִֽים׃ (כא) וַיְהִ֞י כִּשְׁמֹ֧עַ חִירָ֛ם אֶת־דִּבְרֵ֥י שְׁלֹמֹ֖ה וַיִּשְׂמַ֣ח מְאֹ֑ד וַיֹּ֗אמֶר בָּר֤וּךְ יְהֹוָה֙ הַיּ֔וֹם אֲשֶׁ֨ר נָתַ֤ן לְדָוִד֙ בֵּ֣ן חָכָ֔ם עַל־הָעָ֥ם הָרָ֖ב הַזֶּֽה׃ (כב) וַיִּשְׁלַ֤ח חִירָם֙ אֶל־שְׁלֹמֹ֣ה לֵאמֹ֔ר שָׁמַ֕עְתִּי אֵ֥ת אֲשֶׁר־שָׁלַ֖חְתָּ אֵלָ֑י אֲנִ֤י אֶֽעֱשֶׂה֙ אֶת־כׇּל־חֶפְצְךָ֔ בַּעֲצֵ֥י אֲרָזִ֖ים וּבַעֲצֵ֥י בְרוֹשִֽׁים׃ (כג) עֲ֠בָדַ֠י יֹרִ֨דוּ מִן־הַלְּבָנ֜וֹן יָ֗מָּה וַ֠אֲנִ֠י אֲשִׂימֵ֨ם דֹּבְר֤וֹת בַּיָּם֙ עַֽד־הַמָּק֞וֹם אֲשֶׁר־תִּשְׁלַ֥ח אֵלַ֛י וְנִפַּצְתִּ֥ים שָׁ֖ם וְאַתָּ֣ה תִשָּׂ֑א וְאַתָּה֙ תַּעֲשֶׂ֣ה אֶת־חֶפְצִ֔י לָתֵ֖ת לֶ֥חֶם בֵּיתִֽי׃ (כד) וַיְהִ֨י חִיר֜וֹם נֹתֵ֣ן לִשְׁלֹמֹ֗ה עֲצֵ֧י אֲרָזִ֛ים וַעֲצֵ֥י בְרוֹשִׁ֖ים כׇּל־חֶפְצֽוֹ׃ (כה) וּשְׁלֹמֹה֩ נָתַ֨ן לְחִירָ֜ם עֶשְׂרִים֩ אֶ֨לֶף כֹּ֤ר חִטִּים֙ מַכֹּ֣לֶת לְבֵית֔וֹ וְעֶשְׂרִ֥ים כֹּ֖ר שֶׁ֣מֶן כָּתִ֑ית כֹּֽה־יִתֵּ֧ן שְׁלֹמֹ֛ה לְחִירָ֖ם שָׁנָ֥ה בְשָׁנָֽה׃ {פ}
(כו) וַֽיהֹוָ֗ה נָתַ֤ן חׇכְמָה֙ לִשְׁלֹמֹ֔ה כַּאֲשֶׁ֖ר דִּבֶּר־ל֑וֹ וַיְהִ֣י שָׁלֹ֗ם בֵּ֤ין חִירָם֙ וּבֵ֣ין שְׁלֹמֹ֔ה וַיִּכְרְת֥וּ בְרִ֖ית שְׁנֵיהֶֽם׃ (כז) וַיַּ֨עַל הַמֶּ֧לֶךְ שְׁלֹמֹ֛ה מַ֖ס מִכׇּל־יִשְׂרָאֵ֑ל וַיְהִ֣י הַמַּ֔ס שְׁלֹשִׁ֥ים אֶ֖לֶף אִֽישׁ׃ (כח) וַיִּשְׁלָחֵ֣ם לְבָנ֗וֹנָה עֲשֶׂ֨רֶת אֲלָפִ֤ים בַּחֹ֙דֶשׁ֙ חֲלִיפ֔וֹת חֹ֚דֶשׁ יִהְי֣וּ בַלְּבָנ֔וֹן שְׁנַ֥יִם חֳדָשִׁ֖ים בְּבֵית֑וֹ וַאֲדֹנִירָ֖ם עַל־הַמַּֽס׃ {ס} (כט) וַיְהִ֧י לִשְׁלֹמֹ֛ה שִׁבְעִ֥ים אֶ֖לֶף נֹשֵׂ֣א סַבָּ֑ל וּשְׁמֹנִ֥ים אֶ֖לֶף חֹצֵ֥ב בָּהָֽר׃ (ל) לְ֠בַ֠ד מִשָּׂרֵ֨י הַנִּצָּבִ֤ים לִשְׁלֹמֹה֙ אֲשֶׁ֣ר עַל־הַמְּלָאכָ֔ה שְׁלֹ֥שֶׁת אֲלָפִ֖ים וּשְׁלֹ֣שׁ מֵא֑וֹת הָרֹדִ֣ים בָּעָ֔ם הָעֹשִׂ֖ים בַּמְּלָאכָֽה׃ {ס} (לא) וַיְצַ֣ו הַמֶּ֡לֶךְ וַיַּסִּ֩עוּ֩ אֲבָנִ֨ים גְּדֹל֜וֹת אֲבָנִ֧ים יְקָר֛וֹת לְיַסֵּ֥ד הַבָּ֖יִת אַבְנֵ֥י גָזִֽית׃ (לב) וַֽיִּפְסְל֞וּ בֹּנֵ֧י שְׁלֹמֹ֛ה וּבֹנֵ֥י חִיר֖וֹם וְהַגִּבְלִ֑ים וַיָּכִ֛ינוּ הָעֵצִ֥ים וְהָאֲבָנִ֖ים לִבְנ֥וֹת הַבָּֽיִת׃ {פ}
(ב) וַיְהִ֥י לֶֽחֶם־שְׁלֹמֹ֖ה לְי֣וֹם אֶחָ֑ד שְׁלֹשִׁ֥ים כֹּר֙ סֹ֔לֶת וְשִׁשִּׁ֥ים כֹּ֖ר קָֽמַח׃ (ג) עֲשָׂרָ֨ה בָקָ֜ר בְּרִאִ֗ים וְעֶשְׂרִ֥ים בָּקָ֛ר רְעִ֖י וּמֵ֣אָה צֹ֑אן לְ֠בַ֠ד מֵאַיָּ֤ל וּצְבִי֙ וְיַחְמ֔וּר וּבַרְבֻּרִ֖ים אֲבוּסִֽים׃ (ד) כִּי־ה֞וּא רֹדֶ֣ה ׀ בְּכׇל־עֵ֣בֶר הַנָּהָ֗ר מִתִּפְסַח֙ וְעַד־עַזָּ֔ה בְּכׇל־מַלְכֵ֖י עֵ֣בֶר הַנָּהָ֑ר וְשָׁל֗וֹם הָ֥יָה ל֛וֹ מִכׇּל־עֲבָרָ֖יו מִסָּבִֽיב׃ (ה) וַיֵּ֩שֶׁב֩ יְהוּדָ֨ה וְיִשְׂרָאֵ֜ל לָבֶ֗טַח אִ֣ישׁ תַּ֤חַת גַּפְנוֹ֙ וְתַ֣חַת תְּאֵנָת֔וֹ מִדָּ֖ן וְעַד־בְּאֵ֣ר שָׁ֑בַע כֹּ֖ל יְמֵ֥י שְׁלֹמֹֽה׃ {ס} (ו) וַיְהִ֣י לִשְׁלֹמֹ֗ה אַרְבָּעִ֥ים אֶ֛לֶף אֻֽרְוֺ֥ת סוּסִ֖ים לְמֶרְכָּב֑וֹ וּשְׁנֵים־עָשָׂ֥ר אֶ֖לֶף פָּרָשִֽׁים׃ (ז) וְכִלְכְּלוּ֩ הַנִּצָּבִ֨ים הָאֵ֜לֶּה אֶת־הַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וְאֵ֧ת כׇּל־הַקָּרֵ֛ב אֶל־שֻׁלְחַ֥ן הַמֶּלֶךְ־שְׁלֹמֹ֖ה אִ֣ישׁ חׇדְשׁ֑וֹ לֹ֥א יְעַדְּר֖וּ דָּבָֽר׃ (ח) וְהַשְּׂעֹרִ֣ים וְהַתֶּ֔בֶן לַסּוּסִ֖ים וְלָרָ֑כֶשׁ יָבִ֗אוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר יִֽהְיֶה־שָּׁ֔ם אִ֖ישׁ כְּמִשְׁפָּטֽוֹ׃ {ס} (ט) וַיִּתֵּן֩ אֱלֹהִ֨ים חׇכְמָ֧ה לִשְׁלֹמֹ֛ה וּתְבוּנָ֖ה הַרְבֵּ֣ה מְאֹ֑ד וְרֹ֣חַב לֵ֔ב כַּח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֥ת הַיָּֽם׃ (י) וַתֵּ֙רֶב֙ חׇכְמַ֣ת שְׁלֹמֹ֔ה מֵחׇכְמַ֖ת כׇּל־בְּנֵי־קֶ֑דֶם וּמִכֹּ֖ל חׇכְמַ֥ת מִצְרָֽיִם׃ (יא) וַיֶּחְכַּם֮ מִכׇּל־הָאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־שְׁמ֥וֹ בְכׇֽל־הַגּוֹיִ֖ם סָבִֽיב׃ (יב) וַיְדַבֵּ֕ר שְׁלֹ֥שֶׁת אֲלָפִ֖ים מָשָׁ֑ל וַיְהִ֥י שִׁיר֖וֹ חֲמִשָּׁ֥ה וָאָֽלֶף׃ (יג) וַיְדַבֵּר֮ עַל־הָעֵצִים֒ מִן־הָאֶ֙רֶז֙ אֲשֶׁ֣ר בַּלְּבָנ֔וֹן וְעַד֙ הָאֵז֔וֹב אֲשֶׁ֥ר יֹצֵ֖א בַּקִּ֑יר וַיְדַבֵּר֙ עַל־הַבְּהֵמָ֣ה וְעַל־הָע֔וֹף וְעַל־הָרֶ֖מֶשׂ וְעַל־הַדָּגִֽים׃ (יד) וַיָּבֹ֙אוּ֙ מִכׇּל־הָ֣עַמִּ֔ים לִשְׁמֹ֕עַ אֵ֖ת חׇכְמַ֣ת שְׁלֹמֹ֑ה מֵאֵת֙ כׇּל־מַלְכֵ֣י הָאָ֔רֶץ אֲשֶׁ֥ר שָֽׁמְע֖וּ אֶת־חׇכְמָתֽוֹ׃ {ס} (טו) וַ֠יִּשְׁלַ֠ח חִירָ֨ם מֶלֶךְ־צ֤וֹר אֶת־עֲבָדָיו֙ אֶל־שְׁלֹמֹ֔ה כִּ֣י שָׁמַ֔ע כִּ֥י אֹת֛וֹ מָשְׁח֥וּ לְמֶ֖לֶךְ תַּ֣חַת אָבִ֑יהוּ כִּ֣י אֹהֵ֗ב הָיָ֥ה חִירָ֛ם לְדָוִ֖ד כׇּל־הַיָּמִֽים׃ {ס} (טז) וַיִּשְׁלַ֣ח שְׁלֹמֹ֔ה אֶל־חִירָ֖ם לֵאמֹֽר׃ (יז) אַתָּ֨ה יָדַ֜עְתָּ אֶת־דָּוִ֣ד אָבִ֗י כִּ֣י לֹ֤א יָכֹל֙ לִבְנ֣וֹת בַּ֗יִת לְשֵׁם֙ יְהֹוָ֣ה אֱלֹהָ֔יו מִפְּנֵ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר סְבָבֻ֑הוּ עַ֤ד תֵּת־יְהֹוָה֙ אֹתָ֔ם תַּ֖חַת כַּפּ֥וֹת (רגלו) [רַגְלָֽי]׃ (יח) וְעַתָּ֕ה הֵנִ֨יחַ יְהֹוָ֧ה אֱלֹהַ֛י לִ֖י מִסָּבִ֑יב אֵ֣ין שָׂטָ֔ן וְאֵ֖ין פֶּ֥גַע רָֽע׃ (יט) וְהִנְנִ֣י אֹמֵ֔ר לִבְנ֣וֹת בַּ֔יִת לְשֵׁ֖ם יְהֹוָ֣ה אֱלֹהָ֑י כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר יְהֹוָ֗ה אֶל־דָּוִ֤ד אָבִי֙ לֵאמֹ֔ר בִּנְךָ֗ אֲשֶׁ֨ר אֶתֵּ֤ן תַּחְתֶּ֙יךָ֙ עַל־כִּסְאֶ֔ךָ הֽוּא־יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי׃ (כ) וְעַתָּ֡ה צַוֵּה֩ וְיִכְרְתוּ־לִ֨י אֲרָזִ֜ים מִן־הַלְּבָנ֗וֹן וַעֲבָדַי֙ יִֽהְי֣וּ עִם־עֲבָדֶ֔יךָ וּשְׂכַ֤ר עֲבָדֶ֙יךָ֙ אֶתֵּ֣ן לְךָ֔ כְּכֹ֖ל אֲשֶׁ֣ר תֹּאמֵ֑ר כִּ֣י ׀ אַתָּ֣ה יָדַ֗עְתָּ כִּ֣י אֵ֥ין בָּ֛נוּ אִ֛ישׁ יֹדֵ֥עַ לִכְרׇת־עֵצִ֖ים כַּצִּדֹנִֽים׃ (כא) וַיְהִ֞י כִּשְׁמֹ֧עַ חִירָ֛ם אֶת־דִּבְרֵ֥י שְׁלֹמֹ֖ה וַיִּשְׂמַ֣ח מְאֹ֑ד וַיֹּ֗אמֶר בָּר֤וּךְ יְהֹוָה֙ הַיּ֔וֹם אֲשֶׁ֨ר נָתַ֤ן לְדָוִד֙ בֵּ֣ן חָכָ֔ם עַל־הָעָ֥ם הָרָ֖ב הַזֶּֽה׃ (כב) וַיִּשְׁלַ֤ח חִירָם֙ אֶל־שְׁלֹמֹ֣ה לֵאמֹ֔ר שָׁמַ֕עְתִּי אֵ֥ת אֲשֶׁר־שָׁלַ֖חְתָּ אֵלָ֑י אֲנִ֤י אֶֽעֱשֶׂה֙ אֶת־כׇּל־חֶפְצְךָ֔ בַּעֲצֵ֥י אֲרָזִ֖ים וּבַעֲצֵ֥י בְרוֹשִֽׁים׃ (כג) עֲ֠בָדַ֠י יֹרִ֨דוּ מִן־הַלְּבָנ֜וֹן יָ֗מָּה וַ֠אֲנִ֠י אֲשִׂימֵ֨ם דֹּבְר֤וֹת בַּיָּם֙ עַֽד־הַמָּק֞וֹם אֲשֶׁר־תִּשְׁלַ֥ח אֵלַ֛י וְנִפַּצְתִּ֥ים שָׁ֖ם וְאַתָּ֣ה תִשָּׂ֑א וְאַתָּה֙ תַּעֲשֶׂ֣ה אֶת־חֶפְצִ֔י לָתֵ֖ת לֶ֥חֶם בֵּיתִֽי׃ (כד) וַיְהִ֨י חִיר֜וֹם נֹתֵ֣ן לִשְׁלֹמֹ֗ה עֲצֵ֧י אֲרָזִ֛ים וַעֲצֵ֥י בְרוֹשִׁ֖ים כׇּל־חֶפְצֽוֹ׃ (כה) וּשְׁלֹמֹה֩ נָתַ֨ן לְחִירָ֜ם עֶשְׂרִים֩ אֶ֨לֶף כֹּ֤ר חִטִּים֙ מַכֹּ֣לֶת לְבֵית֔וֹ וְעֶשְׂרִ֥ים כֹּ֖ר שֶׁ֣מֶן כָּתִ֑ית כֹּֽה־יִתֵּ֧ן שְׁלֹמֹ֛ה לְחִירָ֖ם שָׁנָ֥ה בְשָׁנָֽה׃ {פ}
(כו) וַֽיהֹוָ֗ה נָתַ֤ן חׇכְמָה֙ לִשְׁלֹמֹ֔ה כַּאֲשֶׁ֖ר דִּבֶּר־ל֑וֹ וַיְהִ֣י שָׁלֹ֗ם בֵּ֤ין חִירָם֙ וּבֵ֣ין שְׁלֹמֹ֔ה וַיִּכְרְת֥וּ בְרִ֖ית שְׁנֵיהֶֽם׃ (כז) וַיַּ֨עַל הַמֶּ֧לֶךְ שְׁלֹמֹ֛ה מַ֖ס מִכׇּל־יִשְׂרָאֵ֑ל וַיְהִ֣י הַמַּ֔ס שְׁלֹשִׁ֥ים אֶ֖לֶף אִֽישׁ׃ (כח) וַיִּשְׁלָחֵ֣ם לְבָנ֗וֹנָה עֲשֶׂ֨רֶת אֲלָפִ֤ים בַּחֹ֙דֶשׁ֙ חֲלִיפ֔וֹת חֹ֚דֶשׁ יִהְי֣וּ בַלְּבָנ֔וֹן שְׁנַ֥יִם חֳדָשִׁ֖ים בְּבֵית֑וֹ וַאֲדֹנִירָ֖ם עַל־הַמַּֽס׃ {ס} (כט) וַיְהִ֧י לִשְׁלֹמֹ֛ה שִׁבְעִ֥ים אֶ֖לֶף נֹשֵׂ֣א סַבָּ֑ל וּשְׁמֹנִ֥ים אֶ֖לֶף חֹצֵ֥ב בָּהָֽר׃ (ל) לְ֠בַ֠ד מִשָּׂרֵ֨י הַנִּצָּבִ֤ים לִשְׁלֹמֹה֙ אֲשֶׁ֣ר עַל־הַמְּלָאכָ֔ה שְׁלֹ֥שֶׁת אֲלָפִ֖ים וּשְׁלֹ֣שׁ מֵא֑וֹת הָרֹדִ֣ים בָּעָ֔ם הָעֹשִׂ֖ים בַּמְּלָאכָֽה׃ {ס} (לא) וַיְצַ֣ו הַמֶּ֡לֶךְ וַיַּסִּ֩עוּ֩ אֲבָנִ֨ים גְּדֹל֜וֹת אֲבָנִ֧ים יְקָר֛וֹת לְיַסֵּ֥ד הַבָּ֖יִת אַבְנֵ֥י גָזִֽית׃ (לב) וַֽיִּפְסְל֞וּ בֹּנֵ֧י שְׁלֹמֹ֛ה וּבֹנֵ֥י חִיר֖וֹם וְהַגִּבְלִ֑ים וַיָּכִ֛ינוּ הָעֵצִ֥ים וְהָאֲבָנִ֖ים לִבְנ֥וֹת הַבָּֽיִת׃ {פ}
(1) Solomon’s rule extended over all the kingdoms from the Euphrates to the land of the Philistines and the boundary of Egypt. They brought Solomon tribute and were subject to him all his life. (2) Solomon’s daily provisions consisted of 30 kors of semolina, and 60 kors of [ordinary] flour, (3) 10 fattened oxen, 20 pasture-fed oxen, and 100 sheep and goats, besides deer and gazelles, roebucks and fatted geese.-a (4) For he controlled the whole region west of the Euphrates—all the kings west of the Euphrates, from Tiphsah to Gaza—and he had peace on all his borders round about. (5) All the days of Solomon, Judah and Israel from Dan to Beer-sheba dwelt in safety, everyone under his own vine and under his own fig tree. (6) Solomon had 40,000 stalls of horses for his chariotry and 12,000 horsemen. (7) All those prefects, each during his month, would furnish provisions for King Solomon and for all who were admitted to King Solomon’s table; they did not fall short in anything. (8) They would also, each in his turn, deliver barley and straw for the horses and the swift steeds to the places where they were stationed.
(9) God endowed Solomon with wisdom and discernment in great measure, with understanding as vast as the sands on the seashore. (10) Solomon’s wisdom was greater than the wisdom of all the Kedemites and than all the wis
dom of the Egyptians. (11) He was the wisest of all men: [wiser] than Ethan the Ezrahite, and Heman, Chalkol, and Darda the sons of Mahol. His fame spread among all the surrounding nations. (12) He composed three thousand proverbs, and his songs numbered one thousand and five. (13) He discoursed about trees, from the cedar in Lebanon to the hyssop that grows out of the wall; and he discoursed about beasts, birds, creeping things, and fishes. (14) Men of all peoples came to hear Solomon’s wisdom, [sent] by all the kings of the earth who had heard of his wisdom. (15) King Hiram of Tyre sent his officials to Solomon when he heard that he had been anointed king in place of his father; for Hiram had always been a friend of David. (16) Solomon sent this message to Hiram: (17) “You know that my father David could not build a house for the name of the LORD his God because of the enemies that encompassed him, until the LORD had placed them under the soles of his feet. (18) But now the LORD my God has given me respite all around; there is no adversary and no mischance. (19) And so I propose to build a house for the name of the LORD my God, as the LORD promised my father David, saying, ‘Your son, whom I will set on your throne in your place, shall build the house for My name.’ (20) Please, then, give orders for cedars to be cut for me in the Lebanon. My servants will work with yours, and I will pay you any wages you may ask for your servants; for as you know, there is none among us who knows how to cut timber like the Sidonians.” (21) When Hiram heard Solomon’s message, he was overjoyed. “Praised be the LORD this day,” he said, “for granting David a wise son to govern this great people.” (22) So Hiram sent word to Solomon: “I have your message; I will supply all the cedar and cypress logs you require. (23) My servants will bring them down to the sea from the Lebanon; and at the sea I will make them into floats and [deliver them] to any place that you designate to me. There I shall break them up for you to carry away. You, in turn, will supply the food I require for my household.” (24) So Hiram kept Solomon provided with all the cedar and cypress wood he required, (25) and Solomon delivered to Hiram 20,000 kors of wheat as provisions for his household and 20 kors-d of beaten oil. Such was Solomon’s annual payment to Hiram.
(26) The LORD had given Solomon wisdom, as He had promised him. There was friendship between Hiram and Solomon, and the two of them made a treaty.
(27) King Solomon imposed forced labor on all Israel; the levy came to 30,000 men. (28) He sent them to the Lebanon in shifts of 10,000 a month: they would spend one month in the Lebanon and two months at home. Adoniram was in charge of the forced labor. (29) Solomon also had 70,000 porters and 80,000 quarriers in the hills, (30) apart from Solomon’s 3,300 officials who were in charge of the work and supervised the gangs doing the work. (31) The king ordered huge blocks of choice stone to be quarried, so that the foundations of the house might be laid with hewn stones. (32) Solomon’s masons, Hiram’s masons, and the men of Gebal shaped them. Thus the timber and the stones for building the house were made ready.
(9) God endowed Solomon with wisdom and discernment in great measure, with understanding as vast as the sands on the seashore. (10) Solomon’s wisdom was greater than the wisdom of all the Kedemites and than all the wis
dom of the Egyptians. (11) He was the wisest of all men: [wiser] than Ethan the Ezrahite, and Heman, Chalkol, and Darda the sons of Mahol. His fame spread among all the surrounding nations. (12) He composed three thousand proverbs, and his songs numbered one thousand and five. (13) He discoursed about trees, from the cedar in Lebanon to the hyssop that grows out of the wall; and he discoursed about beasts, birds, creeping things, and fishes. (14) Men of all peoples came to hear Solomon’s wisdom, [sent] by all the kings of the earth who had heard of his wisdom. (15) King Hiram of Tyre sent his officials to Solomon when he heard that he had been anointed king in place of his father; for Hiram had always been a friend of David. (16) Solomon sent this message to Hiram: (17) “You know that my father David could not build a house for the name of the LORD his God because of the enemies that encompassed him, until the LORD had placed them under the soles of his feet. (18) But now the LORD my God has given me respite all around; there is no adversary and no mischance. (19) And so I propose to build a house for the name of the LORD my God, as the LORD promised my father David, saying, ‘Your son, whom I will set on your throne in your place, shall build the house for My name.’ (20) Please, then, give orders for cedars to be cut for me in the Lebanon. My servants will work with yours, and I will pay you any wages you may ask for your servants; for as you know, there is none among us who knows how to cut timber like the Sidonians.” (21) When Hiram heard Solomon’s message, he was overjoyed. “Praised be the LORD this day,” he said, “for granting David a wise son to govern this great people.” (22) So Hiram sent word to Solomon: “I have your message; I will supply all the cedar and cypress logs you require. (23) My servants will bring them down to the sea from the Lebanon; and at the sea I will make them into floats and [deliver them] to any place that you designate to me. There I shall break them up for you to carry away. You, in turn, will supply the food I require for my household.” (24) So Hiram kept Solomon provided with all the cedar and cypress wood he required, (25) and Solomon delivered to Hiram 20,000 kors of wheat as provisions for his household and 20 kors-d of beaten oil. Such was Solomon’s annual payment to Hiram.
(26) The LORD had given Solomon wisdom, as He had promised him. There was friendship between Hiram and Solomon, and the two of them made a treaty.
(27) King Solomon imposed forced labor on all Israel; the levy came to 30,000 men. (28) He sent them to the Lebanon in shifts of 10,000 a month: they would spend one month in the Lebanon and two months at home. Adoniram was in charge of the forced labor. (29) Solomon also had 70,000 porters and 80,000 quarriers in the hills, (30) apart from Solomon’s 3,300 officials who were in charge of the work and supervised the gangs doing the work. (31) The king ordered huge blocks of choice stone to be quarried, so that the foundations of the house might be laid with hewn stones. (32) Solomon’s masons, Hiram’s masons, and the men of Gebal shaped them. Thus the timber and the stones for building the house were made ready.
(א) אָ֣ז יַקְהֵ֣ל שְׁלֹמֹ֣ה אֶת־זִקְנֵ֣י יִשְׂרָאֵ֡ל אֶת־כׇּל־רָאשֵׁ֣י הַמַּטּוֹת֩ נְשִׂיאֵ֨י הָאָב֜וֹת לִבְנֵ֧י יִשְׂרָאֵ֛ל אֶל־הַמֶּ֥לֶךְ שְׁלֹמֹ֖ה יְרוּשָׁלָ֑͏ִם לְֽהַעֲל֞וֹת אֶת־אֲר֧וֹן בְּרִית־יְהֹוָ֛ה מֵעִ֥יר דָּוִ֖ד הִ֥יא צִיּֽוֹן׃ (ב) וַיִּקָּ֨הֲל֜וּ אֶל־הַמֶּ֤לֶךְ שְׁלֹמֹה֙ כׇּל־אִ֣ישׁ יִשְׂרָאֵ֔ל בְּיֶ֥רַח הָאֵתָנִ֖ים בֶּחָ֑ג ה֖וּא הַחֹ֥דֶשׁ הַשְּׁבִיעִֽי׃ (ג) וַיָּבֹ֕אוּ כֹּ֖ל זִקְנֵ֣י יִשְׂרָאֵ֑ל וַיִּשְׂא֥וּ הַכֹּהֲנִ֖ים אֶת־הָאָרֽוֹן׃ (ד) וַֽיַּעֲל֞וּ אֶת־אֲר֤וֹן יְהֹוָה֙ וְאֶת־אֹ֣הֶל מוֹעֵ֔ד וְאֶת־כׇּל־כְּלֵ֥י הַקֹּ֖דֶשׁ אֲשֶׁ֣ר בָּאֹ֑הֶל וַיַּעֲל֣וּ אֹתָ֔ם הַכֹּהֲנִ֖ים וְהַלְוִיִּֽם׃ (ה) וְהַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וְכׇל־עֲדַ֤ת יִשְׂרָאֵל֙ הַנּוֹעָדִ֣ים עָלָ֔יו אִתּ֖וֹ לִפְנֵ֣י הָאָר֑וֹן מְזַבְּחִים֙ צֹ֣אן וּבָקָ֔ר אֲשֶׁ֧ר לֹֽא־יִסָּפְר֛וּ וְלֹ֥א יִמָּנ֖וּ מֵרֹֽב׃ (ו) וַיָּבִ֣אוּ הַ֠כֹּהֲנִ֠ים אֶת־אֲר֨וֹן בְּרִית־יְהֹוָ֧ה אֶל־מְקוֹמ֛וֹ אֶל־דְּבִ֥יר הַבַּ֖יִת אֶל־קֹ֣דֶשׁ הַקֳּדָשִׁ֑ים אֶל־תַּ֖חַת כַּנְפֵ֥י הַכְּרוּבִֽים׃ (ז) כִּ֤י הַכְּרוּבִים֙ פֹּרְשִׂ֣ים כְּנָפַ֔יִם אֶל־מְק֖וֹם הָאָר֑וֹן וַיָּסֹ֧כּוּ הַכְּרֻבִ֛ים עַל־הָאָר֥וֹן וְעַל־בַּדָּ֖יו מִלְמָֽעְלָה׃ (ח) וַֽיַּאֲרִ֘כוּ֮ הַבַּדִּים֒ וַיֵּֽרָאוּ֩ רָאשֵׁ֨י הַבַּדִּ֤ים מִן־הַקֹּ֙דֶשׁ֙ עַל־פְּנֵ֣י הַדְּבִ֔יר וְלֹ֥א יֵרָא֖וּ הַח֑וּצָה וַיִּ֣הְיוּ שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (ט) אֵ֚ין בָּֽאָר֔וֹן רַ֗ק שְׁנֵי֙ לֻח֣וֹת הָאֲבָנִ֔ים אֲשֶׁ֨ר הִנִּ֥חַ שָׁ֛ם מֹשֶׁ֖ה בְּחֹרֵ֑ב אֲשֶׁ֨ר כָּרַ֤ת יְהֹוָה֙ עִם־בְּנֵ֣י יִשְׂרָאֵ֔ל בְּצֵאתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ (י) וַיְהִ֕י בְּצֵ֥את הַכֹּהֲנִ֖ים מִן־הַקֹּ֑דֶשׁ וְהֶעָנָ֥ן מָלֵ֖א אֶת־בֵּ֥ית יְהֹוָֽה׃ (יא) וְלֹא־יָכְל֧וּ הַכֹּהֲנִ֛ים לַֽעֲמֹ֥ד לְשָׁרֵ֖ת מִפְּנֵ֣י הֶעָנָ֑ן כִּֽי־מָלֵ֥א כְבוֹד־יְהֹוָ֖ה אֶת־בֵּ֥ית יְהֹוָֽה׃ {פ}
(יב) אָ֖ז אָמַ֣ר שְׁלֹמֹ֑ה יְהֹוָ֣ה אָמַ֔ר לִשְׁכֹּ֖ן בָּעֲרָפֶֽל׃ (יג) בָּנֹ֥ה בָנִ֛יתִי בֵּ֥ית זְבֻ֖ל לָ֑ךְ מָכ֥וֹן לְשִׁבְתְּךָ֖ עוֹלָמִֽים׃ (יד) וַיַּסֵּ֤ב הַמֶּ֙לֶךְ֙ אֶת־פָּנָ֔יו וַיְבָ֕רֶךְ אֵ֖ת כׇּל־קְהַ֣ל יִשְׂרָאֵ֑ל וְכׇל־קְהַ֥ל יִשְׂרָאֵ֖ל עֹמֵֽד׃ (טו) וַיֹּ֗אמֶר בָּר֤וּךְ יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר֙ דִּבֶּ֣ר בְּפִ֔יו אֵ֖ת דָּוִ֣ד אָבִ֑י וּבְיָד֥וֹ מִלֵּ֖א לֵאמֹֽר׃ (טז) מִן־הַיּ֗וֹם אֲשֶׁ֨ר הוֹצֵ֜אתִי אֶת־עַמִּ֣י אֶת־יִשְׂרָאֵל֮ מִמִּצְרַ֒יִם֒ לֹֽא־בָחַ֣רְתִּֽי בְעִ֗יר מִכֹּל֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל לִבְנ֣וֹת בַּ֔יִת לִהְי֥וֹת שְׁמִ֖י שָׁ֑ם וָאֶבְחַ֣ר בְּדָוִ֔ד לִהְי֖וֹת עַל־עַמִּ֥י יִשְׂרָאֵֽל׃ (יז) וַיְהִ֕י עִם־לְבַ֖ב דָּוִ֣ד אָבִ֑י לִבְנ֣וֹת בַּ֔יִת לְשֵׁ֥ם יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (יח) וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־דָּוִ֣ד אָבִ֔י יַ֗עַן אֲשֶׁ֤ר הָיָה֙ עִם־לְבָ֣בְךָ֔ לִבְנ֥וֹת בַּ֖יִת לִשְׁמִ֑י הֱֽטִיבֹ֔תָ כִּ֥י הָיָ֖ה עִם־לְבָבֶֽךָ׃ (יט) רַ֣ק אַתָּ֔ה לֹ֥א תִבְנֶ֖ה הַבָּ֑יִת כִּ֤י אִם־בִּנְךָ֙ הַיֹּצֵ֣א מֵחֲלָצֶ֔יךָ הֽוּא־יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי׃ (כ) וַיָּ֣קֶם יְהֹוָ֔ה אֶת־דְּבָר֖וֹ אֲשֶׁ֣ר דִּבֵּ֑ר וָאָקֻ֡ם תַּ֩חַת֩ דָּוִ֨ד אָבִ֜י וָאֵשֵׁ֣ב ׀ עַל־כִּסֵּ֣א יִשְׂרָאֵ֗ל כַּֽאֲשֶׁר֙ דִּבֶּ֣ר יְהֹוָ֔ה וָאֶבְנֶ֣ה הַבַּ֔יִת לְשֵׁ֥ם יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (כא) וָאָשִׂ֨ם שָׁ֤ם מָקוֹם֙ לָאָר֔וֹן אֲשֶׁר־שָׁ֖ם בְּרִ֣ית יְהֹוָ֑ה אֲשֶׁ֤ר כָּרַת֙ עִם־אֲבֹתֵ֔ינוּ בְּהוֹצִיא֥וֹ אֹתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ {ס} (כב) וַיַּעֲמֹ֣ד שְׁלֹמֹ֗ה לִפְנֵי֙ מִזְבַּ֣ח יְהֹוָ֔ה נֶ֖גֶד כׇּל־קְהַ֣ל יִשְׂרָאֵ֑ל וַיִּפְרֹ֥שׂ כַּפָּ֖יו הַשָּׁמָֽיִם׃ (כג) וַיֹּאמַ֗ר יְהֹוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ אֵין־כָּמ֣וֹךָ אֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת שֹׁמֵ֤ר הַבְּרִית֙ וְֽהַחֶ֔סֶד לַעֲבָדֶ֕יךָ הַהֹלְכִ֥ים לְפָנֶ֖יךָ בְּכׇל־לִבָּֽם׃ (כד) אֲשֶׁ֣ר שָׁמַ֗רְתָּ לְעַבְדְּךָ֙ דָּוִ֣ד אָבִ֔י אֵ֥ת אֲשֶׁר־דִּבַּ֖רְתָּ ל֑וֹ וַתְּדַבֵּ֥ר בְּפִ֛יךָ וּבְיָדְךָ֥ מִלֵּ֖אתָ כַּיּ֥וֹם הַזֶּֽה׃ (כה) וְעַתָּ֞ה יְהֹוָ֣ה ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל שְׁ֠מֹ֠ר לְעַבְדְּךָ֨ דָוִ֤ד אָבִי֙ אֵת֩ אֲשֶׁ֨ר דִּבַּ֤רְתָּ לּוֹ֙ לֵאמֹ֔ר לֹא־יִכָּרֵ֨ת לְךָ֥ אִישׁ֙ מִלְּפָנַ֔י יֹשֵׁ֖ב עַל־כִּסֵּ֣א יִשְׂרָאֵ֑ל רַ֠ק אִם־יִשְׁמְר֨וּ בָנֶ֤יךָ אֶת־דַּרְכָּם֙ לָלֶ֣כֶת לְפָנַ֔י כַּאֲשֶׁ֥ר הָלַ֖כְתָּ לְפָנָֽי׃ (כו) וְעַתָּ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל יֵאָ֤מֶן נָא֙ (דבריך) [דְּבָ֣רְךָ֔] אֲשֶׁ֣ר דִּבַּ֔רְתָּ לְעַבְדְּךָ֖ דָּוִ֥ד אָבִֽי׃ (כז) כִּ֚י הַֽאֻמְנָ֔ם יֵשֵׁ֥ב אֱלֹהִ֖ים עַל־הָאָ֑רֶץ הִ֠נֵּ֠ה הַשָּׁמַ֜יִם וּשְׁמֵ֤י הַשָּׁמַ֙יִם֙ לֹ֣א יְכַלְכְּל֔וּךָ אַ֕ף כִּֽי־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃ (כח) וּפָנִ֜יתָ אֶל־תְּפִלַּ֧ת עַבְדְּךָ֛ וְאֶל־תְּחִנָּת֖וֹ יְהֹוָ֣ה אֱלֹהָ֑י לִשְׁמֹ֤עַ אֶל־הָֽרִנָּה֙ וְאֶל־הַתְּפִלָּ֔ה אֲשֶׁ֧ר עַבְדְּךָ֛ מִתְפַּלֵּ֥ל לְפָנֶ֖יךָ הַיּֽוֹם׃ (כט) לִהְיוֹת֩ עֵינֶ֨ךָ פְתֻחֹ֜ת אֶל־הַבַּ֤יִת הַזֶּה֙ לַ֣יְלָה וָי֔וֹם אֶ֨ל־הַמָּק֔וֹם אֲשֶׁ֣ר אָמַ֔רְתָּ יִֽהְיֶ֥ה שְׁמִ֖י שָׁ֑ם לִשְׁמֹ֙עַ֙ אֶל־הַתְּפִלָּ֔ה אֲשֶׁ֣ר יִתְפַּלֵּ֣ל עַבְדְּךָ֔ אֶל־הַמָּק֖וֹם הַזֶּֽה׃ (ל) וְשָׁ֨מַעְתָּ֜ אֶל־תְּחִנַּ֤ת עַבְדְּךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יִֽתְפַּלְל֖וּ אֶל־הַמָּק֣וֹם הַזֶּ֑ה וְ֠אַתָּ֠ה תִּשְׁמַ֞ע אֶל־מְק֤וֹם שִׁבְתְּךָ֙ אֶל־הַשָּׁמַ֔יִם וְשָׁמַעְתָּ֖ וְסָלָֽחְתָּ׃
(יב) אָ֖ז אָמַ֣ר שְׁלֹמֹ֑ה יְהֹוָ֣ה אָמַ֔ר לִשְׁכֹּ֖ן בָּעֲרָפֶֽל׃ (יג) בָּנֹ֥ה בָנִ֛יתִי בֵּ֥ית זְבֻ֖ל לָ֑ךְ מָכ֥וֹן לְשִׁבְתְּךָ֖ עוֹלָמִֽים׃ (יד) וַיַּסֵּ֤ב הַמֶּ֙לֶךְ֙ אֶת־פָּנָ֔יו וַיְבָ֕רֶךְ אֵ֖ת כׇּל־קְהַ֣ל יִשְׂרָאֵ֑ל וְכׇל־קְהַ֥ל יִשְׂרָאֵ֖ל עֹמֵֽד׃ (טו) וַיֹּ֗אמֶר בָּר֤וּךְ יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר֙ דִּבֶּ֣ר בְּפִ֔יו אֵ֖ת דָּוִ֣ד אָבִ֑י וּבְיָד֥וֹ מִלֵּ֖א לֵאמֹֽר׃ (טז) מִן־הַיּ֗וֹם אֲשֶׁ֨ר הוֹצֵ֜אתִי אֶת־עַמִּ֣י אֶת־יִשְׂרָאֵל֮ מִמִּצְרַ֒יִם֒ לֹֽא־בָחַ֣רְתִּֽי בְעִ֗יר מִכֹּל֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל לִבְנ֣וֹת בַּ֔יִת לִהְי֥וֹת שְׁמִ֖י שָׁ֑ם וָאֶבְחַ֣ר בְּדָוִ֔ד לִהְי֖וֹת עַל־עַמִּ֥י יִשְׂרָאֵֽל׃ (יז) וַיְהִ֕י עִם־לְבַ֖ב דָּוִ֣ד אָבִ֑י לִבְנ֣וֹת בַּ֔יִת לְשֵׁ֥ם יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (יח) וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־דָּוִ֣ד אָבִ֔י יַ֗עַן אֲשֶׁ֤ר הָיָה֙ עִם־לְבָ֣בְךָ֔ לִבְנ֥וֹת בַּ֖יִת לִשְׁמִ֑י הֱֽטִיבֹ֔תָ כִּ֥י הָיָ֖ה עִם־לְבָבֶֽךָ׃ (יט) רַ֣ק אַתָּ֔ה לֹ֥א תִבְנֶ֖ה הַבָּ֑יִת כִּ֤י אִם־בִּנְךָ֙ הַיֹּצֵ֣א מֵחֲלָצֶ֔יךָ הֽוּא־יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי׃ (כ) וַיָּ֣קֶם יְהֹוָ֔ה אֶת־דְּבָר֖וֹ אֲשֶׁ֣ר דִּבֵּ֑ר וָאָקֻ֡ם תַּ֩חַת֩ דָּוִ֨ד אָבִ֜י וָאֵשֵׁ֣ב ׀ עַל־כִּסֵּ֣א יִשְׂרָאֵ֗ל כַּֽאֲשֶׁר֙ דִּבֶּ֣ר יְהֹוָ֔ה וָאֶבְנֶ֣ה הַבַּ֔יִת לְשֵׁ֥ם יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (כא) וָאָשִׂ֨ם שָׁ֤ם מָקוֹם֙ לָאָר֔וֹן אֲשֶׁר־שָׁ֖ם בְּרִ֣ית יְהֹוָ֑ה אֲשֶׁ֤ר כָּרַת֙ עִם־אֲבֹתֵ֔ינוּ בְּהוֹצִיא֥וֹ אֹתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ {ס} (כב) וַיַּעֲמֹ֣ד שְׁלֹמֹ֗ה לִפְנֵי֙ מִזְבַּ֣ח יְהֹוָ֔ה נֶ֖גֶד כׇּל־קְהַ֣ל יִשְׂרָאֵ֑ל וַיִּפְרֹ֥שׂ כַּפָּ֖יו הַשָּׁמָֽיִם׃ (כג) וַיֹּאמַ֗ר יְהֹוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ אֵין־כָּמ֣וֹךָ אֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת שֹׁמֵ֤ר הַבְּרִית֙ וְֽהַחֶ֔סֶד לַעֲבָדֶ֕יךָ הַהֹלְכִ֥ים לְפָנֶ֖יךָ בְּכׇל־לִבָּֽם׃ (כד) אֲשֶׁ֣ר שָׁמַ֗רְתָּ לְעַבְדְּךָ֙ דָּוִ֣ד אָבִ֔י אֵ֥ת אֲשֶׁר־דִּבַּ֖רְתָּ ל֑וֹ וַתְּדַבֵּ֥ר בְּפִ֛יךָ וּבְיָדְךָ֥ מִלֵּ֖אתָ כַּיּ֥וֹם הַזֶּֽה׃ (כה) וְעַתָּ֞ה יְהֹוָ֣ה ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל שְׁ֠מֹ֠ר לְעַבְדְּךָ֨ דָוִ֤ד אָבִי֙ אֵת֩ אֲשֶׁ֨ר דִּבַּ֤רְתָּ לּוֹ֙ לֵאמֹ֔ר לֹא־יִכָּרֵ֨ת לְךָ֥ אִישׁ֙ מִלְּפָנַ֔י יֹשֵׁ֖ב עַל־כִּסֵּ֣א יִשְׂרָאֵ֑ל רַ֠ק אִם־יִשְׁמְר֨וּ בָנֶ֤יךָ אֶת־דַּרְכָּם֙ לָלֶ֣כֶת לְפָנַ֔י כַּאֲשֶׁ֥ר הָלַ֖כְתָּ לְפָנָֽי׃ (כו) וְעַתָּ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל יֵאָ֤מֶן נָא֙ (דבריך) [דְּבָ֣רְךָ֔] אֲשֶׁ֣ר דִּבַּ֔רְתָּ לְעַבְדְּךָ֖ דָּוִ֥ד אָבִֽי׃ (כז) כִּ֚י הַֽאֻמְנָ֔ם יֵשֵׁ֥ב אֱלֹהִ֖ים עַל־הָאָ֑רֶץ הִ֠נֵּ֠ה הַשָּׁמַ֜יִם וּשְׁמֵ֤י הַשָּׁמַ֙יִם֙ לֹ֣א יְכַלְכְּל֔וּךָ אַ֕ף כִּֽי־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃ (כח) וּפָנִ֜יתָ אֶל־תְּפִלַּ֧ת עַבְדְּךָ֛ וְאֶל־תְּחִנָּת֖וֹ יְהֹוָ֣ה אֱלֹהָ֑י לִשְׁמֹ֤עַ אֶל־הָֽרִנָּה֙ וְאֶל־הַתְּפִלָּ֔ה אֲשֶׁ֧ר עַבְדְּךָ֛ מִתְפַּלֵּ֥ל לְפָנֶ֖יךָ הַיּֽוֹם׃ (כט) לִהְיוֹת֩ עֵינֶ֨ךָ פְתֻחֹ֜ת אֶל־הַבַּ֤יִת הַזֶּה֙ לַ֣יְלָה וָי֔וֹם אֶ֨ל־הַמָּק֔וֹם אֲשֶׁ֣ר אָמַ֔רְתָּ יִֽהְיֶ֥ה שְׁמִ֖י שָׁ֑ם לִשְׁמֹ֙עַ֙ אֶל־הַתְּפִלָּ֔ה אֲשֶׁ֣ר יִתְפַּלֵּ֣ל עַבְדְּךָ֔ אֶל־הַמָּק֖וֹם הַזֶּֽה׃ (ל) וְשָׁ֨מַעְתָּ֜ אֶל־תְּחִנַּ֤ת עַבְדְּךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יִֽתְפַּלְל֖וּ אֶל־הַמָּק֣וֹם הַזֶּ֑ה וְ֠אַתָּ֠ה תִּשְׁמַ֞ע אֶל־מְק֤וֹם שִׁבְתְּךָ֙ אֶל־הַשָּׁמַ֔יִם וְשָׁמַעְתָּ֖ וְסָלָֽחְתָּ׃
(1) Then Solomon convoked the elders of Israel—all the heads of the tribes and the ancestral chieftains of the Israelites—before King Solomon in Jerusalem, to bring up the Ark of the Covenant of the LORD from the City of David, that is, Zion. (2) All the men of Israel gathered before King Solomon at the Feast, in the month of Ethanim—that is, the seventh month. (3) When all the elders of Israel had come, the priests lifted the Ark (4) and carried up the Ark of the LORD. Then the priests and the Levites brought the Tent of Meeting and all the holy vessels that were in the Tent. (5) Meanwhile, King Solomon and the whole community of Israel, who were assembled with him before the Ark, were sacrificing sheep and oxen in such abundance that they could not be numbered or counted. (6) The priests brought the Ark of the LORD’s Covenant to its place underneath the wings of the cherubim, in the Shrine of the House, in the Holy of Holies; (7) for the cherubim had their wings spread out over the place of the Ark, so that the cherubim shielded the Ark and its poles from above. (8) The poles projected so that the ends of the poles were visible in the sanctuary in front of the Shrine, but they could not be seen outside; and there they remain to this day. (9) There was nothing inside the Ark but the two tablets of stone which Moses placed there at Horeb, when the LORD made [a covenant] with the Israelites after their departure from the land of Egypt. (10) When the priests came out of the sanctuary—for the cloud had filled the House of the LORD (11) and the priests were not able to remain and perform the service because of the cloud, for the Presence of the LORD filled the House of the LORD— (12) then Solomon declared:
“The LORD has chosen
To abide in a thick cloud: (13) I have now built for You
A stately House,
A place where You
May dwell forever.” (14) Then, with the whole congregation of Israel standing, the king faced about and blessed the whole congregation of Israel. (15) He said:
“Praised be the LORD, the God of Israel, who has fulfilled with deeds the promise He made-b to my father David. For He said, (16) ‘Ever since I brought My people Israel out of Egypt, I have not chosen a city among all the tribes of Israel for building a House where My name might abide; but I have chosen David to rule My people Israel.’ (17) “Now my father David had intended to build a House for the name of the LORD, the God of Israel. (18) But the LORD said to my father David, ‘As regards your intention to build a House for My name, you did right to have that intention. (19) However, you shall not build the House yourself; instead, your son, the issue of your loins, shall build the House for My name.’ (20) “And the LORD has fulfilled the promise that He made: I have succeeded my father David and have ascended the throne of Israel, as the LORD promised. I have built the House for the name of the LORD, the God of Israel; (21) and I have set a place there for the Ark, containing the covenant which the LORD made with our fathers when He brought them out from the land of Egypt.” (22) Then Solomon stood before the altar of the LORD in the presence of the whole community of Israel; he spread the palms of his hands toward heaven (23) and said, “O LORD God of Israel, in the heavens above and on the earth below there is no god like You, who keep Your gracious covenant with Your servants when they walk before You in wholehearted devotion; (24) You who have kept the promises You made to Your servant, my father David, fulfilling with deeds the promise You made—as is now the case. (25) And now, O LORD God of Israel, keep the further promise that You made to Your servant, my father David: ‘Your line on the throne of Israel shall never end, if only your descendants will look to their way and walk before Me as you have walked before Me.’ (26) Now, therefore, O God of Israel, let the promise that You made to Your servant my father David be fulfilled. (27) “But will God really dwell on earth? Even the heavens to their uttermost reaches cannot contain You, how much less this House that I have built! (28) Yet turn, O LORD my God, to the prayer and supplication of Your servant, and hear the cry and prayer which Your servant offers before You this day. (29) May Your eyes be open day and night toward this House, toward the place of which You have said, ‘My name shall abide there’; may You heed the prayers which Your servant will offer toward this place. (30) And when You hear the supplications which Your servant and Your people Israel offer toward this place, give heed in Your heavenly abode—give heed and pardon.
“The LORD has chosen
To abide in a thick cloud: (13) I have now built for You
A stately House,
A place where You
May dwell forever.” (14) Then, with the whole congregation of Israel standing, the king faced about and blessed the whole congregation of Israel. (15) He said:
“Praised be the LORD, the God of Israel, who has fulfilled with deeds the promise He made-b to my father David. For He said, (16) ‘Ever since I brought My people Israel out of Egypt, I have not chosen a city among all the tribes of Israel for building a House where My name might abide; but I have chosen David to rule My people Israel.’ (17) “Now my father David had intended to build a House for the name of the LORD, the God of Israel. (18) But the LORD said to my father David, ‘As regards your intention to build a House for My name, you did right to have that intention. (19) However, you shall not build the House yourself; instead, your son, the issue of your loins, shall build the House for My name.’ (20) “And the LORD has fulfilled the promise that He made: I have succeeded my father David and have ascended the throne of Israel, as the LORD promised. I have built the House for the name of the LORD, the God of Israel; (21) and I have set a place there for the Ark, containing the covenant which the LORD made with our fathers when He brought them out from the land of Egypt.” (22) Then Solomon stood before the altar of the LORD in the presence of the whole community of Israel; he spread the palms of his hands toward heaven (23) and said, “O LORD God of Israel, in the heavens above and on the earth below there is no god like You, who keep Your gracious covenant with Your servants when they walk before You in wholehearted devotion; (24) You who have kept the promises You made to Your servant, my father David, fulfilling with deeds the promise You made—as is now the case. (25) And now, O LORD God of Israel, keep the further promise that You made to Your servant, my father David: ‘Your line on the throne of Israel shall never end, if only your descendants will look to their way and walk before Me as you have walked before Me.’ (26) Now, therefore, O God of Israel, let the promise that You made to Your servant my father David be fulfilled. (27) “But will God really dwell on earth? Even the heavens to their uttermost reaches cannot contain You, how much less this House that I have built! (28) Yet turn, O LORD my God, to the prayer and supplication of Your servant, and hear the cry and prayer which Your servant offers before You this day. (29) May Your eyes be open day and night toward this House, toward the place of which You have said, ‘My name shall abide there’; may You heed the prayers which Your servant will offer toward this place. (30) And when You hear the supplications which Your servant and Your people Israel offer toward this place, give heed in Your heavenly abode—give heed and pardon.
(א) וּמַֽלְכַּת־שְׁבָ֗א שֹׁמַ֛עַת אֶת־שֵׁ֥מַע שְׁלֹמֹ֖ה לְשֵׁ֣ם יְהֹוָ֑ה וַתָּבֹ֥א לְנַסֹּת֖וֹ בְּחִידֽוֹת׃ (ב) וַתָּבֹ֣א יְרוּשָׁלַ֗͏ְמָה בְּחַ֘יִל֮ כָּבֵ֣ד מְאֹד֒ גְּ֠מַלִּ֠ים נֹשְׂאִ֨ים בְּשָׂמִ֧ים וְזָהָ֛ב רַב־מְאֹ֖ד וְאֶ֣בֶן יְקָרָ֑ה וַתָּבֹא֙ אֶל־שְׁלֹמֹ֔ה וַתְּדַבֵּ֣ר אֵלָ֔יו אֵ֛ת כׇּל־אֲשֶׁ֥ר הָיָ֖ה עִם־לְבָבָֽהּ׃ (ג) וַיַּגֶּד־לָ֥הּ שְׁלֹמֹ֖ה אֶת־כׇּל־דְּבָרֶ֑יהָ לֹֽא־הָיָ֤ה דָּבָר֙ נֶעְלָ֣ם מִן־הַמֶּ֔לֶךְ אֲשֶׁ֧ר לֹ֦א הִגִּ֖יד לָֽהּ׃ (ד) וַתֵּ֙רֶא֙ מַֽלְכַּת־שְׁבָ֔א אֵ֖ת כׇּל־חׇכְמַ֣ת שְׁלֹמֹ֑ה וְהַבַּ֖יִת אֲשֶׁ֥ר בָּנָֽה׃ (ה) וּמַאֲכַ֣ל שֻׁלְחָנ֡וֹ וּמוֹשַׁ֣ב עֲבָדָיו֩ וּמַעֲמַ֨ד מְשָׁרְתָ֜ו וּמַלְבֻּֽשֵׁיהֶם֙ וּמַשְׁקָ֔יו וְעֹ֣לָת֔וֹ אֲשֶׁ֥ר יַעֲלֶ֖ה בֵּ֣ית יְהֹוָ֑ה וְלֹא־הָ֥יָה בָ֛הּ ע֖וֹד רֽוּחַ׃ (ו) וַתֹּ֙אמֶר֙ אֶל־הַמֶּ֔לֶךְ אֱמֶת֙ הָיָ֣ה הַדָּבָ֔ר אֲשֶׁ֥ר שָׁמַ֖עְתִּי בְּאַרְצִ֑י עַל־דְּבָרֶ֖יךָ וְעַל־חׇכְמָתֶֽךָ׃ (ז) וְלֹא־הֶאֱמַ֣נְתִּי לַדְּבָרִ֗ים עַ֤ד אֲשֶׁר־בָּ֙אתִי֙ וַתִּרְאֶ֣ינָה עֵינַ֔י וְהִנֵּ֥ה לֹֽא־הֻגַּד־לִ֖י הַחֵ֑צִי הוֹסַ֤פְתָּ חׇכְמָה֙ וָט֔וֹב אֶל־הַשְּׁמוּעָ֖ה אֲשֶׁ֥ר שָׁמָֽעְתִּי׃ (ח) אַשְׁרֵ֣י אֲנָשֶׁ֔יךָ אַשְׁרֵ֖י עֲבָדֶ֣יךָ אֵ֑לֶּה הָעֹמְדִ֤ים לְפָנֶ֙יךָ֙ תָּמִ֔יד הַשֹּׁמְעִ֖ים אֶת־חׇכְמָתֶֽךָ׃ (ט) יְהִ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בָּר֔וּךְ אֲשֶׁר֙ חָפֵ֣ץ בְּךָ֔ לְתִתְּךָ֖ עַל־כִּסֵּ֣א יִשְׂרָאֵ֑ל בְּאַהֲבַ֨ת יְהֹוָ֤ה אֶת־יִשְׂרָאֵל֙ לְעֹלָ֔ם וַיְשִֽׂימְךָ֣ לְמֶ֔לֶךְ לַעֲשׂ֥וֹת מִשְׁפָּ֖ט וּצְדָקָֽה׃ (י) וַתִּתֵּ֨ן לַמֶּ֜לֶךְ מֵאָ֥ה וְעֶשְׂרִ֣ים ׀ כִּכַּ֣ר זָהָ֗ב וּבְשָׂמִ֛ים הַרְבֵּ֥ה מְאֹ֖ד וְאֶ֣בֶן יְקָרָ֑ה לֹ֣א בָא֩ כַבֹּ֨שֶׂם הַה֥וּא עוֹד֙ לָרֹ֔ב אֲשֶׁר־נָתְנָ֥ה מַֽלְכַּת־שְׁבָ֖א לַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (יא) וְגַם֙ אֳנִ֣י חִירָ֔ם אֲשֶׁר־נָשָׂ֥א זָהָ֖ב מֵאוֹפִ֑יר הֵבִ֨יא מֵאֹפִ֜יר עֲצֵ֧י אַלְמֻגִּ֛ים הַרְבֵּ֥ה מְאֹ֖ד וְאֶ֥בֶן יְקָרָֽה׃ (יב) וַיַּ֣עַשׂ הַ֠מֶּ֠לֶךְ אֶת־עֲצֵ֨י הָאַלְמֻגִּ֜ים מִסְעָ֤ד לְבֵית־יְהֹוָה֙ וּלְבֵ֣ית הַמֶּ֔לֶךְ וְכִנֹּר֥וֹת וּנְבָלִ֖ים לַשָּׁרִ֑ים לֹ֣א בָא־כֵ֞ן עֲצֵ֤י אַלְמֻגִּים֙ וְלֹ֣א נִרְאָ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (יג) וְהַמֶּ֨לֶךְ שְׁלֹמֹ֜ה נָתַ֣ן לְמַֽלְכַּת־שְׁבָ֗א אֶת־כׇּל־חֶפְצָהּ֙ אֲשֶׁ֣ר שָׁאָ֔לָה מִלְּבַד֙ אֲשֶׁ֣ר נָֽתַן־לָ֔הּ כְּיַ֖ד הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַתֵּ֛פֶן וַתֵּ֥לֶךְ לְאַרְצָ֖הּ הִ֥יא וַעֲבָדֶֽיהָ׃ {פ}
(1) The queen of Sheba heard of Solomon’s fame, through the name of the LORD,-a and she came to test him with hard questions. (2) She arrived in Jerusalem with a very large retinue, with camels bearing spices, a great quantity of gold, and precious stones. When she came to Solomon, she asked him all that she had in mind. (3) Solomon had answers for all her questions; there was nothing that the king did not know, [nothing] to which he could not give her an answer. (4) When the queen of Sheba observed all of Solomon’s wisdom, and the palace he had built, (5) the fare of his table, the seating of his courtiers, the service and attire of his attendants, and his wine service, and the burnt offerings that he offered at-b the House of the LORD, she was left breathless. (6) She said to the king, “The report I heard in my own land about you and your wisdom was true. (7) But I did not believe the reports until I came and saw with my own eyes that not even the half had been told me; your wisdom and wealth surpass the reports that I heard. (8) How fortunate are your men and how fortunate are these your courtiers, who are always in attendance on you and can hear your wisdom! (9) Praised be the LORD your God, who delighted in you and set you on the throne of Israel. It is because of the LORD’s everlasting love for Israel that He made you king to administer justice and righteousness.” (10) She presented the king with one hundred and twenty talents of gold, and a large quantity of spices, and precious stones. Never again did such a vast quantity of spices arrive as that which the queen of Sheba gave to King Solomon.— (11) Moreover, Hiram’s fleet, which carried gold from Ophir, brought in from Ophir a huge quantity of almug wood and precious stones. (12) The king used the almug wood for decorations in the House of the LORD and in the royal palace, and for harps and lyres for the musicians. Such a quantity of almug wood has never arrived or been seen to this day.— (13) King Solomon, in turn, gave the queen of Sheba everything she wanted and asked for, in addition to what King Solomon gave her out of his royal bounty. Then she and her attendants left and returned to her own land.
Almog wood is sandalwood. Ophir is not specified in the Tanakh. It is listed in Genesis 10 but the location might be the Arabian peninsula. But since the verses also mention gold and sandalwood, this is unlikely. It might be referring to East Africa (especially since it is mentioned in connection with the Queen of Sheba) or even India.
(א) וְהַמֶּ֣לֶךְ שְׁלֹמֹ֗ה אָהַ֞ב נָשִׁ֧ים נׇכְרִיּ֛וֹת רַבּ֖וֹת וְאֶת־בַּת־פַּרְעֹ֑ה מוֹאֲבִיּ֤וֹת עַמֳּנִיּוֹת֙ אֲדֹ֣מִיֹּ֔ת צֵֽדְנִיֹּ֖ת חִתִּיֹּֽת׃ (ב) מִן־הַגּוֹיִ֗ם אֲשֶׁ֣ר אָֽמַר־יְהֹוָה֩ אֶל־בְּנֵ֨י יִשְׂרָאֵ֜ל לֹא־תָבֹ֣אוּ בָהֶ֗ם וְהֵם֙ לֹא־יָבֹ֣אוּ בָכֶ֔ם אָכֵן֙ יַטּ֣וּ אֶת־לְבַבְכֶ֔ם אַחֲרֵ֖י אֱלֹהֵיהֶ֑ם בָּהֶ֛ם דָּבַ֥ק שְׁלֹמֹ֖ה לְאַהֲבָֽה׃ (ג) וַיְהִי־ל֣וֹ נָשִׁ֗ים שָׂרוֹת֙ שְׁבַ֣ע מֵא֔וֹת וּפִלַגְשִׁ֖ים שְׁלֹ֣שׁ מֵא֑וֹת וַיַּטּ֥וּ נָשָׁ֖יו אֶת־לִבּֽוֹ׃ (ד) וַיְהִ֗י לְעֵת֙ זִקְנַ֣ת שְׁלֹמֹ֔ה נָשָׁיו֙ הִטּ֣וּ אֶת־לְבָב֔וֹ אַחֲרֵ֖י אֱלֹהִ֣ים אֲחֵרִ֑ים וְלֹא־הָיָ֨ה לְבָב֤וֹ שָׁלֵם֙ עִם־יְהֹוָ֣ה אֱלֹהָ֔יו כִּלְבַ֖ב דָּוִ֥יד אָבִֽיו׃ (ה) וַיֵּ֣לֶךְ שְׁלֹמֹ֔ה אַחֲרֵ֣י עַשְׁתֹּ֔רֶת אֱלֹהֵ֖י צִדֹנִ֑ים וְאַחֲרֵ֣י מִלְכֹּ֔ם שִׁקֻּ֖ץ עַמֹּנִֽים׃ (ו) וַיַּ֧עַשׂ שְׁלֹמֹ֛ה הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וְלֹ֥א מִלֵּ֛א אַחֲרֵ֥י יְהֹוָ֖ה כְּדָוִ֥ד אָבִֽיו׃ {ס} (ז) אָז֩ יִבְנֶ֨ה שְׁלֹמֹ֜ה בָּמָ֗ה לִכְמוֹשׁ֙ שִׁקֻּ֣ץ מוֹאָ֔ב בָּהָ֕ר אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֽוּשָׁלָ֑͏ִם וּלְמֹ֕לֶךְ שִׁקֻּ֖ץ בְּנֵ֥י עַמּֽוֹן׃ (ח) וְכֵ֣ן עָשָׂ֔ה לְכׇל־נָשָׁ֖יו הַנׇּכְרִיּ֑וֹת מַקְטִיר֥וֹת וּֽמְזַבְּח֖וֹת לֵאלֹהֵיהֶֽן׃ (ט) וַיִּתְאַנַּ֥ף יְהֹוָ֖ה בִּשְׁלֹמֹ֑ה כִּֽי־נָטָ֣ה לְבָב֗וֹ מֵעִ֤ם יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַנִּרְאָ֥ה אֵלָ֖יו פַּעֲמָֽיִם׃ (י) וְצִוָּ֤ה אֵלָיו֙ עַל־הַדָּבָ֣ר הַזֶּ֔ה לְבִ֨לְתִּי־לֶ֔כֶת אַחֲרֵ֖י אֱלֹהִ֣ים אֲחֵרִ֑ים וְלֹ֣א שָׁמַ֔ר אֵ֥ת אֲשֶׁר־צִוָּ֖ה יְהֹוָֽה׃ {פ}
(יא) וַיֹּ֨אמֶר יְהֹוָ֜ה לִשְׁלֹמֹ֗ה יַ֚עַן אֲשֶׁ֣ר הָֽיְתָה־זֹּ֣את עִמָּ֔ךְ וְלֹ֤א שָׁמַ֙רְתָּ֙ בְּרִיתִ֣י וְחֻקֹּתַ֔י אֲשֶׁ֥ר צִוִּ֖יתִי עָלֶ֑יךָ קָרֹ֨עַ אֶקְרַ֤ע אֶת־הַמַּמְלָכָה֙ מֵעָלֶ֔יךָ וּנְתַתִּ֖יהָ לְעַבְדֶּֽךָ׃ (יב) אַךְ־בְּיָמֶ֙יךָ֙ לֹ֣א אֶעֱשֶׂ֔נָּה לְמַ֖עַן דָּוִ֣ד אָבִ֑יךָ מִיַּ֥ד בִּנְךָ֖ אֶקְרָעֶֽנָּה׃ (יג) רַ֤ק אֶת־כׇּל־הַמַּמְלָכָה֙ לֹ֣א אֶקְרָ֔ע שֵׁ֥בֶט אֶחָ֖ד אֶתֵּ֣ן לִבְנֶ֑ךָ לְמַ֙עַן֙ דָּוִ֣ד עַבְדִּ֔י וּלְמַ֥עַן יְרֽוּשָׁלַ֖͏ִם אֲשֶׁ֥ר בָּחָֽרְתִּי׃ {ס} (יד) וַיָּ֨קֶם יְהֹוָ֤ה שָׂטָן֙ לִשְׁלֹמֹ֔ה אֵ֖ת הֲדַ֣ד הָאֲדֹמִ֑י מִזֶּ֧רַע הַמֶּ֛לֶךְ ה֖וּא בֶּאֱדֽוֹם׃ (טו) וַיְהִ֗י בִּֽהְי֤וֹת דָּוִד֙ אֶת־אֱד֔וֹם בַּעֲל֗וֹת יוֹאָב֙ שַׂ֣ר הַצָּבָ֔א לְקַבֵּ֖ר אֶת־הַחֲלָלִ֑ים וַיַּ֥ךְ כׇּל־זָכָ֖ר בֶּאֱדֽוֹם׃ (טז) כִּ֣י שֵׁ֧שֶׁת חֳדָשִׁ֛ים יָשַׁב־שָׁ֥ם יוֹאָ֖ב וְכׇל־יִשְׂרָאֵ֑ל עַד־הִכְרִ֥ית כׇּל־זָכָ֖ר בֶּאֱדֽוֹם׃ (יז) וַיִּבְרַ֣ח אֲדַ֡ד הוּא֩ וַאֲנָשִׁ֨ים אֲדֹמִיִּ֜ים מֵעַבְדֵ֥י אָבִ֛יו אִתּ֖וֹ לָב֣וֹא מִצְרָ֑יִם וַהֲדַ֖ד נַ֥עַר קָטָֽן׃ (יח) וַיָּקֻ֙מוּ֙ מִמִּדְיָ֔ן וַיָּבֹ֖אוּ פָּארָ֑ן וַיִּקְחוּ֩ אֲנָשִׁ֨ים עִמָּ֜ם מִפָּארָ֗ן וַיָּבֹ֤אוּ מִצְרַ֙יִם֙ אֶל־פַּרְעֹ֣ה מֶֽלֶךְ־מִצְרַ֔יִם וַיִּתֶּן־ל֣וֹ בַ֗יִת וְלֶ֙חֶם֙ אָ֣מַר ל֔וֹ וְאֶ֖רֶץ נָ֥תַן לֽוֹ׃ (יט) וַיִּמְצָ֨א הֲדַ֥ד חֵ֛ן בְּעֵינֵ֥י פַרְעֹ֖ה מְאֹ֑ד וַיִּתֶּן־ל֤וֹ אִשָּׁה֙ אֶת־אֲח֣וֹת אִשְׁתּ֔וֹ אֲח֖וֹת תַּחְפְּנֵ֥יס הַגְּבִירָֽה׃ (כ) וַתֵּ֨לֶד ל֜וֹ אֲח֣וֹת תַּחְפְּנֵ֗יס אֵ֚ת גְּנֻבַ֣ת בְּנ֔וֹ וַתִּגְמְלֵ֣הוּ תַחְפְּנֵ֔ס בְּת֖וֹךְ בֵּ֣ית פַּרְעֹ֑ה וַיְהִ֤י גְנֻבַת֙ בֵּ֣ית פַּרְעֹ֔ה בְּת֖וֹךְ בְּנֵ֥י פַרְעֹֽה׃ (כא) וַהֲדַ֞ד שָׁמַ֣ע בְּמִצְרַ֗יִם כִּֽי־שָׁכַ֤ב דָּוִד֙ עִם־אֲבֹתָ֔יו וְכִי־מֵ֖ת יוֹאָ֣ב שַׂר־הַצָּבָ֑א וַיֹּ֤אמֶר הֲדַד֙ אֶל־פַּרְעֹ֔ה שַׁלְּחֵ֖נִי וְאֵלֵ֥ךְ אֶל־אַרְצִֽי׃ (כב) וַיֹּ֧אמֶר ל֣וֹ פַרְעֹ֗ה כִּ֠י מָֽה־אַתָּ֤ה חָסֵר֙ עִמִּ֔י וְהִנְּךָ֥ מְבַקֵּ֖שׁ לָלֶ֣כֶת אֶל־אַרְצֶ֑ךָ וַיֹּ֣אמֶֽר ׀ לֹ֔א כִּ֥י שַׁלֵּ֖חַ תְּשַׁלְּחֵֽנִי׃ (כג) וַיָּ֨קֶם אֱלֹהִ֥ים לוֹ֙ שָׂטָ֔ן אֶת־רְז֖וֹן בֶּן־אֶלְיָדָ֑ע אֲשֶׁ֣ר בָּרַ֗ח מֵאֵ֛ת הֲדַדְעֶ֥זֶר מֶלֶךְ־צוֹבָ֖ה אֲדֹנָֽיו׃ (כד) וַיִּקְבֹּ֤ץ עָלָיו֙ אֲנָשִׁ֔ים וַיְהִ֣י שַׂר־גְּד֔וּד בַּהֲרֹ֥ג דָּוִ֖ד אֹתָ֑ם וַיֵּלְכ֤וּ דַמֶּ֙שֶׂק֙ וַיֵּ֣שְׁבוּ בָ֔הּ וַֽיִּמְלְכ֖וּ בְּדַמָּֽשֶׂק׃ (כה) וַיְהִ֨י שָׂטָ֤ן לְיִשְׂרָאֵל֙ כׇּל־יְמֵ֣י שְׁלֹמֹ֔ה וְאֶת־הָרָעָ֖ה אֲשֶׁ֣ר הֲדָ֑ד וַיָּ֙קָץ֙ בְּיִשְׂרָאֵ֔ל וַיִּמְלֹ֖ךְ עַל־אֲרָֽם׃ {פ}
(כו) וְיָרׇבְעָם֩ בֶּן־נְבָ֨ט אֶפְרָתִ֜י מִן־הַצְּרֵדָ֗ה וְשֵׁ֤ם אִמּוֹ֙ צְרוּעָה֙ אִשָּׁ֣ה אַלְמָנָ֔ה עֶ֖בֶד לִשְׁלֹמֹ֑ה וַיָּ֥רֶם יָ֖ד בַּמֶּֽלֶךְ׃ (כז) וְזֶ֣ה הַדָּבָ֔ר אֲשֶׁר־הֵרִ֥ים יָ֖ד בַּמֶּ֑לֶךְ שְׁלֹמֹה֙ בָּנָ֣ה אֶת־הַמִּלּ֔וֹא סָגַ֕ר אֶת־פֶּ֕רֶץ עִ֖יר דָּוִ֥ד אָבִֽיו׃ (כח) וְהָאִ֥ישׁ יָרׇבְעָ֖ם גִּבּ֣וֹר חָ֑יִל וַיַּ֨רְא שְׁלֹמֹ֜ה אֶת־הַנַּ֗עַר כִּֽי־עֹשֵׂ֤ה מְלָאכָה֙ ה֔וּא וַיַּפְקֵ֣ד אֹת֔וֹ לְכׇל־סֵ֖בֶל בֵּ֥ית יוֹסֵֽף׃ {ס} (כט) וַֽיְהִי֙ בָּעֵ֣ת הַהִ֔יא וְיָרׇבְעָ֖ם יָצָ֣א מִירוּשָׁלָ֑͏ִם וַיִּמְצָ֣א אֹת֡וֹ אֲחִיָּה֩ הַשִּׁילֹנִ֨י הַנָּבִ֜יא בַּדֶּ֗רֶךְ וְה֤וּא מִתְכַּסֶּה֙ בְּשַׂלְמָ֣ה חֲדָשָׁ֔ה וּשְׁנֵיהֶ֥ם לְבַדָּ֖ם בַּשָּׂדֶֽה׃ (ל) וַיִּתְפֹּ֣שׂ אֲחִיָּ֔ה בַּשַּׂלְמָ֥ה הַחֲדָשָׁ֖ה אֲשֶׁ֣ר עָלָ֑יו וַיִּ֨קְרָעֶ֔הָ שְׁנֵ֥ים עָשָׂ֖ר קְרָעִֽים׃ (לא) וַיֹּ֙אמֶר֙ לְיָֽרׇבְעָ֔ם קַח־לְךָ֖ עֲשָׂרָ֣ה קְרָעִ֑ים כִּ֣י כֹה֩ אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל הִנְנִ֨י קֹרֵ֤עַ אֶת־הַמַּמְלָכָה֙ מִיַּ֣ד שְׁלֹמֹ֔ה וְנָתַתִּ֣י לְךָ֔ אֵ֖ת עֲשָׂרָ֥ה הַשְּׁבָטִֽים׃ (לב) וְהַשֵּׁ֥בֶט הָאֶחָ֖ד יִֽהְיֶה־לּ֑וֹ לְמַ֣עַן ׀ עַבְדִּ֣י דָוִ֗ד וּלְמַ֙עַן֙ יְר֣וּשָׁלַ֔͏ִם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי בָ֔הּ מִכֹּ֖ל שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ (לג) יַ֣עַן ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַיִּֽשְׁתַּחֲווּ֮ לְעַשְׁתֹּ֘רֶת֮ אֱלֹהֵ֣י צִדֹנִין֒ לִכְמוֹשׁ֙ אֱלֹהֵ֣י מוֹאָ֔ב וּלְמִלְכֹּ֖ם אֱלֹהֵ֣י בְנֵֽי־עַמּ֑וֹן וְלֹֽא־הָלְכ֣וּ בִדְרָכַ֗י לַעֲשׂ֨וֹת הַיָּשָׁ֧ר בְּעֵינַ֛י וְחֻקֹּתַ֥י וּמִשְׁפָּטַ֖י כְּדָוִ֥ד אָבִֽיו׃ (לד) וְלֹא־אֶקַּ֥ח אֶת־כׇּל־הַמַּמְלָכָ֖ה מִיָּד֑וֹ כִּ֣י ׀ נָשִׂ֣יא אֲשִׁתֶ֗נּוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו לְמַ֨עַן דָּוִ֤ד עַבְדִּי֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי אֹת֔וֹ אֲשֶׁ֥ר שָׁמַ֖ר מִצְוֺתַ֥י וְחֻקֹּתָֽי׃ (לה) וְלָקַחְתִּ֥י הַמְּלוּכָ֖ה מִיַּ֣ד בְּנ֑וֹ וּנְתַתִּ֣יהָ לְּךָ֔ אֵ֖ת עֲשֶׂ֥רֶת הַשְּׁבָטִֽים׃ (לו) וְלִבְנ֖וֹ אֶתֵּ֣ן שֵֽׁבֶט־אֶחָ֑ד לְמַ֣עַן הֱיֽוֹת־נִ֣יר לְדָֽוִיד־עַ֠בְדִּ֠י כׇּֽל־הַיָּמִ֤ים ׀ לְפָנַי֙ בִּיר֣וּשָׁלַ֔͏ִם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי לִ֔י לָשׂ֥וּם שְׁמִ֖י שָֽׁם׃ (לז) וְאֹתְךָ֣ אֶקַּ֔ח וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְהָיִ֥יתָ מֶּ֖לֶךְ עַל־יִשְׂרָאֵֽל׃ (לח) וְהָיָ֗ה אִם־תִּשְׁמַע֮ אֶת־כׇּל־אֲשֶׁ֣ר אֲצַוֶּ֒ךָ֒ וְהָלַכְתָּ֣ בִדְרָכַ֗י וְעָשִׂ֨יתָ הַיָּשָׁ֤ר בְּעֵינַי֙ לִשְׁמ֤וֹר חֻקּוֹתַי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר עָשָׂ֖ה דָּוִ֣ד עַבְדִּ֑י וְהָיִ֣יתִי עִמָּ֗ךְ וּבָנִ֨יתִֽי לְךָ֤ בַיִת־נֶֽאֱמָן֙ כַּאֲשֶׁ֣ר בָּנִ֣יתִי לְדָוִ֔ד וְנָתַתִּ֥י לְךָ֖ אֶת־יִשְׂרָאֵֽל׃ (לט) וַֽאעַנֶּ֛ה אֶת־זֶ֥רַע דָּוִ֖ד לְמַ֣עַן זֹ֑את אַ֖ךְ לֹ֥א כׇל־הַיָּמִֽים׃ {ס} (מ) וַיְבַקֵּ֥שׁ שְׁלֹמֹ֖ה לְהָמִ֣ית אֶת־יָרׇבְעָ֑ם וַיָּ֣קׇם יָרׇבְעָ֗ם וַיִּבְרַ֤ח מִצְרַ֙יִם֙ אֶל־שִׁישַׁ֣ק מֶֽלֶךְ־מִצְרַ֔יִם וַיְהִ֥י בְמִצְרַ֖יִם עַד־מ֥וֹת שְׁלֹמֹֽה׃ {ס} (מא) וְיֶ֨תֶר דִּבְרֵ֧י שְׁלֹמֹ֛ה וְכׇל־אֲשֶׁ֥ר עָשָׂ֖ה וְחׇכְמָת֑וֹ הֲלוֹא־הֵ֣ם כְּתֻבִ֔ים עַל־סֵ֖פֶר דִּבְרֵ֥י שְׁלֹמֹֽה׃ (מב) וְהַיָּמִ֗ים אֲשֶׁר֩ מָלַ֨ךְ שְׁלֹמֹ֤ה בִירֽוּשָׁלַ֙͏ִם֙ עַל־כׇּל־יִשְׂרָאֵ֔ל אַרְבָּעִ֖ים שָׁנָֽה׃ (מג) וַיִּשְׁכַּ֤ב שְׁלֹמֹה֙ עִם־אֲבֹתָ֔יו וַיִּ֨קָּבֵ֔ר בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ רְחַבְעָ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃ {ס}
(יא) וַיֹּ֨אמֶר יְהֹוָ֜ה לִשְׁלֹמֹ֗ה יַ֚עַן אֲשֶׁ֣ר הָֽיְתָה־זֹּ֣את עִמָּ֔ךְ וְלֹ֤א שָׁמַ֙רְתָּ֙ בְּרִיתִ֣י וְחֻקֹּתַ֔י אֲשֶׁ֥ר צִוִּ֖יתִי עָלֶ֑יךָ קָרֹ֨עַ אֶקְרַ֤ע אֶת־הַמַּמְלָכָה֙ מֵעָלֶ֔יךָ וּנְתַתִּ֖יהָ לְעַבְדֶּֽךָ׃ (יב) אַךְ־בְּיָמֶ֙יךָ֙ לֹ֣א אֶעֱשֶׂ֔נָּה לְמַ֖עַן דָּוִ֣ד אָבִ֑יךָ מִיַּ֥ד בִּנְךָ֖ אֶקְרָעֶֽנָּה׃ (יג) רַ֤ק אֶת־כׇּל־הַמַּמְלָכָה֙ לֹ֣א אֶקְרָ֔ע שֵׁ֥בֶט אֶחָ֖ד אֶתֵּ֣ן לִבְנֶ֑ךָ לְמַ֙עַן֙ דָּוִ֣ד עַבְדִּ֔י וּלְמַ֥עַן יְרֽוּשָׁלַ֖͏ִם אֲשֶׁ֥ר בָּחָֽרְתִּי׃ {ס} (יד) וַיָּ֨קֶם יְהֹוָ֤ה שָׂטָן֙ לִשְׁלֹמֹ֔ה אֵ֖ת הֲדַ֣ד הָאֲדֹמִ֑י מִזֶּ֧רַע הַמֶּ֛לֶךְ ה֖וּא בֶּאֱדֽוֹם׃ (טו) וַיְהִ֗י בִּֽהְי֤וֹת דָּוִד֙ אֶת־אֱד֔וֹם בַּעֲל֗וֹת יוֹאָב֙ שַׂ֣ר הַצָּבָ֔א לְקַבֵּ֖ר אֶת־הַחֲלָלִ֑ים וַיַּ֥ךְ כׇּל־זָכָ֖ר בֶּאֱדֽוֹם׃ (טז) כִּ֣י שֵׁ֧שֶׁת חֳדָשִׁ֛ים יָשַׁב־שָׁ֥ם יוֹאָ֖ב וְכׇל־יִשְׂרָאֵ֑ל עַד־הִכְרִ֥ית כׇּל־זָכָ֖ר בֶּאֱדֽוֹם׃ (יז) וַיִּבְרַ֣ח אֲדַ֡ד הוּא֩ וַאֲנָשִׁ֨ים אֲדֹמִיִּ֜ים מֵעַבְדֵ֥י אָבִ֛יו אִתּ֖וֹ לָב֣וֹא מִצְרָ֑יִם וַהֲדַ֖ד נַ֥עַר קָטָֽן׃ (יח) וַיָּקֻ֙מוּ֙ מִמִּדְיָ֔ן וַיָּבֹ֖אוּ פָּארָ֑ן וַיִּקְחוּ֩ אֲנָשִׁ֨ים עִמָּ֜ם מִפָּארָ֗ן וַיָּבֹ֤אוּ מִצְרַ֙יִם֙ אֶל־פַּרְעֹ֣ה מֶֽלֶךְ־מִצְרַ֔יִם וַיִּתֶּן־ל֣וֹ בַ֗יִת וְלֶ֙חֶם֙ אָ֣מַר ל֔וֹ וְאֶ֖רֶץ נָ֥תַן לֽוֹ׃ (יט) וַיִּמְצָ֨א הֲדַ֥ד חֵ֛ן בְּעֵינֵ֥י פַרְעֹ֖ה מְאֹ֑ד וַיִּתֶּן־ל֤וֹ אִשָּׁה֙ אֶת־אֲח֣וֹת אִשְׁתּ֔וֹ אֲח֖וֹת תַּחְפְּנֵ֥יס הַגְּבִירָֽה׃ (כ) וַתֵּ֨לֶד ל֜וֹ אֲח֣וֹת תַּחְפְּנֵ֗יס אֵ֚ת גְּנֻבַ֣ת בְּנ֔וֹ וַתִּגְמְלֵ֣הוּ תַחְפְּנֵ֔ס בְּת֖וֹךְ בֵּ֣ית פַּרְעֹ֑ה וַיְהִ֤י גְנֻבַת֙ בֵּ֣ית פַּרְעֹ֔ה בְּת֖וֹךְ בְּנֵ֥י פַרְעֹֽה׃ (כא) וַהֲדַ֞ד שָׁמַ֣ע בְּמִצְרַ֗יִם כִּֽי־שָׁכַ֤ב דָּוִד֙ עִם־אֲבֹתָ֔יו וְכִי־מֵ֖ת יוֹאָ֣ב שַׂר־הַצָּבָ֑א וַיֹּ֤אמֶר הֲדַד֙ אֶל־פַּרְעֹ֔ה שַׁלְּחֵ֖נִי וְאֵלֵ֥ךְ אֶל־אַרְצִֽי׃ (כב) וַיֹּ֧אמֶר ל֣וֹ פַרְעֹ֗ה כִּ֠י מָֽה־אַתָּ֤ה חָסֵר֙ עִמִּ֔י וְהִנְּךָ֥ מְבַקֵּ֖שׁ לָלֶ֣כֶת אֶל־אַרְצֶ֑ךָ וַיֹּ֣אמֶֽר ׀ לֹ֔א כִּ֥י שַׁלֵּ֖חַ תְּשַׁלְּחֵֽנִי׃ (כג) וַיָּ֨קֶם אֱלֹהִ֥ים לוֹ֙ שָׂטָ֔ן אֶת־רְז֖וֹן בֶּן־אֶלְיָדָ֑ע אֲשֶׁ֣ר בָּרַ֗ח מֵאֵ֛ת הֲדַדְעֶ֥זֶר מֶלֶךְ־צוֹבָ֖ה אֲדֹנָֽיו׃ (כד) וַיִּקְבֹּ֤ץ עָלָיו֙ אֲנָשִׁ֔ים וַיְהִ֣י שַׂר־גְּד֔וּד בַּהֲרֹ֥ג דָּוִ֖ד אֹתָ֑ם וַיֵּלְכ֤וּ דַמֶּ֙שֶׂק֙ וַיֵּ֣שְׁבוּ בָ֔הּ וַֽיִּמְלְכ֖וּ בְּדַמָּֽשֶׂק׃ (כה) וַיְהִ֨י שָׂטָ֤ן לְיִשְׂרָאֵל֙ כׇּל־יְמֵ֣י שְׁלֹמֹ֔ה וְאֶת־הָרָעָ֖ה אֲשֶׁ֣ר הֲדָ֑ד וַיָּ֙קָץ֙ בְּיִשְׂרָאֵ֔ל וַיִּמְלֹ֖ךְ עַל־אֲרָֽם׃ {פ}
(כו) וְיָרׇבְעָם֩ בֶּן־נְבָ֨ט אֶפְרָתִ֜י מִן־הַצְּרֵדָ֗ה וְשֵׁ֤ם אִמּוֹ֙ צְרוּעָה֙ אִשָּׁ֣ה אַלְמָנָ֔ה עֶ֖בֶד לִשְׁלֹמֹ֑ה וַיָּ֥רֶם יָ֖ד בַּמֶּֽלֶךְ׃ (כז) וְזֶ֣ה הַדָּבָ֔ר אֲשֶׁר־הֵרִ֥ים יָ֖ד בַּמֶּ֑לֶךְ שְׁלֹמֹה֙ בָּנָ֣ה אֶת־הַמִּלּ֔וֹא סָגַ֕ר אֶת־פֶּ֕רֶץ עִ֖יר דָּוִ֥ד אָבִֽיו׃ (כח) וְהָאִ֥ישׁ יָרׇבְעָ֖ם גִּבּ֣וֹר חָ֑יִל וַיַּ֨רְא שְׁלֹמֹ֜ה אֶת־הַנַּ֗עַר כִּֽי־עֹשֵׂ֤ה מְלָאכָה֙ ה֔וּא וַיַּפְקֵ֣ד אֹת֔וֹ לְכׇל־סֵ֖בֶל בֵּ֥ית יוֹסֵֽף׃ {ס} (כט) וַֽיְהִי֙ בָּעֵ֣ת הַהִ֔יא וְיָרׇבְעָ֖ם יָצָ֣א מִירוּשָׁלָ֑͏ִם וַיִּמְצָ֣א אֹת֡וֹ אֲחִיָּה֩ הַשִּׁילֹנִ֨י הַנָּבִ֜יא בַּדֶּ֗רֶךְ וְה֤וּא מִתְכַּסֶּה֙ בְּשַׂלְמָ֣ה חֲדָשָׁ֔ה וּשְׁנֵיהֶ֥ם לְבַדָּ֖ם בַּשָּׂדֶֽה׃ (ל) וַיִּתְפֹּ֣שׂ אֲחִיָּ֔ה בַּשַּׂלְמָ֥ה הַחֲדָשָׁ֖ה אֲשֶׁ֣ר עָלָ֑יו וַיִּ֨קְרָעֶ֔הָ שְׁנֵ֥ים עָשָׂ֖ר קְרָעִֽים׃ (לא) וַיֹּ֙אמֶר֙ לְיָֽרׇבְעָ֔ם קַח־לְךָ֖ עֲשָׂרָ֣ה קְרָעִ֑ים כִּ֣י כֹה֩ אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל הִנְנִ֨י קֹרֵ֤עַ אֶת־הַמַּמְלָכָה֙ מִיַּ֣ד שְׁלֹמֹ֔ה וְנָתַתִּ֣י לְךָ֔ אֵ֖ת עֲשָׂרָ֥ה הַשְּׁבָטִֽים׃ (לב) וְהַשֵּׁ֥בֶט הָאֶחָ֖ד יִֽהְיֶה־לּ֑וֹ לְמַ֣עַן ׀ עַבְדִּ֣י דָוִ֗ד וּלְמַ֙עַן֙ יְר֣וּשָׁלַ֔͏ִם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי בָ֔הּ מִכֹּ֖ל שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ (לג) יַ֣עַן ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַיִּֽשְׁתַּחֲווּ֮ לְעַשְׁתֹּ֘רֶת֮ אֱלֹהֵ֣י צִדֹנִין֒ לִכְמוֹשׁ֙ אֱלֹהֵ֣י מוֹאָ֔ב וּלְמִלְכֹּ֖ם אֱלֹהֵ֣י בְנֵֽי־עַמּ֑וֹן וְלֹֽא־הָלְכ֣וּ בִדְרָכַ֗י לַעֲשׂ֨וֹת הַיָּשָׁ֧ר בְּעֵינַ֛י וְחֻקֹּתַ֥י וּמִשְׁפָּטַ֖י כְּדָוִ֥ד אָבִֽיו׃ (לד) וְלֹא־אֶקַּ֥ח אֶת־כׇּל־הַמַּמְלָכָ֖ה מִיָּד֑וֹ כִּ֣י ׀ נָשִׂ֣יא אֲשִׁתֶ֗נּוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו לְמַ֨עַן דָּוִ֤ד עַבְדִּי֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי אֹת֔וֹ אֲשֶׁ֥ר שָׁמַ֖ר מִצְוֺתַ֥י וְחֻקֹּתָֽי׃ (לה) וְלָקַחְתִּ֥י הַמְּלוּכָ֖ה מִיַּ֣ד בְּנ֑וֹ וּנְתַתִּ֣יהָ לְּךָ֔ אֵ֖ת עֲשֶׂ֥רֶת הַשְּׁבָטִֽים׃ (לו) וְלִבְנ֖וֹ אֶתֵּ֣ן שֵֽׁבֶט־אֶחָ֑ד לְמַ֣עַן הֱיֽוֹת־נִ֣יר לְדָֽוִיד־עַ֠בְדִּ֠י כׇּֽל־הַיָּמִ֤ים ׀ לְפָנַי֙ בִּיר֣וּשָׁלַ֔͏ִם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי לִ֔י לָשׂ֥וּם שְׁמִ֖י שָֽׁם׃ (לז) וְאֹתְךָ֣ אֶקַּ֔ח וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְהָיִ֥יתָ מֶּ֖לֶךְ עַל־יִשְׂרָאֵֽל׃ (לח) וְהָיָ֗ה אִם־תִּשְׁמַע֮ אֶת־כׇּל־אֲשֶׁ֣ר אֲצַוֶּ֒ךָ֒ וְהָלַכְתָּ֣ בִדְרָכַ֗י וְעָשִׂ֨יתָ הַיָּשָׁ֤ר בְּעֵינַי֙ לִשְׁמ֤וֹר חֻקּוֹתַי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר עָשָׂ֖ה דָּוִ֣ד עַבְדִּ֑י וְהָיִ֣יתִי עִמָּ֗ךְ וּבָנִ֨יתִֽי לְךָ֤ בַיִת־נֶֽאֱמָן֙ כַּאֲשֶׁ֣ר בָּנִ֣יתִי לְדָוִ֔ד וְנָתַתִּ֥י לְךָ֖ אֶת־יִשְׂרָאֵֽל׃ (לט) וַֽאעַנֶּ֛ה אֶת־זֶ֥רַע דָּוִ֖ד לְמַ֣עַן זֹ֑את אַ֖ךְ לֹ֥א כׇל־הַיָּמִֽים׃ {ס} (מ) וַיְבַקֵּ֥שׁ שְׁלֹמֹ֖ה לְהָמִ֣ית אֶת־יָרׇבְעָ֑ם וַיָּ֣קׇם יָרׇבְעָ֗ם וַיִּבְרַ֤ח מִצְרַ֙יִם֙ אֶל־שִׁישַׁ֣ק מֶֽלֶךְ־מִצְרַ֔יִם וַיְהִ֥י בְמִצְרַ֖יִם עַד־מ֥וֹת שְׁלֹמֹֽה׃ {ס} (מא) וְיֶ֨תֶר דִּבְרֵ֧י שְׁלֹמֹ֛ה וְכׇל־אֲשֶׁ֥ר עָשָׂ֖ה וְחׇכְמָת֑וֹ הֲלוֹא־הֵ֣ם כְּתֻבִ֔ים עַל־סֵ֖פֶר דִּבְרֵ֥י שְׁלֹמֹֽה׃ (מב) וְהַיָּמִ֗ים אֲשֶׁר֩ מָלַ֨ךְ שְׁלֹמֹ֤ה בִירֽוּשָׁלַ֙͏ִם֙ עַל־כׇּל־יִשְׂרָאֵ֔ל אַרְבָּעִ֖ים שָׁנָֽה׃ (מג) וַיִּשְׁכַּ֤ב שְׁלֹמֹה֙ עִם־אֲבֹתָ֔יו וַיִּ֨קָּבֵ֔ר בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ רְחַבְעָ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃ {ס}
(1) King Solomon loved many foreign women in addition to Pharaoh’s daughter—Moabite, Ammonite, Edomite, Phoenician, and Hittite women, (2) from the nations of which the LORD had said to the Israelites, “None of you shall join them and none of them shall join you, lest they turn your heart away to follow their gods.” Such Solomon clung to and loved. (3) He had seven hundred royal wives and three hundred concubines; and his wives turned his heart away. (4) In his old age, his wives turned away Solomon’s heart after other gods, and he was not as wholeheartedly devoted to the LORD his God as his father David had been. (5) Solomon followed Ashtoreth the goddess of the Phoenicians, and Milcom the abomination of the Ammonites. (6) Solomon did what was displeasing to the LORD and did not remain loyal to the LORD like his father David. (7) At that time, Solomon built a shrine for Chemosh the abomination of Moab on the hill near Jerusalem, and one for Molech the abomination of the Ammonites. (8) And he did the same for all his foreign wives who offered and sacrificed to their gods. (9) The LORD was angry with Solomon, because his heart turned away from the LORD, the God of Israel, who had appeared to him twice (10) and had commanded him about this matter, not to follow other gods; he did not obey what the LORD had commanded. (11) And the LORD said to Solomon, “Because you are guilty of this-b—you have not kept My covenant and the laws which I enjoined upon you—I will tear the kingdom away from you and give it to one of your servants. (12) But, for the sake of your father David, I will not do it in your lifetime; I will tear it away from your son. (13) However, I will not tear away the whole kingdom; I will give your son one tribe, for the sake of My servant David and for the sake of Jerusalem which I have chosen.” (14) So the LORD raised up an adversary against Solomon, the Edomite Hadad, who was of the royal family of Edom. (15) When David was in-c Edom, Joab the army commander went up to bury the slain, and he killed every male in Edom; (16) for Joab and all Israel stayed there for six months until he had killed off every male in Edom. (17) But Hadad, together with some Edomite men, servants of his father, escaped and headed for Egypt; Hadad was then a young boy. (18) Setting out from Midian, they came to Paran and took along with them men from Paran. Thus they came to Egypt, to Pharaoh king of Egypt, who gave him a house, assigned a food allowance to him, and granted him an estate. (19) Pharaoh took a great liking to Hadad and gave him his sister-in-law, the sister of Queen Tahpenes, as wife. (20) The sister of Tahpenes bore him a son, Genubath. Tahpenes weaned him in Pharaoh’s palace, and Genubath remained in Pharaoh’s palace among the sons of Pharaoh. (21) When Hadad heard in Egypt that David had been laid to rest with his fathers and that Joab the army commander was dead, Hadad said to Pharaoh, “Give me leave to go to my own country.” (22) Pharaoh replied, “What do you lack with me, that you want to go to your own country?” But he said, “Nevertheless, give me leave to go.” (23) Another adversary that God raised up against Solomon was Rezon son of Eliada, who had fled from his lord, King Hadadezer of Zobah, (24) when David was slaughtering them. He gathered men about him and became captain over a troop; they went to Damascus and settled there, and they established a kingdom in Damascus. (25) He was an adversary of Israel all the days of Solomon, adding to the trouble [caused by] Hadad; he repudiated [the authority of] Israel and reigned over Aram. (26) Jeroboam son of Nebat, an Ephraimite of Zeredah, the son of a widow whose name was Zeruah, was in Solomon’s service; he raised his hand against the king. (27) The circumstances under which he raised his hand against the king were as follows: Solomon built the Millo and repaired the breach of the city of his father, David. (28) This Jeroboam was an able man, and when Solomon saw that the young man was a capable worker, he appointed him over all the forced labor of the House of Joseph. (29) During that time Jeroboam went out of Jerusalem and the prophet Ahijah of Shiloh met him on the way. He had put on a new robe; and when the two were alone in the open country, (30) Ahijah took hold of the new robe he was wearing and tore it into twelve pieces. (31) “Take ten pieces,” he said to Jeroboam. “For thus said the LORD, the God of Israel: I am about to tear the kingdom out of Solomon’s hands, and I will give you ten tribes. (32) But one tribe shall remain his—for the sake of My servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel. (33) For they have forsaken Me; they have worshiped Ashtoreth the goddess of the Phoenicians, Chemosh the god of Moab, and Milcom the god of the Ammonites; they have not walked in My ways, or done what is pleasing to Me, or [kept] My laws and rules, as his father David did. (34) However, I will not take the entire kingdom away from him, but will keep him as ruler as long as he lives for the sake of My servant David whom I chose, and who kept My commandments and My laws. (35) But I will take the kingship out of the hands of his son and give it to you—the ten tribes. (36) To his son I will give one tribe, so that there may be a lamp for My servant David forever before Me in Jerusalem—the city where I have chosen to establish My name. (37) But you have been chosen by Me; reign wherever you wish, and you shall be king over Israel. (38) If you heed all that I command you, and walk in My ways, and do what is right in My sight, keeping My laws and commandments as My servant David did, then I will be with you and I will build for you a lasting dynasty as I did for David. I hereby give Israel to you; (39) and I will chastise David’s descendants for that [sin], though not forever.” (40) Solomon sought to put Jeroboam to death, but Jeroboam promptly fled to King Shishak of Egypt; and he remained in Egypt till the death of Solomon. (41) The other events of Solomon’s reign, and all his actions and his wisdom, are recorded in the book of the Annals of Solomon. (42) The length of Solomon’s reign in Jerusalem, over all Israel, was forty years. (43) Solomon slept with his fathers and was buried in the city of his father David; and his son Rehoboam succeeded him as king.
(א) וַיֵּ֥לֶךְ רְחַבְעָ֖ם שְׁכֶ֑ם כִּ֥י שְׁכֶ֛ם בָּ֥א כׇל־יִשְׂרָאֵ֖ל לְהַמְלִ֥יךְ אֹתֽוֹ׃ (ב) וַיְהִ֞י כִּשְׁמֹ֣עַ ׀ יָרׇבְעָ֣ם בֶּן־נְבָ֗ט וְהוּא֙ עוֹדֶ֣נּוּ בְמִצְרַ֔יִם אֲשֶׁ֣ר בָּרַ֔ח מִפְּנֵ֖י הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַיֵּ֥שֶׁב יָרׇבְעָ֖ם בְּמִצְרָֽיִם׃ (ג) וַֽיִּשְׁלְחוּ֙ וַיִּקְרְאוּ־ל֔וֹ (ויבאו) [וַיָּבֹ֥א] יָרׇבְעָ֖ם וְכׇל־קְהַ֣ל יִשְׂרָאֵ֑ל וַֽיְדַבְּר֔וּ אֶל־רְחַבְעָ֖ם לֵאמֹֽר׃ (ד) אָבִ֖יךָ הִקְשָׁ֣ה אֶת־עֻלֵּ֑נוּ וְאַתָּ֡ה עַתָּ֣ה הָקֵל֩ מֵעֲבֹדַ֨ת אָבִ֜יךָ הַקָּשָׁ֗ה וּמֵעֻלּ֧וֹ הַכָּבֵ֛ד אֲשֶׁר־נָתַ֥ן עָלֵ֖ינוּ וְנַעַבְדֶֽךָּ׃ (ה) וַיֹּ֣אמֶר אֲלֵיהֶ֗ם לְכוּ־עֹ֛ד שְׁלֹשָׁ֥ה יָמִ֖ים וְשׁ֣וּבוּ אֵלָ֑י וַיֵּלְכ֖וּ הָעָֽם׃ (ו) וַיִּוָּעַ֞ץ הַמֶּ֣לֶךְ רְחַבְעָ֗ם אֶת־הַזְּקֵנִים֙ אֲשֶׁר־הָי֣וּ עֹמְדִ֗ים אֶת־פְּנֵי֙ שְׁלֹמֹ֣ה אָבִ֔יו בִּֽהְיֹת֥וֹ חַ֖י לֵאמֹ֑ר אֵ֚יךְ אַתֶּ֣ם נוֹעָצִ֔ים לְהָשִׁ֥יב אֶת־הָעָם־הַזֶּ֖ה דָּבָֽר׃ (ז) (וידבר) [וַיְדַבְּר֨וּ] אֵלָ֜יו לֵאמֹ֗ר אִם־הַ֠יּ֠וֹם תִּֽהְיֶה־עֶ֜בֶד לָעָ֤ם הַזֶּה֙ וַעֲבַדְתָּ֔ם וַעֲנִיתָ֕ם וְדִבַּרְתָּ֥ אֲלֵיהֶ֖ם דְּבָרִ֣ים טוֹבִ֑ים וְהָי֥וּ לְךָ֛ עֲבָדִ֖ים כׇּל־הַיָּמִֽים׃ (ח) וַֽיַּעֲזֹ֛ב אֶת־עֲצַ֥ת הַזְּקֵנִ֖ים אֲשֶׁ֣ר יְעָצֻ֑הוּ וַיִּוָּעַ֗ץ אֶת־הַיְלָדִים֙ אֲשֶׁ֣ר גָּדְל֣וּ אִתּ֔וֹ אֲשֶׁ֥ר הָעֹמְדִ֖ים לְפָנָֽיו׃ (ט) וַיֹּ֣אמֶר אֲלֵיהֶ֗ם מָ֚ה אַתֶּ֣ם נֽוֹעָצִ֔ים וְנָשִׁ֥יב דָּבָ֖ר אֶת־הָעָ֣ם הַזֶּ֑ה אֲשֶׁ֨ר דִּבְּר֤וּ אֵלַי֙ לֵאמֹ֔ר הָקֵל֙ מִן־הָעֹ֔ל אֲשֶׁר־נָתַ֥ן אָבִ֖יךָ עָלֵֽינוּ׃ (י) וַיְדַבְּר֣וּ אֵלָ֗יו הַיְלָדִים֙ אֲשֶׁ֨ר גָּדְל֣וּ אִתּוֹ֮ לֵאמֹר֒ כֹּה־תֹאמַ֣ר לָעָ֣ם הַזֶּ֡ה אֲשֶׁר֩ דִּבְּר֨וּ אֵלֶ֜יךָ לֵאמֹ֗ר אָבִ֙יךָ֙ הִכְבִּ֣יד אֶת־עֻלֵּ֔נוּ וְאַתָּ֖ה הָקֵ֣ל מֵעָלֵ֑ינוּ כֹּ֚ה תְּדַבֵּ֣ר אֲלֵיהֶ֔ם קׇטׇנִּ֥י עָבָ֖ה מִמׇּתְנֵ֥י אָבִֽי׃ (יא) וְעַתָּ֗ה אָבִי֙ הֶעְמִ֤יס עֲלֵיכֶם֙ עֹ֣ל כָּבֵ֔ד וַאֲנִ֖י אוֹסִ֣יף עַֽל־עֻלְּכֶ֑ם אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֕י אֲיַסֵּ֥ר אֶתְכֶ֖ם בָּעַקְרַבִּֽים׃ (יב) וַיָּב֨וֹ יָרׇבְעָ֧ם וְכׇל־הָעָ֛ם אֶל־רְחַבְעָ֖ם בַּיּ֣וֹם הַשְּׁלִישִׁ֑י כַּאֲשֶׁ֨ר דִּבֶּ֤ר הַמֶּ֙לֶךְ֙ לֵאמֹ֔ר שׁ֥וּבוּ אֵלַ֖י בַּיּ֥וֹם הַשְּׁלִישִֽׁי׃ (יג) וַיַּ֧עַן הַמֶּ֛לֶךְ אֶת־הָעָ֖ם קָשָׁ֑ה וַֽיַּעֲזֹ֛ב אֶת־עֲצַ֥ת הַזְּקֵנִ֖ים אֲשֶׁ֥ר יְעָצֻֽהוּ׃ (יד) וַיְדַבֵּ֣ר אֲלֵיהֶ֗ם כַּעֲצַ֤ת הַיְלָדִים֙ לֵאמֹ֔ר אָבִי֙ הִכְבִּ֣יד אֶֽת־עֻלְּכֶ֔ם וַאֲנִ֖י אֹסִ֣יף עַֽל־עֻלְּכֶ֑ם אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֕י אֲיַסֵּ֥ר אֶתְכֶ֖ם בָּעַקְרַבִּֽים׃ (טו) וְלֹא־שָׁמַ֥ע הַמֶּ֖לֶךְ אֶל־הָעָ֑ם כִּֽי־הָיְתָ֤ה סִבָּה֙ מֵעִ֣ם יְהֹוָ֔ה לְמַ֜עַן הָקִ֣ים אֶת־דְּבָר֗וֹ אֲשֶׁ֨ר דִּבֶּ֤ר יְהֹוָה֙ בְּיַד֙ אֲחִיָּ֣ה הַשִּֽׁילֹנִ֔י אֶל־יָרׇבְעָ֖ם בֶּן־נְבָֽט׃ (טז) וַיַּ֣רְא כׇּל־יִשְׂרָאֵ֗ל כִּ֠י לֹא־שָׁמַ֣ע הַמֶּ֘לֶךְ֮ אֲלֵהֶם֒ וַיָּשִׁ֣בוּ הָעָ֣ם אֶת־הַמֶּ֣לֶךְ ׀ דָּבָ֣ר ׀ לֵאמֹ֡ר מַה־לָּ֩נוּ֩ חֵ֨לֶק בְּדָוִ֜ד וְלֹא־נַחֲלָ֣ה בְּבֶן־יִשַׁ֗י לְאֹהָלֶ֙יךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְךָ֖ דָּוִ֑ד וַיֵּ֥לֶךְ יִשְׂרָאֵ֖ל לְאֹהָלָֽיו׃ (יז) וּבְנֵ֣י יִשְׂרָאֵ֔ל הַיֹּשְׁבִ֖ים בְּעָרֵ֣י יְהוּדָ֑ה וַיִּמְלֹ֥ךְ עֲלֵיהֶ֖ם רְחַבְעָֽם׃ {פ}
(יח) וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ רְחַבְעָ֗ם אֶת־אֲדֹרָם֙ אֲשֶׁ֣ר עַל־הַמַּ֔ס וַיִּרְגְּמ֨וּ כׇל־יִשְׂרָאֵ֥ל בּ֛וֹ אֶ֖בֶן וַיָּמֹ֑ת וְהַמֶּ֣לֶךְ רְחַבְעָ֗ם הִתְאַמֵּץ֙ לַעֲל֣וֹת בַּמֶּרְכָּבָ֔ה לָנ֖וּס יְרֽוּשָׁלָֽ͏ִם׃ (יט) וַיִּפְשְׁע֤וּ יִשְׂרָאֵל֙ בְּבֵ֣ית דָּוִ֔ד עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ {ס} (כ) וַיְהִ֞י כִּשְׁמֹ֤עַ כׇּל־יִשְׂרָאֵל֙ כִּֽי־שָׁ֣ב יָרׇבְעָ֔ם וַֽיִּשְׁלְח֗וּ וַיִּקְרְא֤וּ אֹתוֹ֙ אֶל־הָ֣עֵדָ֔ה וַיַּמְלִ֥יכוּ אֹת֖וֹ עַל־כׇּל־יִשְׂרָאֵ֑ל לֹ֤א הָיָה֙ אַחֲרֵ֣י בֵית־דָּוִ֔ד זוּלָתִ֥י שֵׁבֶט־יְהוּדָ֖ה לְבַדּֽוֹ׃ (כא) (ויבאו) [וַיָּבֹ֣א] רְחַבְעָם֮ יְרוּשָׁלַ֒͏ִם֒ וַיַּקְהֵל֩ אֶת־כׇּל־בֵּ֨ית יְהוּדָ֜ה וְאֶת־שֵׁ֣בֶט בִּנְיָמִ֗ן מֵאָ֨ה וּשְׁמֹנִ֥ים אֶ֛לֶף בָּח֖וּר עֹשֵׂ֣ה מִלְחָמָ֑ה לְהִלָּחֵם֙ עִם־בֵּ֣ית יִשְׂרָאֵ֔ל לְהָשִׁיב֙ אֶת־הַמְּלוּכָ֔ה לִרְחַבְעָ֖ם בֶּן־שְׁלֹמֹֽה׃ {פ}
(כב) וַֽיְהִי֙ דְּבַ֣ר הָאֱלֹהִ֔ים אֶל־שְׁמַעְיָ֥ה אִישׁ־הָאֱלֹהִ֖ים לֵאמֹֽר׃ (כג) אֱמֹ֗ר אֶל־רְחַבְעָ֤ם בֶּן־שְׁלֹמֹה֙ מֶ֣לֶךְ יְהוּדָ֔ה וְאֶל־כׇּל־בֵּ֥ית יְהוּדָ֖ה וּבִנְיָמִ֑ין וְיֶ֥תֶר הָעָ֖ם לֵאמֹֽר׃ (כד) כֹּ֣ה אָמַ֣ר יְהֹוָ֡ה לֹא־תַעֲלוּ֩ וְלֹא־תִלָּ֨חֲמ֜וּן עִם־אֲחֵיכֶ֣ם בְּנֵֽי־יִשְׂרָאֵ֗ל שׁ֚וּבוּ אִ֣ישׁ לְבֵית֔וֹ כִּ֧י מֵאִתִּ֛י נִֽהְיָ֖ה הַדָּבָ֣ר הַזֶּ֑ה וַֽיִּשְׁמְעוּ֙ אֶת־דְּבַ֣ר יְהֹוָ֔ה וַיָּשֻׁ֥בוּ לָלֶ֖כֶת כִּדְבַ֥ר יְהֹוָֽה׃ {ס} (כה) וַיִּ֨בֶן יָרׇבְעָ֧ם אֶת־שְׁכֶ֛ם בְּהַ֥ר אֶפְרַ֖יִם וַיֵּ֣שֶׁב בָּ֑הּ וַיֵּצֵ֣א מִשָּׁ֔ם וַיִּ֖בֶן אֶת־פְּנוּאֵֽל׃ (כו) וַיֹּ֥אמֶר יָרׇבְעָ֖ם בְּלִבּ֑וֹ עַתָּ֛ה תָּשׁ֥וּב הַמַּמְלָכָ֖ה לְבֵ֥ית דָּוִֽד׃ (כז) אִֽם־יַעֲלֶ֣ה ׀ הָעָ֣ם הַזֶּ֗ה לַעֲשׂ֨וֹת זְבָחִ֤ים בְּבֵית־יְהֹוָה֙ בִּיר֣וּשָׁלַ֔͏ִם וְ֠שָׁ֠ב לֵ֣ב הָעָ֤ם הַזֶּה֙ אֶל־אֲדֹ֣נֵיהֶ֔ם אֶל־רְחַבְעָ֖ם מֶ֣לֶךְ יְהוּדָ֑ה וַהֲרָגֻ֕נִי וְשָׁ֖בוּ אֶל־רְחַבְעָ֥ם מֶלֶךְ־יְהוּדָֽה׃ (כח) וַיִּוָּעַ֣ץ הַמֶּ֔לֶךְ וַיַּ֕עַשׂ שְׁנֵ֖י עֶגְלֵ֣י זָהָ֑ב וַיֹּ֣אמֶר אֲלֵהֶ֗ם רַב־לָכֶם֙ מֵעֲל֣וֹת יְרוּשָׁלַ֔͏ִם הִנֵּ֤ה אֱלֹהֶ֙יךָ֙ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הֶעֱל֖וּךָ מֵאֶ֥רֶץ מִצְרָֽיִם׃ (כט) וַיָּ֥שֶׂם אֶת־הָאֶחָ֖ד בְּבֵֽית־אֵ֑ל וְאֶת־הָאֶחָ֖ד נָתַ֥ן בְּדָֽן׃ (ל) וַיְהִ֛י הַדָּבָ֥ר הַזֶּ֖ה לְחַטָּ֑את וַיֵּלְכ֥וּ הָעָ֛ם לִפְנֵ֥י הָאֶחָ֖ד עַד־דָּֽן׃ (לא) וַיַּ֖עַשׂ אֶת־בֵּ֣ית בָּמ֑וֹת וַיַּ֤עַשׂ כֹּֽהֲנִים֙ מִקְצ֣וֹת הָעָ֔ם אֲשֶׁ֥ר לֹא־הָי֖וּ מִבְּנֵ֥י לֵוִֽי׃ (לב) וַיַּ֣עַשׂ יָרׇבְעָ֣ם ׀ חָ֡ג בַּחֹ֣דֶשׁ הַשְּׁמִינִ֣י בַחֲמִשָּֽׁה־עָשָׂר֩ י֨וֹם ׀ לַחֹ֜דֶשׁ כֶּחָ֣ג ׀ אֲשֶׁ֣ר בִּיהוּדָ֗ה וַיַּ֙עַל֙ עַל־הַמִּזְבֵּ֔חַ כֵּ֤ן עָשָׂה֙ בְּבֵֽית־אֵ֔ל לְזַבֵּ֖חַ לָעֲגָלִ֣ים אֲשֶׁר־עָשָׂ֑ה וְהֶעֱמִיד֙ בְּבֵ֣ית אֵ֔ל אֶת־כֹּהֲנֵ֥י הַבָּמ֖וֹת אֲשֶׁ֥ר עָשָֽׂה׃ (לג) וַיַּ֜עַל עַֽל־הַמִּזְבֵּ֣חַ ׀ אֲשֶׁר־עָשָׂ֣ה בְּבֵֽית־אֵ֗ל בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ בַּחֹ֣דֶשׁ הַשְּׁמִינִ֔י בַּחֹ֖דֶשׁ אֲשֶׁר־בָּדָ֣א (מלבד) [מִלִּבּ֑וֹ] וַיַּ֤עַשׂ חָג֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל וַיַּ֥עַל עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃ {פ}
(א) וְהִנֵּ֣ה ׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהֹוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרׇבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃ (ב) וַיִּקְרָ֤א עַל־הַמִּזְבֵּ֙חַ֙ בִּדְבַ֣ר יְהֹוָ֔ה וַיֹּ֙אמֶר֙ מִזְבֵּ֣חַ מִזְבֵּ֔חַ כֹּ֖ה אָמַ֣ר יְהֹוָ֑ה הִנֵּה־בֵ֞ן נוֹלָ֤ד לְבֵית־דָּוִד֙ יֹאשִׁיָּ֣הֽוּ שְׁמ֔וֹ וְזָבַ֣ח עָלֶ֗יךָ אֶת־כֹּהֲנֵ֤י הַבָּמוֹת֙ הַמַּקְטִרִ֣ים עָלֶ֔יךָ וְעַצְמ֥וֹת אָדָ֖ם יִשְׂרְפ֥וּ עָלֶֽיךָ׃ (ג) וְנָתַן֩ בַּיּ֨וֹם הַה֤וּא מוֹפֵת֙ לֵאמֹ֔ר זֶ֣ה הַמּוֹפֵ֔ת אֲשֶׁ֖ר דִּבֶּ֣ר יְהֹוָ֑ה הִנֵּ֤ה הַמִּזְבֵּ֙חַ֙ נִקְרָ֔ע וְנִשְׁפַּ֖ךְ הַדֶּ֥שֶׁן אֲשֶׁר־עָלָֽיו׃ (ד) וַיְהִי֩ כִשְׁמֹ֨עַ הַמֶּ֜לֶךְ אֶת־דְּבַ֣ר אִישׁ־הָאֱלֹהִ֗ים אֲשֶׁ֨ר קָרָ֤א עַל־הַמִּזְבֵּ֙חַ֙ בְּבֵֽית־אֵ֔ל וַיִּשְׁלַ֨ח יָרׇבְעָ֧ם אֶת־יָד֛וֹ מֵעַ֥ל הַמִּזְבֵּ֖חַ לֵאמֹ֣ר ׀ תִּפְשֻׂ֑הוּ וַתִּיבַ֤שׁ יָדוֹ֙ אֲשֶׁ֣ר שָׁלַ֣ח עָלָ֔יו וְלֹ֥א יָכֹ֖ל לַהֲשִׁיבָ֥הּ אֵלָֽיו׃ (ה) וְהַמִּזְבֵּ֣חַ נִקְרָ֔ע וַיִּשָּׁפֵ֥ךְ הַדֶּ֖שֶׁן מִן־הַמִּזְבֵּ֑חַ כַּמּוֹפֵ֗ת אֲשֶׁ֥ר נָתַ֛ן אִ֥ישׁ הָאֱלֹהִ֖ים בִּדְבַ֥ר יְהֹוָֽה׃ (ו) וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֣אמֶר ׀ אֶל־אִ֣ישׁ הָאֱלֹהִ֗ים חַל־נָ֞א אֶת־פְּנֵ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ וְהִתְפַּלֵּ֣ל בַּעֲדִ֔י וְתָשֹׁ֥ב יָדִ֖י אֵלָ֑י וַיְחַ֤ל אִישׁ־הָֽאֱלֹהִים֙ אֶת־פְּנֵ֣י יְהֹוָ֔ה וַתָּ֤שׇׁב יַד־הַמֶּ֙לֶךְ֙ אֵלָ֔יו וַתְּהִ֖י כְּבָרִאשֹׁנָֽה׃ (ז) וַיְדַבֵּ֤ר הַמֶּ֙לֶךְ֙ אֶל־אִ֣ישׁ הָאֱלֹהִ֔ים בֹּֽאָה־אִתִּ֥י הַבַּ֖יְתָה וּֽסְעָ֑דָה וְאֶתְּנָ֥ה לְךָ֖ מַתָּֽת׃ (ח) וַיֹּ֤אמֶר אִישׁ־הָֽאֱלֹהִים֙ אֶל־הַמֶּ֔לֶךְ אִם־תִּתֶּן־לִי֙ אֶת־חֲצִ֣י בֵיתֶ֔ךָ לֹ֥א אָבֹ֖א עִמָּ֑ךְ וְלֹא־אֹ֤כַל לֶ֙חֶם֙ וְלֹ֣א אֶשְׁתֶּה־מַּ֔יִם בַּמָּק֖וֹם הַזֶּֽה׃ (ט) כִּי־כֵ֣ן ׀ צִוָּ֣ה אֹתִ֗י בִּדְבַ֤ר יְהֹוָה֙ לֵאמֹ֔ר לֹא־תֹ֥אכַל לֶ֖חֶם וְלֹ֣א תִשְׁתֶּה־מָּ֑יִם וְלֹ֣א תָשׁ֔וּב בַּדֶּ֖רֶךְ אֲשֶׁ֥ר הָלָֽכְתָּ׃ (י) וַיֵּ֖לֶךְ בְּדֶ֣רֶךְ אַחֵ֑ר וְלֹא־שָׁ֣ב בַּדֶּ֔רֶךְ אֲשֶׁ֛ר בָּ֥א בָ֖הּ אֶל־בֵּֽית־אֵֽל׃ {פ}
(יח) וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ רְחַבְעָ֗ם אֶת־אֲדֹרָם֙ אֲשֶׁ֣ר עַל־הַמַּ֔ס וַיִּרְגְּמ֨וּ כׇל־יִשְׂרָאֵ֥ל בּ֛וֹ אֶ֖בֶן וַיָּמֹ֑ת וְהַמֶּ֣לֶךְ רְחַבְעָ֗ם הִתְאַמֵּץ֙ לַעֲל֣וֹת בַּמֶּרְכָּבָ֔ה לָנ֖וּס יְרֽוּשָׁלָֽ͏ִם׃ (יט) וַיִּפְשְׁע֤וּ יִשְׂרָאֵל֙ בְּבֵ֣ית דָּוִ֔ד עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ {ס} (כ) וַיְהִ֞י כִּשְׁמֹ֤עַ כׇּל־יִשְׂרָאֵל֙ כִּֽי־שָׁ֣ב יָרׇבְעָ֔ם וַֽיִּשְׁלְח֗וּ וַיִּקְרְא֤וּ אֹתוֹ֙ אֶל־הָ֣עֵדָ֔ה וַיַּמְלִ֥יכוּ אֹת֖וֹ עַל־כׇּל־יִשְׂרָאֵ֑ל לֹ֤א הָיָה֙ אַחֲרֵ֣י בֵית־דָּוִ֔ד זוּלָתִ֥י שֵׁבֶט־יְהוּדָ֖ה לְבַדּֽוֹ׃ (כא) (ויבאו) [וַיָּבֹ֣א] רְחַבְעָם֮ יְרוּשָׁלַ֒͏ִם֒ וַיַּקְהֵל֩ אֶת־כׇּל־בֵּ֨ית יְהוּדָ֜ה וְאֶת־שֵׁ֣בֶט בִּנְיָמִ֗ן מֵאָ֨ה וּשְׁמֹנִ֥ים אֶ֛לֶף בָּח֖וּר עֹשֵׂ֣ה מִלְחָמָ֑ה לְהִלָּחֵם֙ עִם־בֵּ֣ית יִשְׂרָאֵ֔ל לְהָשִׁיב֙ אֶת־הַמְּלוּכָ֔ה לִרְחַבְעָ֖ם בֶּן־שְׁלֹמֹֽה׃ {פ}
(כב) וַֽיְהִי֙ דְּבַ֣ר הָאֱלֹהִ֔ים אֶל־שְׁמַעְיָ֥ה אִישׁ־הָאֱלֹהִ֖ים לֵאמֹֽר׃ (כג) אֱמֹ֗ר אֶל־רְחַבְעָ֤ם בֶּן־שְׁלֹמֹה֙ מֶ֣לֶךְ יְהוּדָ֔ה וְאֶל־כׇּל־בֵּ֥ית יְהוּדָ֖ה וּבִנְיָמִ֑ין וְיֶ֥תֶר הָעָ֖ם לֵאמֹֽר׃ (כד) כֹּ֣ה אָמַ֣ר יְהֹוָ֡ה לֹא־תַעֲלוּ֩ וְלֹא־תִלָּ֨חֲמ֜וּן עִם־אֲחֵיכֶ֣ם בְּנֵֽי־יִשְׂרָאֵ֗ל שׁ֚וּבוּ אִ֣ישׁ לְבֵית֔וֹ כִּ֧י מֵאִתִּ֛י נִֽהְיָ֖ה הַדָּבָ֣ר הַזֶּ֑ה וַֽיִּשְׁמְעוּ֙ אֶת־דְּבַ֣ר יְהֹוָ֔ה וַיָּשֻׁ֥בוּ לָלֶ֖כֶת כִּדְבַ֥ר יְהֹוָֽה׃ {ס} (כה) וַיִּ֨בֶן יָרׇבְעָ֧ם אֶת־שְׁכֶ֛ם בְּהַ֥ר אֶפְרַ֖יִם וַיֵּ֣שֶׁב בָּ֑הּ וַיֵּצֵ֣א מִשָּׁ֔ם וַיִּ֖בֶן אֶת־פְּנוּאֵֽל׃ (כו) וַיֹּ֥אמֶר יָרׇבְעָ֖ם בְּלִבּ֑וֹ עַתָּ֛ה תָּשׁ֥וּב הַמַּמְלָכָ֖ה לְבֵ֥ית דָּוִֽד׃ (כז) אִֽם־יַעֲלֶ֣ה ׀ הָעָ֣ם הַזֶּ֗ה לַעֲשׂ֨וֹת זְבָחִ֤ים בְּבֵית־יְהֹוָה֙ בִּיר֣וּשָׁלַ֔͏ִם וְ֠שָׁ֠ב לֵ֣ב הָעָ֤ם הַזֶּה֙ אֶל־אֲדֹ֣נֵיהֶ֔ם אֶל־רְחַבְעָ֖ם מֶ֣לֶךְ יְהוּדָ֑ה וַהֲרָגֻ֕נִי וְשָׁ֖בוּ אֶל־רְחַבְעָ֥ם מֶלֶךְ־יְהוּדָֽה׃ (כח) וַיִּוָּעַ֣ץ הַמֶּ֔לֶךְ וַיַּ֕עַשׂ שְׁנֵ֖י עֶגְלֵ֣י זָהָ֑ב וַיֹּ֣אמֶר אֲלֵהֶ֗ם רַב־לָכֶם֙ מֵעֲל֣וֹת יְרוּשָׁלַ֔͏ִם הִנֵּ֤ה אֱלֹהֶ֙יךָ֙ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הֶעֱל֖וּךָ מֵאֶ֥רֶץ מִצְרָֽיִם׃ (כט) וַיָּ֥שֶׂם אֶת־הָאֶחָ֖ד בְּבֵֽית־אֵ֑ל וְאֶת־הָאֶחָ֖ד נָתַ֥ן בְּדָֽן׃ (ל) וַיְהִ֛י הַדָּבָ֥ר הַזֶּ֖ה לְחַטָּ֑את וַיֵּלְכ֥וּ הָעָ֛ם לִפְנֵ֥י הָאֶחָ֖ד עַד־דָּֽן׃ (לא) וַיַּ֖עַשׂ אֶת־בֵּ֣ית בָּמ֑וֹת וַיַּ֤עַשׂ כֹּֽהֲנִים֙ מִקְצ֣וֹת הָעָ֔ם אֲשֶׁ֥ר לֹא־הָי֖וּ מִבְּנֵ֥י לֵוִֽי׃ (לב) וַיַּ֣עַשׂ יָרׇבְעָ֣ם ׀ חָ֡ג בַּחֹ֣דֶשׁ הַשְּׁמִינִ֣י בַחֲמִשָּֽׁה־עָשָׂר֩ י֨וֹם ׀ לַחֹ֜דֶשׁ כֶּחָ֣ג ׀ אֲשֶׁ֣ר בִּיהוּדָ֗ה וַיַּ֙עַל֙ עַל־הַמִּזְבֵּ֔חַ כֵּ֤ן עָשָׂה֙ בְּבֵֽית־אֵ֔ל לְזַבֵּ֖חַ לָעֲגָלִ֣ים אֲשֶׁר־עָשָׂ֑ה וְהֶעֱמִיד֙ בְּבֵ֣ית אֵ֔ל אֶת־כֹּהֲנֵ֥י הַבָּמ֖וֹת אֲשֶׁ֥ר עָשָֽׂה׃ (לג) וַיַּ֜עַל עַֽל־הַמִּזְבֵּ֣חַ ׀ אֲשֶׁר־עָשָׂ֣ה בְּבֵֽית־אֵ֗ל בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ בַּחֹ֣דֶשׁ הַשְּׁמִינִ֔י בַּחֹ֖דֶשׁ אֲשֶׁר־בָּדָ֣א (מלבד) [מִלִּבּ֑וֹ] וַיַּ֤עַשׂ חָג֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל וַיַּ֥עַל עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃ {פ}
(א) וְהִנֵּ֣ה ׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהֹוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרׇבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃ (ב) וַיִּקְרָ֤א עַל־הַמִּזְבֵּ֙חַ֙ בִּדְבַ֣ר יְהֹוָ֔ה וַיֹּ֙אמֶר֙ מִזְבֵּ֣חַ מִזְבֵּ֔חַ כֹּ֖ה אָמַ֣ר יְהֹוָ֑ה הִנֵּה־בֵ֞ן נוֹלָ֤ד לְבֵית־דָּוִד֙ יֹאשִׁיָּ֣הֽוּ שְׁמ֔וֹ וְזָבַ֣ח עָלֶ֗יךָ אֶת־כֹּהֲנֵ֤י הַבָּמוֹת֙ הַמַּקְטִרִ֣ים עָלֶ֔יךָ וְעַצְמ֥וֹת אָדָ֖ם יִשְׂרְפ֥וּ עָלֶֽיךָ׃ (ג) וְנָתַן֩ בַּיּ֨וֹם הַה֤וּא מוֹפֵת֙ לֵאמֹ֔ר זֶ֣ה הַמּוֹפֵ֔ת אֲשֶׁ֖ר דִּבֶּ֣ר יְהֹוָ֑ה הִנֵּ֤ה הַמִּזְבֵּ֙חַ֙ נִקְרָ֔ע וְנִשְׁפַּ֖ךְ הַדֶּ֥שֶׁן אֲשֶׁר־עָלָֽיו׃ (ד) וַיְהִי֩ כִשְׁמֹ֨עַ הַמֶּ֜לֶךְ אֶת־דְּבַ֣ר אִישׁ־הָאֱלֹהִ֗ים אֲשֶׁ֨ר קָרָ֤א עַל־הַמִּזְבֵּ֙חַ֙ בְּבֵֽית־אֵ֔ל וַיִּשְׁלַ֨ח יָרׇבְעָ֧ם אֶת־יָד֛וֹ מֵעַ֥ל הַמִּזְבֵּ֖חַ לֵאמֹ֣ר ׀ תִּפְשֻׂ֑הוּ וַתִּיבַ֤שׁ יָדוֹ֙ אֲשֶׁ֣ר שָׁלַ֣ח עָלָ֔יו וְלֹ֥א יָכֹ֖ל לַהֲשִׁיבָ֥הּ אֵלָֽיו׃ (ה) וְהַמִּזְבֵּ֣חַ נִקְרָ֔ע וַיִּשָּׁפֵ֥ךְ הַדֶּ֖שֶׁן מִן־הַמִּזְבֵּ֑חַ כַּמּוֹפֵ֗ת אֲשֶׁ֥ר נָתַ֛ן אִ֥ישׁ הָאֱלֹהִ֖ים בִּדְבַ֥ר יְהֹוָֽה׃ (ו) וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֣אמֶר ׀ אֶל־אִ֣ישׁ הָאֱלֹהִ֗ים חַל־נָ֞א אֶת־פְּנֵ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ וְהִתְפַּלֵּ֣ל בַּעֲדִ֔י וְתָשֹׁ֥ב יָדִ֖י אֵלָ֑י וַיְחַ֤ל אִישׁ־הָֽאֱלֹהִים֙ אֶת־פְּנֵ֣י יְהֹוָ֔ה וַתָּ֤שׇׁב יַד־הַמֶּ֙לֶךְ֙ אֵלָ֔יו וַתְּהִ֖י כְּבָרִאשֹׁנָֽה׃ (ז) וַיְדַבֵּ֤ר הַמֶּ֙לֶךְ֙ אֶל־אִ֣ישׁ הָאֱלֹהִ֔ים בֹּֽאָה־אִתִּ֥י הַבַּ֖יְתָה וּֽסְעָ֑דָה וְאֶתְּנָ֥ה לְךָ֖ מַתָּֽת׃ (ח) וַיֹּ֤אמֶר אִישׁ־הָֽאֱלֹהִים֙ אֶל־הַמֶּ֔לֶךְ אִם־תִּתֶּן־לִי֙ אֶת־חֲצִ֣י בֵיתֶ֔ךָ לֹ֥א אָבֹ֖א עִמָּ֑ךְ וְלֹא־אֹ֤כַל לֶ֙חֶם֙ וְלֹ֣א אֶשְׁתֶּה־מַּ֔יִם בַּמָּק֖וֹם הַזֶּֽה׃ (ט) כִּי־כֵ֣ן ׀ צִוָּ֣ה אֹתִ֗י בִּדְבַ֤ר יְהֹוָה֙ לֵאמֹ֔ר לֹא־תֹ֥אכַל לֶ֖חֶם וְלֹ֣א תִשְׁתֶּה־מָּ֑יִם וְלֹ֣א תָשׁ֔וּב בַּדֶּ֖רֶךְ אֲשֶׁ֥ר הָלָֽכְתָּ׃ (י) וַיֵּ֖לֶךְ בְּדֶ֣רֶךְ אַחֵ֑ר וְלֹא־שָׁ֣ב בַּדֶּ֔רֶךְ אֲשֶׁ֛ר בָּ֥א בָ֖הּ אֶל־בֵּֽית־אֵֽל׃ {פ}
(1) Rehoboam went to Shechem, for all Israel had come to Shechem to acclaim him as king. (2) Jeroboam son of Nebat learned of it while he was still in Egypt; for Jeroboam had fled from King Solomon, and had settled in Egypt.-a (3) They sent for him; and Jeroboam and all the assembly of Israel came and spoke to Rehoboam as follows: (4) “Your father made our yoke heavy. Now lighten the harsh labor and the heavy yoke which your father laid on us, and we will serve you.” (5) He answered them, “Go away for three days and then come back to me.” So the people went away. (6) King Rehoboam took counsel with the elders who had served his father Solomon during his lifetime. He said, “What answer do you advise [me] to give to this people?” (7) They answered him, “If you will be a servant to those people today and serve them, and if you respond to them with kind words, they will be your servants always.” (8) But he ignored the advice that the elders gave him, and took counsel with the young men who had grown up with him and were serving him. (9) “What,” he asked, “do you advise that we reply to the people who said to me, ‘Lighten the yoke that your father placed upon us’?” (10) And the young men who had grown up with him answered, “Speak thus to the people who said to you, ‘Your father made our yoke heavy, now you make it lighter for us.’ Say to them, ‘My little finger is thicker than my father’s loins. (11) My father imposed a heavy yoke on you, and I will add to your yoke; my father flogged you with whips, but I will flog you with scorpions.’” (12) Jeroboam and all the people came to Rehoboam on the third day, since the king had told them: “Come back on the third day.” (13) The king answered the people harshly, ignoring the advice that the elders had given him. (14) He spoke to them in accordance with the advice of the young men, and said, “My father made your yoke heavy, but I will add to your yoke; my father flogged you with whips, but I will flog you with scorpions.” (15) (The king did not listen to the people; for the LORD had brought it about in order to fulfill the promise that the LORD had made through Ahijah the Shilonite to Jeroboam son of Nebat.) (16) When all Israel saw that the king had not listened to them, the people answered the king:
“We have no portion in David,
No share in Jesse’s son!
To your tents, O Israel!
Now look to your own House, O David.”
So the Israelites returned to their homes. (17) But Rehoboam continued to reign over the Israelites who lived in the towns of Judah. (18) King Rehoboam sent Adoram, who was in charge of the forced labor, but all Israel pelted him to death with stones. Thereupon King Rehoboam hurriedly mounted his chariot and fled to Jerusalem. (19) Thus Israel revolted against the House of David, as is still the case. (20) When all Israel heard that Jeroboam had returned, they sent messengers and summoned him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the House of David. (21) On his return to Jerusalem, Rehoboam mustered all the House of Judah and the tribe of Benjamin, 180,000 picked warriors, to fight against the House of Israel, in order to restore the kingship to Rehoboam son of Solomon. (22) But the word of God came to Shemaiah, the man of God: (23) “Say to King Rehoboam son of Solomon of Judah, and to all the House of Judah and Benjamin and the rest of the people: (24) Thus said the LORD: You shall not set out to make war on your kinsmen the Israelites. Let every man return to his home, for this thing has been brought about by Me.” They heeded the word of the LORD and turned back, in accordance with the word of the LORD.
(25) Jeroboam fortified Shechem in the hill country of Ephraim and resided there; he moved out from there and fortified Penuel. (26) Jeroboam said to himself, “Now the kingdom may well return to the House of David. (27) If these people still go up to offer sacrifices at the House of the LORD in Jerusalem, the heart of these people will turn back to their master, King Rehoboam of Judah; they will kill me and go back to King Rehoboam of Judah.” (28) So the king took counsel and made two golden calves. He said to the people,-d “You have been going up to Jerusalem long enough. This is your god, O Israel, who brought you up from the land of Egypt!” (29) He set up one in Bethel and placed the other in Dan. (30) That proved to be a cause of guilt, for the people went to worship [the calf at Bethel and] the one at Dan. (31) He also made cult places and appointed priests from the ranks of the people who were not of Levite descent. (32) He stationed at Bethel the priests of the shrines that he had appointed to sacrifice to the calves that he had made. And Jeroboam established a festival on the fifteenth day of the eighth month; in imitation of the festival in Judah, he established one at Bethel, and he ascended the altar [there]. (33) On the fifteenth day of the eighth month—the month in which he had contrived of his own mind to establish a festival for the Israelites—Jeroboam ascended the altar that he had made in Bethel.
As he ascended the altar to present an offering, (1) a man of God arrived at Bethel from Judah at the command of the LORD. While Jeroboam was standing on the altar to present the offering, (2) the man of God, at the command of the LORD, cried out against the altar: “O altar, altar! Thus said the LORD: A son shall be born to the House of David, Josiah by name; and he shall slaughter upon you the priests of the shrines who bring offerings upon you. And human bones shall be burned upon you.” (3) He gave a portent on that day, saying, “Here is the portent that the LORD has decreed: This altar shall break apart, and the ashes on it shall be spilled.” (4) When the king heard what the man of God had proclaimed against the altar in Bethel, Jeroboam stretched out his arm above the altar and cried, “Seize him!” But the arm that he stretched out against him became rigid, and he could not draw it back. (5) The altar broke apart and its ashes were spilled—the very portent that the man of God had announced at the LORD’s command. (6) Then the king spoke up and said to the man of God, “Please entreat the LORD your God and pray for me that I may be able to draw back my arm.” The man of God entreated the LORD and the king was able to draw his arm back; it became as it was before. (7) The king said to the man of God, “Come with me to my house and have some refreshment; and I shall give you a gift.” (8) But the man of God replied to the king, “Even if you give me half your wealth, I will not go in with you, nor will I eat bread or drink water in this place; (9) for so I was commanded by the word of the LORD: You shall eat no bread and drink no water, nor shall you go back by the road by which you came.” (10) So he left by another road and did not go back by the road on which he had come to Bethel.
“We have no portion in David,
No share in Jesse’s son!
To your tents, O Israel!
Now look to your own House, O David.”
So the Israelites returned to their homes. (17) But Rehoboam continued to reign over the Israelites who lived in the towns of Judah. (18) King Rehoboam sent Adoram, who was in charge of the forced labor, but all Israel pelted him to death with stones. Thereupon King Rehoboam hurriedly mounted his chariot and fled to Jerusalem. (19) Thus Israel revolted against the House of David, as is still the case. (20) When all Israel heard that Jeroboam had returned, they sent messengers and summoned him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the House of David. (21) On his return to Jerusalem, Rehoboam mustered all the House of Judah and the tribe of Benjamin, 180,000 picked warriors, to fight against the House of Israel, in order to restore the kingship to Rehoboam son of Solomon. (22) But the word of God came to Shemaiah, the man of God: (23) “Say to King Rehoboam son of Solomon of Judah, and to all the House of Judah and Benjamin and the rest of the people: (24) Thus said the LORD: You shall not set out to make war on your kinsmen the Israelites. Let every man return to his home, for this thing has been brought about by Me.” They heeded the word of the LORD and turned back, in accordance with the word of the LORD.
(25) Jeroboam fortified Shechem in the hill country of Ephraim and resided there; he moved out from there and fortified Penuel. (26) Jeroboam said to himself, “Now the kingdom may well return to the House of David. (27) If these people still go up to offer sacrifices at the House of the LORD in Jerusalem, the heart of these people will turn back to their master, King Rehoboam of Judah; they will kill me and go back to King Rehoboam of Judah.” (28) So the king took counsel and made two golden calves. He said to the people,-d “You have been going up to Jerusalem long enough. This is your god, O Israel, who brought you up from the land of Egypt!” (29) He set up one in Bethel and placed the other in Dan. (30) That proved to be a cause of guilt, for the people went to worship [the calf at Bethel and] the one at Dan. (31) He also made cult places and appointed priests from the ranks of the people who were not of Levite descent. (32) He stationed at Bethel the priests of the shrines that he had appointed to sacrifice to the calves that he had made. And Jeroboam established a festival on the fifteenth day of the eighth month; in imitation of the festival in Judah, he established one at Bethel, and he ascended the altar [there]. (33) On the fifteenth day of the eighth month—the month in which he had contrived of his own mind to establish a festival for the Israelites—Jeroboam ascended the altar that he had made in Bethel.
As he ascended the altar to present an offering, (1) a man of God arrived at Bethel from Judah at the command of the LORD. While Jeroboam was standing on the altar to present the offering, (2) the man of God, at the command of the LORD, cried out against the altar: “O altar, altar! Thus said the LORD: A son shall be born to the House of David, Josiah by name; and he shall slaughter upon you the priests of the shrines who bring offerings upon you. And human bones shall be burned upon you.” (3) He gave a portent on that day, saying, “Here is the portent that the LORD has decreed: This altar shall break apart, and the ashes on it shall be spilled.” (4) When the king heard what the man of God had proclaimed against the altar in Bethel, Jeroboam stretched out his arm above the altar and cried, “Seize him!” But the arm that he stretched out against him became rigid, and he could not draw it back. (5) The altar broke apart and its ashes were spilled—the very portent that the man of God had announced at the LORD’s command. (6) Then the king spoke up and said to the man of God, “Please entreat the LORD your God and pray for me that I may be able to draw back my arm.” The man of God entreated the LORD and the king was able to draw his arm back; it became as it was before. (7) The king said to the man of God, “Come with me to my house and have some refreshment; and I shall give you a gift.” (8) But the man of God replied to the king, “Even if you give me half your wealth, I will not go in with you, nor will I eat bread or drink water in this place; (9) for so I was commanded by the word of the LORD: You shall eat no bread and drink no water, nor shall you go back by the road by which you came.” (10) So he left by another road and did not go back by the road on which he had come to Bethel.
(א) בִּשְׁנַת֙ שְׁתֵּ֣ים עֶשְׂרֵ֔ה לְאָחָ֖ז מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַ֠ךְ הוֹשֵׁ֨עַ בֶּן־אֵלָ֧ה בְשֹׁמְר֛וֹן עַל־יִשְׂרָאֵ֖ל תֵּ֥שַׁע שָׁנִֽים׃ (ב) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה רַ֗ק לֹ֚א כְּמַלְכֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הָי֖וּ לְפָנָֽיו׃ (ג) עָלָ֣יו עָלָ֔ה שַׁלְמַנְאֶ֖סֶר מֶ֣לֶךְ אַשּׁ֑וּר וַֽיְהִי־ל֤וֹ הוֹשֵׁ֙עַ֙ עֶ֔בֶד וַיָּ֥שֶׁב ל֖וֹ מִנְחָֽה׃ (ד) וַיִּמְצָא֩ מֶֽלֶךְ־אַשּׁ֨וּר בְּהוֹשֵׁ֜עַ קֶ֗שֶׁר אֲשֶׁ֨ר שָׁלַ֤ח מַלְאָכִים֙ אֶל־ס֣וֹא מֶֽלֶךְ־מִצְרַ֔יִם וְלֹא־הֶעֱלָ֥ה מִנְחָ֛ה לְמֶ֥לֶךְ אַשּׁ֖וּר כְּשָׁנָ֣ה בְשָׁנָ֑ה וַֽיַּעַצְרֵ֙הוּ֙ מֶ֣לֶךְ אַשּׁ֔וּר וַיַּאַסְרֵ֖הוּ בֵּ֥ית כֶּֽלֶא׃ (ה) וַיַּ֥עַל מֶֽלֶךְ־אַשּׁ֖וּר בְּכׇל־הָאָ֑רֶץ וַיַּ֙עַל֙ שֹׁמְר֔וֹן וַיָּ֥צַר עָלֶ֖יהָ שָׁלֹ֥שׁ שָׁנִֽים׃ (ו) בִּשְׁנַ֨ת הַתְּשִׁעִ֜ית לְהוֹשֵׁ֗עַ לָכַ֤ד מֶֽלֶךְ־אַשּׁוּר֙ אֶת־שֹׁ֣מְר֔וֹן וַיֶּ֥גֶל אֶת־יִשְׂרָאֵ֖ל אַשּׁ֑וּרָה וַיֹּ֨שֶׁב אוֹתָ֜ם בַּחְלַ֧ח וּבְחָב֛וֹר נְהַ֥ר גּוֹזָ֖ן וְעָרֵ֥י מָדָֽי׃ {פ}
(ז) וַיְהִ֗י כִּֽי־חָטְא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ לַיהֹוָ֣ה אֱלֹהֵיהֶ֔ם הַמַּעֲלֶ֤ה אֹתָם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם מִתַּ֕חַת יַ֖ד פַּרְעֹ֣ה מֶֽלֶךְ־מִצְרָ֑יִם וַיִּֽירְא֖וּ אֱלֹהִ֥ים אֲחֵרִֽים׃ (ח) וַיֵּֽלְכוּ֙ בְּחֻקּ֣וֹת הַגּוֹיִ֔ם אֲשֶׁר֙ הוֹרִ֣ישׁ יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל וּמַלְכֵ֥י יִשְׂרָאֵ֖ל אֲשֶׁ֥ר עָשֽׂוּ׃ (ט) וַיְחַפְּא֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל דְּבָרִים֙ אֲשֶׁ֣ר לֹא־כֵ֔ן עַל־יְהֹוָ֖ה אֱלֹהֵיהֶ֑ם וַיִּבְנ֨וּ לָהֶ֤ם בָּמוֹת֙ בְּכׇל־עָ֣רֵיהֶ֔ם מִמִּגְדַּ֥ל נוֹצְרִ֖ים עַד־עִ֥יר מִבְצָֽר׃ (י) וַיַּצִּ֧בוּ לָהֶ֛ם מַצֵּב֖וֹת וַאֲשֵׁרִ֑ים עַ֚ל כׇּל־גִּבְעָ֣ה גְבֹהָ֔ה וְתַ֖חַת כׇּל־עֵ֥ץ רַעֲנָֽן׃ (יא) וַיְקַטְּרוּ־שָׁם֙ בְּכׇל־בָּמ֔וֹת כַּגּוֹיִ֕ם אֲשֶׁר־הֶגְלָ֥ה יְהֹוָ֖ה מִפְּנֵיהֶ֑ם וַֽיַּעֲשׂוּ֙ דְּבָרִ֣ים רָעִ֔ים לְהַכְעִ֖יס אֶת־יְהֹוָֽה׃ (יב) וַיַּֽעַבְד֖וּ הַגִּלֻּלִ֑ים אֲשֶׁ֨ר אָמַ֤ר יְהֹוָה֙ לָהֶ֔ם לֹ֥א תַעֲשׂ֖וּ אֶת־הַדָּבָ֥ר הַזֶּֽה׃ (יג) וַיָּ֣עַד יְהֹוָ֡ה בְּיִשְׂרָאֵ֣ל וּבִיהוּדָ֡ה בְּיַד֩ כׇּל־[נְבִיאֵ֨י] (נביאו) כׇל־חֹזֶ֜ה לֵאמֹ֗ר שֻׁ֜֠בוּ מִדַּרְכֵיכֶ֤ם הָֽרָעִים֙ וְשִׁמְרוּ֙ מִצְוֺתַ֣י חֻקּוֹתַ֔י כְּכׇ֨ל־הַתּוֹרָ֔ה אֲשֶׁ֥ר צִוִּ֖יתִי אֶת־אֲבֹֽתֵיכֶ֑ם וַֽאֲשֶׁר֙ שָׁלַ֣חְתִּי אֲלֵיכֶ֔ם בְּיַ֖ד עֲבָדַ֥י הַנְּבִיאִֽים׃ (יד) וְלֹ֖א שָׁמֵ֑עוּ וַיַּקְשׁ֤וּ אֶת־עׇרְפָּם֙ כְּעֹ֣רֶף אֲבוֹתָ֔ם אֲשֶׁר֙ לֹ֣א הֶאֱמִ֔ינוּ בַּֽיהֹוָ֖ה אֱלֹהֵיהֶֽם׃ (טו) וַיִּמְאֲס֣וּ אֶת־חֻקָּ֗יו וְאֶת־בְּרִיתוֹ֙ אֲשֶׁ֣ר כָּרַ֣ת אֶת־אֲבוֹתָ֔ם וְאֵת֙ עֵֽדְוֺתָ֔יו אֲשֶׁ֥ר הֵעִ֖יד בָּ֑ם וַיֵּ֨לְכ֜וּ אַחֲרֵ֤י הַהֶ֙בֶל֙ וַיֶּהְבָּ֔לוּ וְאַחֲרֵ֤י הַגּוֹיִם֙ אֲשֶׁ֣ר סְבִֽיבֹתָ֔ם אֲשֶׁ֨ר צִוָּ֤ה יְהֹוָה֙ אֹתָ֔ם לְבִלְתִּ֖י עֲשׂ֥וֹת כָּהֶֽם׃ (טז) וַיַּעַזְב֗וּ אֶת־כׇּל־מִצְוֺת֙ יְהֹוָ֣ה אֱלֹהֵיהֶ֔ם וַיַּעֲשׂ֥וּ לָהֶ֛ם מַסֵּכָ֖ה (שנים) [שְׁנֵ֣י] עֲגָלִ֑ים וַיַּעֲשׂ֣וּ אֲשֵׁירָ֗ה וַיִּֽשְׁתַּחֲווּ֙ לְכׇל־צְבָ֣א הַשָּׁמַ֔יִם וַיַּעַבְד֖וּ אֶת־הַבָּֽעַל׃ (יז) וַֽ֠יַּעֲבִ֠ירוּ אֶת־בְּנֵיהֶ֤ם וְאֶת־בְּנֽוֹתֵיהֶם֙ בָּאֵ֔שׁ וַיִּקְסְמ֥וּ קְסָמִ֖ים וַיְנַחֵ֑שׁוּ וַיִּֽתְמַכְּר֗וּ לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהֹוָ֖ה לְהַכְעִיסֽוֹ׃ (יח) וַיִּתְאַנַּ֨ף יְהֹוָ֤ה מְאֹד֙ בְּיִשְׂרָאֵ֔ל וַיְסִרֵ֖ם מֵעַ֣ל פָּנָ֑יו לֹ֣א נִשְׁאַ֔ר רַ֛ק שֵׁ֥בֶט יְהוּדָ֖ה לְבַדּֽוֹ׃ (יט) גַּם־יְהוּדָ֕ה לֹ֣א שָׁמַ֔ר אֶת־מִצְוֺ֖ת יְהֹוָ֣ה אֱלֹהֵיהֶ֑ם וַיֵּ֣לְכ֔וּ בְּחֻקּ֥וֹת יִשְׂרָאֵ֖ל אֲשֶׁ֥ר עָשֽׂוּ׃ (כ) וַיִּמְאַ֨ס יְהֹוָ֜ה בְּכׇל־זֶ֤רַע יִשְׂרָאֵל֙ וַיְעַנֵּ֔ם וַֽיִּתְּנֵ֖ם בְּיַד־שֹׁסִ֑ים עַ֛ד אֲשֶׁ֥ר הִשְׁלִיכָ֖ם מִפָּנָֽיו׃ (כא) כִּֽי־קָרַ֣ע יִשְׂרָאֵ֗ל מֵעַל֙ בֵּ֣ית דָּוִ֔ד וַיַּמְלִ֖יכוּ אֶת־יָרׇבְעָ֣ם בֶּן־נְבָ֑ט (וידא) [וַיַּדַּ֨ח] יָרׇבְעָ֤ם אֶת־יִשְׂרָאֵל֙ מֵאַחֲרֵ֣י יְהֹוָ֔ה וְהֶחֱטִיאָ֖ם חֲטָאָ֥ה גְדוֹלָֽה׃ (כב) וַיֵּֽלְכוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּכׇל־חַטֹּ֥אות יָרׇבְעָ֖ם אֲשֶׁ֣ר עָשָׂ֑ה לֹא־סָ֖רוּ מִמֶּֽנָּה׃ (כג) עַ֠ד אֲשֶׁר־הֵסִ֨יר יְהֹוָ֤ה אֶת־יִשְׂרָאֵל֙ מֵעַ֣ל פָּנָ֔יו כַּאֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד כׇּל־עֲבָדָ֣יו הַנְּבִיאִ֑ים וַיִּ֨גֶל יִשְׂרָאֵ֜ל מֵעַ֤ל אַדְמָתוֹ֙ אַשּׁ֔וּרָה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ {פ}
(ז) וַיְהִ֗י כִּֽי־חָטְא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ לַיהֹוָ֣ה אֱלֹהֵיהֶ֔ם הַמַּעֲלֶ֤ה אֹתָם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם מִתַּ֕חַת יַ֖ד פַּרְעֹ֣ה מֶֽלֶךְ־מִצְרָ֑יִם וַיִּֽירְא֖וּ אֱלֹהִ֥ים אֲחֵרִֽים׃ (ח) וַיֵּֽלְכוּ֙ בְּחֻקּ֣וֹת הַגּוֹיִ֔ם אֲשֶׁר֙ הוֹרִ֣ישׁ יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל וּמַלְכֵ֥י יִשְׂרָאֵ֖ל אֲשֶׁ֥ר עָשֽׂוּ׃ (ט) וַיְחַפְּא֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל דְּבָרִים֙ אֲשֶׁ֣ר לֹא־כֵ֔ן עַל־יְהֹוָ֖ה אֱלֹהֵיהֶ֑ם וַיִּבְנ֨וּ לָהֶ֤ם בָּמוֹת֙ בְּכׇל־עָ֣רֵיהֶ֔ם מִמִּגְדַּ֥ל נוֹצְרִ֖ים עַד־עִ֥יר מִבְצָֽר׃ (י) וַיַּצִּ֧בוּ לָהֶ֛ם מַצֵּב֖וֹת וַאֲשֵׁרִ֑ים עַ֚ל כׇּל־גִּבְעָ֣ה גְבֹהָ֔ה וְתַ֖חַת כׇּל־עֵ֥ץ רַעֲנָֽן׃ (יא) וַיְקַטְּרוּ־שָׁם֙ בְּכׇל־בָּמ֔וֹת כַּגּוֹיִ֕ם אֲשֶׁר־הֶגְלָ֥ה יְהֹוָ֖ה מִפְּנֵיהֶ֑ם וַֽיַּעֲשׂוּ֙ דְּבָרִ֣ים רָעִ֔ים לְהַכְעִ֖יס אֶת־יְהֹוָֽה׃ (יב) וַיַּֽעַבְד֖וּ הַגִּלֻּלִ֑ים אֲשֶׁ֨ר אָמַ֤ר יְהֹוָה֙ לָהֶ֔ם לֹ֥א תַעֲשׂ֖וּ אֶת־הַדָּבָ֥ר הַזֶּֽה׃ (יג) וַיָּ֣עַד יְהֹוָ֡ה בְּיִשְׂרָאֵ֣ל וּבִיהוּדָ֡ה בְּיַד֩ כׇּל־[נְבִיאֵ֨י] (נביאו) כׇל־חֹזֶ֜ה לֵאמֹ֗ר שֻׁ֜֠בוּ מִדַּרְכֵיכֶ֤ם הָֽרָעִים֙ וְשִׁמְרוּ֙ מִצְוֺתַ֣י חֻקּוֹתַ֔י כְּכׇ֨ל־הַתּוֹרָ֔ה אֲשֶׁ֥ר צִוִּ֖יתִי אֶת־אֲבֹֽתֵיכֶ֑ם וַֽאֲשֶׁר֙ שָׁלַ֣חְתִּי אֲלֵיכֶ֔ם בְּיַ֖ד עֲבָדַ֥י הַנְּבִיאִֽים׃ (יד) וְלֹ֖א שָׁמֵ֑עוּ וַיַּקְשׁ֤וּ אֶת־עׇרְפָּם֙ כְּעֹ֣רֶף אֲבוֹתָ֔ם אֲשֶׁר֙ לֹ֣א הֶאֱמִ֔ינוּ בַּֽיהֹוָ֖ה אֱלֹהֵיהֶֽם׃ (טו) וַיִּמְאֲס֣וּ אֶת־חֻקָּ֗יו וְאֶת־בְּרִיתוֹ֙ אֲשֶׁ֣ר כָּרַ֣ת אֶת־אֲבוֹתָ֔ם וְאֵת֙ עֵֽדְוֺתָ֔יו אֲשֶׁ֥ר הֵעִ֖יד בָּ֑ם וַיֵּ֨לְכ֜וּ אַחֲרֵ֤י הַהֶ֙בֶל֙ וַיֶּהְבָּ֔לוּ וְאַחֲרֵ֤י הַגּוֹיִם֙ אֲשֶׁ֣ר סְבִֽיבֹתָ֔ם אֲשֶׁ֨ר צִוָּ֤ה יְהֹוָה֙ אֹתָ֔ם לְבִלְתִּ֖י עֲשׂ֥וֹת כָּהֶֽם׃ (טז) וַיַּעַזְב֗וּ אֶת־כׇּל־מִצְוֺת֙ יְהֹוָ֣ה אֱלֹהֵיהֶ֔ם וַיַּעֲשׂ֥וּ לָהֶ֛ם מַסֵּכָ֖ה (שנים) [שְׁנֵ֣י] עֲגָלִ֑ים וַיַּעֲשׂ֣וּ אֲשֵׁירָ֗ה וַיִּֽשְׁתַּחֲווּ֙ לְכׇל־צְבָ֣א הַשָּׁמַ֔יִם וַיַּעַבְד֖וּ אֶת־הַבָּֽעַל׃ (יז) וַֽ֠יַּעֲבִ֠ירוּ אֶת־בְּנֵיהֶ֤ם וְאֶת־בְּנֽוֹתֵיהֶם֙ בָּאֵ֔שׁ וַיִּקְסְמ֥וּ קְסָמִ֖ים וַיְנַחֵ֑שׁוּ וַיִּֽתְמַכְּר֗וּ לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהֹוָ֖ה לְהַכְעִיסֽוֹ׃ (יח) וַיִּתְאַנַּ֨ף יְהֹוָ֤ה מְאֹד֙ בְּיִשְׂרָאֵ֔ל וַיְסִרֵ֖ם מֵעַ֣ל פָּנָ֑יו לֹ֣א נִשְׁאַ֔ר רַ֛ק שֵׁ֥בֶט יְהוּדָ֖ה לְבַדּֽוֹ׃ (יט) גַּם־יְהוּדָ֕ה לֹ֣א שָׁמַ֔ר אֶת־מִצְוֺ֖ת יְהֹוָ֣ה אֱלֹהֵיהֶ֑ם וַיֵּ֣לְכ֔וּ בְּחֻקּ֥וֹת יִשְׂרָאֵ֖ל אֲשֶׁ֥ר עָשֽׂוּ׃ (כ) וַיִּמְאַ֨ס יְהֹוָ֜ה בְּכׇל־זֶ֤רַע יִשְׂרָאֵל֙ וַיְעַנֵּ֔ם וַֽיִּתְּנֵ֖ם בְּיַד־שֹׁסִ֑ים עַ֛ד אֲשֶׁ֥ר הִשְׁלִיכָ֖ם מִפָּנָֽיו׃ (כא) כִּֽי־קָרַ֣ע יִשְׂרָאֵ֗ל מֵעַל֙ בֵּ֣ית דָּוִ֔ד וַיַּמְלִ֖יכוּ אֶת־יָרׇבְעָ֣ם בֶּן־נְבָ֑ט (וידא) [וַיַּדַּ֨ח] יָרׇבְעָ֤ם אֶת־יִשְׂרָאֵל֙ מֵאַחֲרֵ֣י יְהֹוָ֔ה וְהֶחֱטִיאָ֖ם חֲטָאָ֥ה גְדוֹלָֽה׃ (כב) וַיֵּֽלְכוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּכׇל־חַטֹּ֥אות יָרׇבְעָ֖ם אֲשֶׁ֣ר עָשָׂ֑ה לֹא־סָ֖רוּ מִמֶּֽנָּה׃ (כג) עַ֠ד אֲשֶׁר־הֵסִ֨יר יְהֹוָ֤ה אֶת־יִשְׂרָאֵל֙ מֵעַ֣ל פָּנָ֔יו כַּאֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד כׇּל־עֲבָדָ֣יו הַנְּבִיאִ֑ים וַיִּ֨גֶל יִשְׂרָאֵ֜ל מֵעַ֤ל אַדְמָתוֹ֙ אַשּׁ֔וּרָה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ {פ}
(1) In the twelfth year of King Ahaz of Judah, Hoshea son of Elah became king over Israel in Samaria—for nine years. (2) He did what was displeasing to the LORD, though not as much as the kings of Israel who preceded him. (3) King Shalmaneser marched against him, and Hoshea became his vassal and paid him tribute. (4) But the king of Assyria caught Hoshea in an act of treachery: he had sent envoys to King So of Egypt, and he had not paid the tribute to the king of Assyria, as in previous years. And the king of Assyria arrested him and put him in prison. (5) Then the king of Assyria marched against the whole land; he came to Samaria and besieged it for three years. (6) In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah, at the [River] Habor, at the River Gozan, and in the towns of Media. (7) This happened because the Israelites sinned against the LORD their God, who had freed them from the land of Egypt, from the hand of Pharaoh king of Egypt. They worshiped other gods (8) and followed the customs of the nations which the LORD had dispossessed before the Israelites and the customs which the kings of Israel had practiced. (9) The Israelites committed against the LORD their God acts which were not right: They built for themselves shrines in all their settlements, from watchtowers to fortified cities; (10) they set up pillars and sacred posts for themselves on every lofty hill and under every leafy tree; (11) and they offered sacrifices there, at all the shrines, like the nations whom the LORD had driven into exile before them. They committed wicked acts to vex the LORD, (12) and they worshiped fetishes concerning which the LORD had said to them, “You must not do this thing.” (13) The LORD warned Israel and Judah by every prophet [and] every seer, saying: “Turn back from your wicked ways, and observe My commandments and My laws, according to all the Teaching that I commanded your fathers and that I transmitted to you through My servants the prophets.” (14) But they did not obey; they stiffened their necks, like their fathers who did not have faith in the LORD their God; (15) they spurned His laws and the covenant that He had made with their fathers, and the warnings He had given them. They went after delusion and were deluded; [they imitated] the nations that were about them, which the LORD had forbidden them to emulate. (16) They rejected all the commandments of the LORD their God; they made molten idols for themselves—two calves—and they made a sacred post and they bowed down to all the host of heaven, and they worshiped Baal. (17) They consigned their sons and daughters to the fire; they practiced augury and divination, and gave themselves over to what was displeasing to the LORD and vexed Him. (18) The LORD was incensed at Israel and He banished them from His presence; none was left but the tribe of Judah alone. (19) Nor did Judah keep the commandments of the LORD their God; they followed the customs that Israel had practiced. (20) So the LORD spurned all the offspring of Israel, and He afflicted them and delivered them into the hands of plunderers, and finally He cast them out from His presence. (21) For Israel broke away from the House of David, and they made Jeroboam son of Nebat king. Jeroboam caused Israel to stray from the LORD and to commit great sin, (22) and the Israelites persisted in all the sins which Jeroboam had committed; they did not depart from them. (23) In the end, the LORD removed Israel from His presence, as He had warned them through all His servants the prophets. So the Israelites were deported from their land to Assyria, as is still the case.
(א) בֶּן־שְׁמֹנֶ֤ה שָׁנָה֙ יֹאשִׁיָּ֣הוּ בְמׇלְכ֔וֹ וּשְׁלֹשִׁ֤ים וְאַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ יְדִידָ֥ה בַת־עֲדָיָ֖ה מִבָּצְקַֽת׃ (ב) וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֗לֶךְ בְּכׇל־דֶּ֙רֶךְ֙ דָּוִ֣ד אָבִ֔יו וְלֹא־סָ֖ר יָמִ֥ין וּשְׂמֹֽאול׃ {פ}
(ג) וַיְהִ֗י בִּשְׁמֹנֶ֤ה עֶשְׂרֵה֙ שָׁנָ֔ה לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ שָׁלַ֣ח הַ֠מֶּ֠לֶךְ אֶת־שָׁפָ֨ן בֶּן־אֲצַלְיָ֤הוּ בֶן־מְשֻׁלָּם֙ הַסֹּפֵ֔ר בֵּ֥ית יְהֹוָ֖ה לֵאמֹֽר׃ (ד) עֲלֵ֗ה אֶל־חִלְקִיָּ֙הוּ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְיַתֵּ֣ם אֶת־הַכֶּ֔סֶף הַמּוּבָ֖א בֵּ֣ית יְהֹוָ֑ה אֲשֶׁ֥ר אָסְפ֛וּ שֹׁמְרֵ֥י הַסַּ֖ף מֵאֵ֥ת הָעָֽם׃ (ה) (ויתנה) [וְיִתְּנוּ֗הוּ] עַל־יַד֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה הַמֻּפְקָדִ֖ים (בבית) [בֵּ֣ית] יְהֹוָ֑ה וְיִתְּנ֣וּ אֹת֗וֹ לְעֹשֵׂ֤י הַמְּלָאכָה֙ אֲשֶׁר֙ בְּבֵ֣ית יְהֹוָ֔ה לְחַזֵּ֖ק בֶּ֥דֶק הַבָּֽיִת׃ (ו) לֶחָ֣רָשִׁ֔ים וְלַבֹּנִ֖ים וְלַגֹּֽדְרִ֑ים וְלִקְנ֤וֹת עֵצִים֙ וְאַבְנֵ֣י מַחְצֵ֔ב לְחַזֵּ֖ק אֶת־הַבָּֽיִת׃ (ז) אַ֚ךְ לֹא־יֵחָשֵׁ֣ב אִתָּ֔ם הַכֶּ֖סֶף הַנִּתָּ֣ן עַל־יָדָ֑ם כִּ֥י בֶאֱמוּנָ֖ה הֵ֥ם עֹשִֽׂים׃ (ח) וַ֠יֹּ֠אמֶר חִלְקִיָּ֜הוּ הַכֹּהֵ֤ן הַגָּדוֹל֙ עַל־שָׁפָ֣ן הַסֹּפֵ֔ר סֵ֧פֶר הַתּוֹרָ֛ה מָצָ֖אתִי בְּבֵ֣ית יְהֹוָ֑ה וַיִּתֵּ֨ן חִלְקִיָּ֧ה אֶת־הַסֵּ֛פֶר אֶל־שָׁפָ֖ן וַיִּקְרָאֵֽהוּ׃ (ט) וַיָּבֹ֞א שָׁפָ֤ן הַסֹּפֵר֙ אֶל־הַמֶּ֔לֶךְ וַיָּ֥שֶׁב אֶת־הַמֶּ֖לֶךְ דָּבָ֑ר וַיֹּ֗אמֶר הִתִּ֤יכוּ עֲבָדֶ֙יךָ֙ אֶת־הַכֶּ֙סֶף֙ הַנִּמְצָ֣א בַבַּ֔יִת וַֽיִּתְּנֻ֗הוּ עַל־יַד֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה הַמֻּפְקָדִ֖ים בֵּ֥ית יְהֹוָֽה׃ (י) וַיַּגֵּ֞ד שָׁפָ֤ן הַסֹּפֵר֙ לַמֶּ֣לֶךְ לֵאמֹ֔ר סֵ֚פֶר נָ֣תַן לִ֔י חִלְקִיָּ֖ה הַכֹּהֵ֑ן וַיִּקְרָאֵ֥הוּ שָׁפָ֖ן לִפְנֵ֥י הַמֶּֽלֶךְ׃ (יא) וַֽיְהִי֙ כִּשְׁמֹ֣עַ הַמֶּ֔לֶךְ אֶת־דִּבְרֵ֖י סֵ֣פֶר הַתּוֹרָ֑ה וַיִּקְרַ֖ע אֶת־בְּגָדָֽיו׃ (יב) וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֣ה הַכֹּהֵ֡ן וְאֶת־אֲחִיקָ֣ם בֶּן־שָׁ֠פָ֠ן וְאֶת־עַכְבּ֨וֹר בֶּן־מִיכָיָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסֹּפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־הַמֶּ֖לֶךְ לֵאמֹֽר׃ (יג) לְכוּ֩ דִרְשׁ֨וּ אֶת־יְהֹוָ֜ה בַּעֲדִ֣י וּבְעַד־הָעָ֗ם וּבְעַד֙ כׇּל־יְהוּדָ֔ה עַל־דִּבְרֵ֛י הַסֵּ֥פֶר הַנִּמְצָ֖א הַזֶּ֑ה כִּֽי־גְדוֹלָ֞ה חֲמַ֣ת יְהֹוָ֗ה אֲשֶׁר־הִיא֙ נִצְּתָ֣ה בָ֔נוּ עַל֩ אֲשֶׁ֨ר לֹֽא־שָׁמְע֜וּ אֲבֹתֵ֗ינוּ עַל־דִּבְרֵי֙ הַסֵּ֣פֶר הַזֶּ֔ה לַעֲשׂ֖וֹת כְּכׇל־הַכָּת֥וּב עָלֵֽינוּ׃ (יד) וַיֵּ֣לֶךְ חִלְקִיָּ֣הוּ הַ֠כֹּהֵ֠ן וַאֲחִיקָ֨ם וְעַכְבּ֜וֹר וְשָׁפָ֣ן וַעֲשָׂיָ֗ה אֶל־חֻלְדָּ֨ה הַנְּבִיאָ֜ה אֵ֣שֶׁת ׀ שַׁלֻּ֣ם בֶּן־תִּקְוָ֗ה בֶּן־חַרְחַס֙ שֹׁמֵ֣ר הַבְּגָדִ֔ים וְהִ֛יא יֹשֶׁ֥בֶת בִּירוּשָׁלַ֖͏ִם בַּמִּשְׁנֶ֑ה וַֽיְדַבְּר֖וּ אֵלֶֽיהָ׃ (טו) וַתֹּ֣אמֶר אֲלֵיהֶ֔ם כֹּה־אָמַ֥ר יְהֹוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל אִמְר֣וּ לָאִ֔ישׁ אֲשֶׁר־שָׁלַ֥ח אֶתְכֶ֖ם אֵלָֽי׃ (טז) כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הִנְנִ֨י מֵבִ֥יא רָעָ֛ה אֶל־הַמָּק֥וֹם הַזֶּ֖ה וְעַל־יֹֽשְׁבָ֑יו אֵ֚ת כׇּל־דִּבְרֵ֣י הַסֵּ֔פֶר אֲשֶׁ֥ר קָרָ֖א מֶ֥לֶךְ יְהוּדָֽה׃ (יז) תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣ה יְדֵיהֶ֑ם וְנִצְּתָ֧ה חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃ (יח) וְאֶל־מֶ֣לֶךְ יְהוּדָ֗ה הַשֹּׁלֵ֤חַ אֶתְכֶם֙ לִדְרֹ֣שׁ אֶת־יְהֹוָ֔ה כֹּ֥ה תֹאמְר֖וּ אֵלָ֑יו כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַדְּבָרִ֖ים אֲשֶׁ֥ר שָׁמָֽעְתָּ׃ (יט) יַ֠עַן רַךְ־לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִפְּנֵ֣י יְהֹוָ֗ה בְּֽשׇׁמְעֲךָ֡ אֲשֶׁ֣ר דִּבַּ֩רְתִּי֩ עַל־הַמָּק֨וֹם הַזֶּ֜ה וְעַל־יֹשְׁבָ֗יו לִֽהְי֤וֹת לְשַׁמָּה֙ וְלִקְלָלָ֔ה וַתִּקְרַע֙ אֶת־בְּגָדֶ֔יךָ וַתִּבְכֶּ֖ה לְפָנָ֑י וְגַ֧ם אָנֹכִ֛י שָׁמַ֖עְתִּי נְאֻם־יְהֹוָֽה׃ (כ) לָכֵן֩ הִנְנִ֨י אֹסִפְךָ֜ עַל־אֲבֹתֶ֗יךָ וְנֶאֱסַפְתָּ֣ אֶל־קִבְרֹתֶ֘יךָ֮ בְּשָׁלוֹם֒ וְלֹא־תִרְאֶ֣ינָה עֵינֶ֔יךָ בְּכֹל֙ הָרָעָ֔ה אֲשֶׁר־אֲנִ֥י מֵבִ֖יא עַל־הַמָּק֣וֹם הַזֶּ֑ה וַיָּשִׁ֥בוּ אֶת־הַמֶּ֖לֶךְ דָּבָֽר׃ (א) וַיִּשְׁלַ֖ח הַמֶּ֑לֶךְ וַיַּאַסְפ֣וּ אֵלָ֔יו כׇּל־זִקְנֵ֥י יְהוּדָ֖ה וִירוּשָׁלָֽ͏ִם׃ (ב) וַיַּ֣עַל הַמֶּ֣לֶךְ בֵּית־יְהֹוָ֡ה וְכׇל־אִ֣ישׁ יְהוּדָה֩ וְכׇל־יֹשְׁבֵ֨י יְרוּשָׁלַ֜͏ִם אִתּ֗וֹ וְהַכֹּֽהֲנִים֙ וְהַנְּבִיאִ֔ים וְכׇל־הָעָ֖ם לְמִקָּטֹ֣ן וְעַד־גָּד֑וֹל וַיִּקְרָ֣א בְאׇזְנֵיהֶ֗ם אֶת־כׇּל־דִּבְרֵי֙ סֵ֣פֶר הַבְּרִ֔ית הַנִּמְצָ֖א בְּבֵ֥ית יְהֹוָֽה׃ (ג) וַיַּֽעֲמֹ֣ד הַ֠מֶּ֠לֶךְ עַֽל־הָ֨עַמּ֜וּד וַיִּכְרֹ֥ת אֶֽת־הַבְּרִ֣ית ׀ לִפְנֵ֣י יְהֹוָ֗ה לָלֶ֜כֶת אַחַ֤ר יְהֹוָה֙ וְלִשְׁמֹ֨ר מִצְוֺתָ֜יו וְאֶת־עֵדְוֺתָ֤יו וְאֶת־חֻקֹּתָיו֙ בְּכׇל־לֵ֣ב וּבְכׇל־נֶ֔פֶשׁ לְהָקִ֗ים אֶת־דִּבְרֵי֙ הַבְּרִ֣ית הַזֹּ֔את הַכְּתֻבִ֖ים עַל־הַסֵּ֣פֶר הַזֶּ֑ה וַיַּעֲמֹ֥ד כׇּל־הָעָ֖ם בַּבְּרִֽית׃ (ד) וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֩הוּ֩ הַכֹּהֵ֨ן הַגָּד֜וֹל וְאֶת־כֹּהֲנֵ֣י הַמִּשְׁנֶה֮ וְאֶת־שֹׁמְרֵ֣י הַסַּף֒ לְהוֹצִיא֙ מֵהֵיכַ֣ל יְהֹוָ֔ה אֵ֣ת כׇּל־הַכֵּלִ֗ים הָֽעֲשׂוּיִם֙ לַבַּ֣עַל וְלָאֲשֵׁרָ֔ה וּלְכֹ֖ל צְבָ֣א הַשָּׁמָ֑יִם וַֽיִּשְׂרְפֵ֞ם מִח֤וּץ לִירוּשָׁלַ֙͏ִם֙ בְּשַׁדְמ֣וֹת קִדְר֔וֹן וְנָשָׂ֥א אֶת־עֲפָרָ֖ם בֵּֽית־אֵֽל׃ (ה) וְהִשְׁבִּ֣ית אֶת־הַכְּמָרִ֗ים אֲשֶׁ֤ר נָֽתְנוּ֙ מַלְכֵ֣י יְהוּדָ֔ה וַיְקַטֵּ֤ר בַּבָּמוֹת֙ בְּעָרֵ֣י יְהוּדָ֔ה וּמְסִבֵּ֖י יְרֽוּשָׁלָ֑͏ִם וְאֶת־הַֽמְקַטְּרִ֣ים לַבַּ֗עַל לַשֶּׁ֤מֶשׁ וְלַיָּרֵ֙חַ֙ וְלַמַּזָּל֔וֹת וּלְכֹ֖ל צְבָ֥א הַשָּׁמָֽיִם׃ (ו) וַיֹּצֵ֣א אֶת־הָאֲשֵׁרָה֩ מִבֵּ֨ית יְהֹוָ֜ה מִח֤וּץ לִירֽוּשָׁלַ֙͏ִם֙ אֶל־נַ֣חַל קִדְר֔וֹן וַיִּשְׂרֹ֥ף אֹתָ֛הּ בְּנַ֥חַל קִדְר֖וֹן וַיָּ֣דֶק לְעָפָ֑ר וַיַּשְׁלֵךְ֙ אֶת־עֲפָרָ֔הּ עַל־קֶ֖בֶר בְּנֵ֥י הָעָֽם׃ (ז) וַיִּתֹּץ֙ אֶת־בָּתֵּ֣י הַקְּדֵשִׁ֔ים אֲשֶׁ֖ר בְּבֵ֣ית יְהֹוָ֑ה אֲשֶׁ֣ר הַנָּשִׁ֗ים אֹרְג֥וֹת שָׁ֛ם בָּתִּ֖ים לָאֲשֵׁרָֽה׃
(ג) וַיְהִ֗י בִּשְׁמֹנֶ֤ה עֶשְׂרֵה֙ שָׁנָ֔ה לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ שָׁלַ֣ח הַ֠מֶּ֠לֶךְ אֶת־שָׁפָ֨ן בֶּן־אֲצַלְיָ֤הוּ בֶן־מְשֻׁלָּם֙ הַסֹּפֵ֔ר בֵּ֥ית יְהֹוָ֖ה לֵאמֹֽר׃ (ד) עֲלֵ֗ה אֶל־חִלְקִיָּ֙הוּ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְיַתֵּ֣ם אֶת־הַכֶּ֔סֶף הַמּוּבָ֖א בֵּ֣ית יְהֹוָ֑ה אֲשֶׁ֥ר אָסְפ֛וּ שֹׁמְרֵ֥י הַסַּ֖ף מֵאֵ֥ת הָעָֽם׃ (ה) (ויתנה) [וְיִתְּנוּ֗הוּ] עַל־יַד֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה הַמֻּפְקָדִ֖ים (בבית) [בֵּ֣ית] יְהֹוָ֑ה וְיִתְּנ֣וּ אֹת֗וֹ לְעֹשֵׂ֤י הַמְּלָאכָה֙ אֲשֶׁר֙ בְּבֵ֣ית יְהֹוָ֔ה לְחַזֵּ֖ק בֶּ֥דֶק הַבָּֽיִת׃ (ו) לֶחָ֣רָשִׁ֔ים וְלַבֹּנִ֖ים וְלַגֹּֽדְרִ֑ים וְלִקְנ֤וֹת עֵצִים֙ וְאַבְנֵ֣י מַחְצֵ֔ב לְחַזֵּ֖ק אֶת־הַבָּֽיִת׃ (ז) אַ֚ךְ לֹא־יֵחָשֵׁ֣ב אִתָּ֔ם הַכֶּ֖סֶף הַנִּתָּ֣ן עַל־יָדָ֑ם כִּ֥י בֶאֱמוּנָ֖ה הֵ֥ם עֹשִֽׂים׃ (ח) וַ֠יֹּ֠אמֶר חִלְקִיָּ֜הוּ הַכֹּהֵ֤ן הַגָּדוֹל֙ עַל־שָׁפָ֣ן הַסֹּפֵ֔ר סֵ֧פֶר הַתּוֹרָ֛ה מָצָ֖אתִי בְּבֵ֣ית יְהֹוָ֑ה וַיִּתֵּ֨ן חִלְקִיָּ֧ה אֶת־הַסֵּ֛פֶר אֶל־שָׁפָ֖ן וַיִּקְרָאֵֽהוּ׃ (ט) וַיָּבֹ֞א שָׁפָ֤ן הַסֹּפֵר֙ אֶל־הַמֶּ֔לֶךְ וַיָּ֥שֶׁב אֶת־הַמֶּ֖לֶךְ דָּבָ֑ר וַיֹּ֗אמֶר הִתִּ֤יכוּ עֲבָדֶ֙יךָ֙ אֶת־הַכֶּ֙סֶף֙ הַנִּמְצָ֣א בַבַּ֔יִת וַֽיִּתְּנֻ֗הוּ עַל־יַד֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה הַמֻּפְקָדִ֖ים בֵּ֥ית יְהֹוָֽה׃ (י) וַיַּגֵּ֞ד שָׁפָ֤ן הַסֹּפֵר֙ לַמֶּ֣לֶךְ לֵאמֹ֔ר סֵ֚פֶר נָ֣תַן לִ֔י חִלְקִיָּ֖ה הַכֹּהֵ֑ן וַיִּקְרָאֵ֥הוּ שָׁפָ֖ן לִפְנֵ֥י הַמֶּֽלֶךְ׃ (יא) וַֽיְהִי֙ כִּשְׁמֹ֣עַ הַמֶּ֔לֶךְ אֶת־דִּבְרֵ֖י סֵ֣פֶר הַתּוֹרָ֑ה וַיִּקְרַ֖ע אֶת־בְּגָדָֽיו׃ (יב) וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֣ה הַכֹּהֵ֡ן וְאֶת־אֲחִיקָ֣ם בֶּן־שָׁ֠פָ֠ן וְאֶת־עַכְבּ֨וֹר בֶּן־מִיכָיָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסֹּפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־הַמֶּ֖לֶךְ לֵאמֹֽר׃ (יג) לְכוּ֩ דִרְשׁ֨וּ אֶת־יְהֹוָ֜ה בַּעֲדִ֣י וּבְעַד־הָעָ֗ם וּבְעַד֙ כׇּל־יְהוּדָ֔ה עַל־דִּבְרֵ֛י הַסֵּ֥פֶר הַנִּמְצָ֖א הַזֶּ֑ה כִּֽי־גְדוֹלָ֞ה חֲמַ֣ת יְהֹוָ֗ה אֲשֶׁר־הִיא֙ נִצְּתָ֣ה בָ֔נוּ עַל֩ אֲשֶׁ֨ר לֹֽא־שָׁמְע֜וּ אֲבֹתֵ֗ינוּ עַל־דִּבְרֵי֙ הַסֵּ֣פֶר הַזֶּ֔ה לַעֲשׂ֖וֹת כְּכׇל־הַכָּת֥וּב עָלֵֽינוּ׃ (יד) וַיֵּ֣לֶךְ חִלְקִיָּ֣הוּ הַ֠כֹּהֵ֠ן וַאֲחִיקָ֨ם וְעַכְבּ֜וֹר וְשָׁפָ֣ן וַעֲשָׂיָ֗ה אֶל־חֻלְדָּ֨ה הַנְּבִיאָ֜ה אֵ֣שֶׁת ׀ שַׁלֻּ֣ם בֶּן־תִּקְוָ֗ה בֶּן־חַרְחַס֙ שֹׁמֵ֣ר הַבְּגָדִ֔ים וְהִ֛יא יֹשֶׁ֥בֶת בִּירוּשָׁלַ֖͏ִם בַּמִּשְׁנֶ֑ה וַֽיְדַבְּר֖וּ אֵלֶֽיהָ׃ (טו) וַתֹּ֣אמֶר אֲלֵיהֶ֔ם כֹּה־אָמַ֥ר יְהֹוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל אִמְר֣וּ לָאִ֔ישׁ אֲשֶׁר־שָׁלַ֥ח אֶתְכֶ֖ם אֵלָֽי׃ (טז) כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הִנְנִ֨י מֵבִ֥יא רָעָ֛ה אֶל־הַמָּק֥וֹם הַזֶּ֖ה וְעַל־יֹֽשְׁבָ֑יו אֵ֚ת כׇּל־דִּבְרֵ֣י הַסֵּ֔פֶר אֲשֶׁ֥ר קָרָ֖א מֶ֥לֶךְ יְהוּדָֽה׃ (יז) תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣ה יְדֵיהֶ֑ם וְנִצְּתָ֧ה חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃ (יח) וְאֶל־מֶ֣לֶךְ יְהוּדָ֗ה הַשֹּׁלֵ֤חַ אֶתְכֶם֙ לִדְרֹ֣שׁ אֶת־יְהֹוָ֔ה כֹּ֥ה תֹאמְר֖וּ אֵלָ֑יו כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַדְּבָרִ֖ים אֲשֶׁ֥ר שָׁמָֽעְתָּ׃ (יט) יַ֠עַן רַךְ־לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִפְּנֵ֣י יְהֹוָ֗ה בְּֽשׇׁמְעֲךָ֡ אֲשֶׁ֣ר דִּבַּ֩רְתִּי֩ עַל־הַמָּק֨וֹם הַזֶּ֜ה וְעַל־יֹשְׁבָ֗יו לִֽהְי֤וֹת לְשַׁמָּה֙ וְלִקְלָלָ֔ה וַתִּקְרַע֙ אֶת־בְּגָדֶ֔יךָ וַתִּבְכֶּ֖ה לְפָנָ֑י וְגַ֧ם אָנֹכִ֛י שָׁמַ֖עְתִּי נְאֻם־יְהֹוָֽה׃ (כ) לָכֵן֩ הִנְנִ֨י אֹסִפְךָ֜ עַל־אֲבֹתֶ֗יךָ וְנֶאֱסַפְתָּ֣ אֶל־קִבְרֹתֶ֘יךָ֮ בְּשָׁלוֹם֒ וְלֹא־תִרְאֶ֣ינָה עֵינֶ֔יךָ בְּכֹל֙ הָרָעָ֔ה אֲשֶׁר־אֲנִ֥י מֵבִ֖יא עַל־הַמָּק֣וֹם הַזֶּ֑ה וַיָּשִׁ֥בוּ אֶת־הַמֶּ֖לֶךְ דָּבָֽר׃ (א) וַיִּשְׁלַ֖ח הַמֶּ֑לֶךְ וַיַּאַסְפ֣וּ אֵלָ֔יו כׇּל־זִקְנֵ֥י יְהוּדָ֖ה וִירוּשָׁלָֽ͏ִם׃ (ב) וַיַּ֣עַל הַמֶּ֣לֶךְ בֵּית־יְהֹוָ֡ה וְכׇל־אִ֣ישׁ יְהוּדָה֩ וְכׇל־יֹשְׁבֵ֨י יְרוּשָׁלַ֜͏ִם אִתּ֗וֹ וְהַכֹּֽהֲנִים֙ וְהַנְּבִיאִ֔ים וְכׇל־הָעָ֖ם לְמִקָּטֹ֣ן וְעַד־גָּד֑וֹל וַיִּקְרָ֣א בְאׇזְנֵיהֶ֗ם אֶת־כׇּל־דִּבְרֵי֙ סֵ֣פֶר הַבְּרִ֔ית הַנִּמְצָ֖א בְּבֵ֥ית יְהֹוָֽה׃ (ג) וַיַּֽעֲמֹ֣ד הַ֠מֶּ֠לֶךְ עַֽל־הָ֨עַמּ֜וּד וַיִּכְרֹ֥ת אֶֽת־הַבְּרִ֣ית ׀ לִפְנֵ֣י יְהֹוָ֗ה לָלֶ֜כֶת אַחַ֤ר יְהֹוָה֙ וְלִשְׁמֹ֨ר מִצְוֺתָ֜יו וְאֶת־עֵדְוֺתָ֤יו וְאֶת־חֻקֹּתָיו֙ בְּכׇל־לֵ֣ב וּבְכׇל־נֶ֔פֶשׁ לְהָקִ֗ים אֶת־דִּבְרֵי֙ הַבְּרִ֣ית הַזֹּ֔את הַכְּתֻבִ֖ים עַל־הַסֵּ֣פֶר הַזֶּ֑ה וַיַּעֲמֹ֥ד כׇּל־הָעָ֖ם בַּבְּרִֽית׃ (ד) וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֩הוּ֩ הַכֹּהֵ֨ן הַגָּד֜וֹל וְאֶת־כֹּהֲנֵ֣י הַמִּשְׁנֶה֮ וְאֶת־שֹׁמְרֵ֣י הַסַּף֒ לְהוֹצִיא֙ מֵהֵיכַ֣ל יְהֹוָ֔ה אֵ֣ת כׇּל־הַכֵּלִ֗ים הָֽעֲשׂוּיִם֙ לַבַּ֣עַל וְלָאֲשֵׁרָ֔ה וּלְכֹ֖ל צְבָ֣א הַשָּׁמָ֑יִם וַֽיִּשְׂרְפֵ֞ם מִח֤וּץ לִירוּשָׁלַ֙͏ִם֙ בְּשַׁדְמ֣וֹת קִדְר֔וֹן וְנָשָׂ֥א אֶת־עֲפָרָ֖ם בֵּֽית־אֵֽל׃ (ה) וְהִשְׁבִּ֣ית אֶת־הַכְּמָרִ֗ים אֲשֶׁ֤ר נָֽתְנוּ֙ מַלְכֵ֣י יְהוּדָ֔ה וַיְקַטֵּ֤ר בַּבָּמוֹת֙ בְּעָרֵ֣י יְהוּדָ֔ה וּמְסִבֵּ֖י יְרֽוּשָׁלָ֑͏ִם וְאֶת־הַֽמְקַטְּרִ֣ים לַבַּ֗עַל לַשֶּׁ֤מֶשׁ וְלַיָּרֵ֙חַ֙ וְלַמַּזָּל֔וֹת וּלְכֹ֖ל צְבָ֥א הַשָּׁמָֽיִם׃ (ו) וַיֹּצֵ֣א אֶת־הָאֲשֵׁרָה֩ מִבֵּ֨ית יְהֹוָ֜ה מִח֤וּץ לִירֽוּשָׁלַ֙͏ִם֙ אֶל־נַ֣חַל קִדְר֔וֹן וַיִּשְׂרֹ֥ף אֹתָ֛הּ בְּנַ֥חַל קִדְר֖וֹן וַיָּ֣דֶק לְעָפָ֑ר וַיַּשְׁלֵךְ֙ אֶת־עֲפָרָ֔הּ עַל־קֶ֖בֶר בְּנֵ֥י הָעָֽם׃ (ז) וַיִּתֹּץ֙ אֶת־בָּתֵּ֣י הַקְּדֵשִׁ֔ים אֲשֶׁ֖ר בְּבֵ֣ית יְהֹוָ֑ה אֲשֶׁ֣ר הַנָּשִׁ֗ים אֹרְג֥וֹת שָׁ֛ם בָּתִּ֖ים לָאֲשֵׁרָֽה׃
(1) Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. (2) He did what was pleasing to the LORD and he followed all the ways of his ancestor David; he did not deviate to the right or to the left. (3) In the eighteenth year of King Josiah, the king sent the scribe Shaphan son of Azaliah son of Meshullam to the House of the LORD, saying, (4) “Go to the high priest Hilkiah and let him weigh the silver that has been deposited in the House of the LORD, which the guards of the threshold have collected from the people. (5) And let it be delivered to the overseers of the work who are in charge at the House of the LORD, that they in turn may pay it out to the workmen that are in the House of the LORD, for the repair of the House: (6) to the carpenters, the laborers, and the masons, and for the purchase of wood and quarried stones for repairing the House. (7) However, no check is to be kept on them for the silver that is delivered to them, for they deal honestly.” (8) Then the high priest Hilkiah said to the scribe Shaphan, “I have found a scroll of the Teaching in the House of the LORD.” And Hilkiah gave the scroll to Shaphan, who read it. (9) The scribe Shaphan then went to the king and reported to the king: “Your servants have melted down the silver that was deposited in the House, and they have delivered it to the overseers of the work who are in charge at the House of the LORD.” (10) The scribe Shaphan also told the king, “The high priest Hilkiah has given me a scroll”; and Shaphan read it to the king. (11) When the king heard the words of the scroll of the Teaching, he rent his clothes. (12) And the king gave orders to the priest Hilkiah, and to Ahikam son of Shaphan, Achbor son of Michaiah, the scribe Shaphan, and Asaiah the king’s minister: (13) “Go, inquire of the LORD on my behalf, and on behalf of the people, and on behalf of all Judah, concerning the words of this scroll that has been found. For great indeed must be the wrath of the LORD that has been kindled against us, because our fathers did not obey the words of this scroll to do all that has been prescribed for us.” (14) So the priest Hilkiah, and Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah—the wife of Shallum son of Tikvah son of Harhas, the keeper of the wardrobe—who was living in Jerusalem in the Mishneh, and they spoke to her. (15) She responded: “Thus said the LORD, the God of Israel: Say to the man who sent you to me: (16) Thus said the LORD: I am going to bring disaster upon this place and its inhabitants, in accordance with all the words of the scroll which the king of Judah has read. (17) Because they have forsaken Me and have made offerings to other gods and vexed Me with all their deeds, My wrath is kindled against this place and it shall not be quenched. (18) But say this to the king of Judah, who sent you to inquire of the LORD: Thus said the LORD, the God of Israel: As for the words which you have heard— (19) because your heart was softened and you humbled yourself before the LORD when you heard what I decreed against this place and its inhabitants—that it will become a desolation and a curse—and because you rent your clothes and wept before Me, I for My part have listened—declares the LORD. (20) Assuredly, I will gather you to your fathers and you will be laid in your tomb in peace. Your eyes shall not see all the disaster which I will bring upon this place.” So they brought back the reply to the king. (1) At the king’s summons, all the elders of Judah and Jerusalem assembled before him. (2) The king went up to the House of the LORD, together with all the men of Judah and all the inhabitants of Jerusalem, and the priests and prophets—all the people, young and old. And he read to them the entire text of the covenant scroll which had been found in the House of the LORD. (3) The king stood by the pillar-a and solemnized the covenant before the LORD: that they would follow the LORD and observe His commandments, His injunctions, and His laws with all their heart and soul; that they would fulfill all the terms of this covenant as inscribed upon the scroll. And all the people entered into-b the covenant. (4) Then the king ordered the high priest Hilkiah, the priests of the second rank, and the guards of the threshold to bring out of the Temple of the LORD all the objects made for Baal and Asherah and all the host of heaven. He burned them outside Jerusalem in the fields of Kidron, and he removed the ashes to Bethel. (5) He suppressed the idolatrous priests whom the kings of Judah had appointed to make offerings-e at the shrines in the towns of Judah and in the environs of Jerusalem, and those who made offerings to Baal, to the sun and moon and constellations—all the host of heaven. (6) He brought out the [image of] Asherah from the House of the LORD to the Kidron Valley outside Jerusalem, and burned it in the Kidron Valley; he beat it to dust and scattered its dust over the burial ground of the common people. (7) He tore down the cubicles of the male prostitutes in the House of the LORD, at the place where the women wove coverings for Asherah.
(יט) וְגַם֩ אֶת־כׇּל־בָּתֵּ֨י הַבָּמ֜וֹת אֲשֶׁ֣ר ׀ בְּעָרֵ֣י שֹׁמְר֗וֹן אֲשֶׁ֨ר עָשׂ֜וּ מַלְכֵ֤י יִשְׂרָאֵל֙ לְהַכְעִ֔יס הֵסִ֖יר יֹאשִׁיָּ֑הוּ וַיַּ֣עַשׂ לָהֶ֔ם כְּכׇל־הַֽמַּעֲשִׂ֔ים אֲשֶׁ֥ר עָשָׂ֖ה בְּבֵֽית־אֵֽל׃ (כ) וַ֠יִּזְבַּ֠ח אֶת־כׇּל־כֹּהֲנֵ֨י הַבָּמ֤וֹת אֲשֶׁר־שָׁם֙ עַל־הַֽמִּזְבְּח֔וֹת וַיִּשְׂרֹ֛ף אֶת־עַצְמ֥וֹת אָדָ֖ם עֲלֵיהֶ֑ם וַיָּ֖שׇׁב יְרוּשָׁלָֽ͏ִם׃ (כא) וַיְצַ֤ו הַמֶּ֙לֶךְ֙ אֶת־כׇּל־הָעָ֣ם לֵאמֹ֔ר עֲשׂ֣וּ פֶ֔סַח לַיהֹוָ֖ה אֱלֹהֵיכֶ֑ם כַּכָּת֕וּב עַ֛ל סֵ֥פֶר הַבְּרִ֖ית הַזֶּֽה׃ (כב) כִּ֣י לֹ֤א נַֽעֲשָׂה֙ כַּפֶּ֣סַח הַזֶּ֔ה מִימֵי֙ הַשֹּׁ֣פְטִ֔ים אֲשֶׁ֥ר שָׁפְט֖וּ אֶת־יִשְׂרָאֵ֑ל וְכֹ֗ל יְמֵ֛י מַלְכֵ֥י יִשְׂרָאֵ֖ל וּמַלְכֵ֥י יְהוּדָֽה׃ (כג) כִּ֗י אִם־בִּשְׁמֹנֶ֤ה עֶשְׂרֵה֙ שָׁנָ֔ה לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ נַעֲשָׂ֞ה הַפֶּ֧סַח הַזֶּ֛ה לַיהֹוָ֖ה בִּירוּשָׁלָֽ͏ִם׃
(19) Josiah also abolished all the cult places in the towns of Samaria, which the kings of Israel had built, vexing [the LORD]. He dealt with them just as he had done to Bethel: (20) He slew on the altars all the priests of the shrines who were there, and he burned human bones on them. Then he returned to Jerusalem. (21) The king commanded all the people, “Offer the passover sacrifice to the LORD your God as prescribed in this scroll of the covenant.” (22) Now the passover sacrifice had not been offered in that manner in the days of the chieftains who ruled Israel, or during the days of the kings of Israel and the kings of Judah. (23) Only in the eighteenth year of King Josiah was such a passover sacrifice offered in that manner to the LORD in Jerusalem.
(א) בְּיָמָ֣יו עָלָ֔ה נְבֻכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיְהִי־ל֨וֹ יְהוֹיָקִ֥ים עֶ֙בֶד֙ שָׁלֹ֣שׁ שָׁנִ֔ים וַיָּ֖שׇׁב וַיִּמְרׇד־בּֽוֹ׃ (ב) וַיְשַׁלַּ֣ח יְהֹוָ֣ה ׀ בּ֡וֹ אֶת־גְּדוּדֵ֣י כַשְׂדִּים֩ וְאֶת־גְּדוּדֵ֨י אֲרָ֜ם וְאֵ֣ת ׀ גְּדוּדֵ֣י מוֹאָ֗ב וְאֵת֙ גְּדוּדֵ֣י בְנֵֽי־עַמּ֔וֹן וַיְשַׁלְּחֵ֥ם בִּיהוּדָ֖ה לְהַאֲבִיד֑וֹ כִּדְבַ֣ר יְהֹוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד עֲבָדָ֥יו הַנְּבִיאִֽים׃ (ג) אַ֣ךְ ׀ עַל־פִּ֣י יְהֹוָ֗ה הָֽיְתָה֙ בִּֽיהוּדָ֔ה לְהָסִ֖יר מֵעַ֣ל פָּנָ֑יו בְּחַטֹּ֣את מְנַשֶּׁ֔ה כְּכֹ֖ל אֲשֶׁ֥ר עָשָֽׂה׃ (ד) וְגַ֤ם דַּֽם־הַנָּקִי֙ אֲשֶׁ֣ר שָׁפָ֔ךְ וַיְמַלֵּ֥א אֶת־יְרֽוּשָׁלַ֖͏ִם דָּ֣ם נָקִ֑י וְלֹא־אָבָ֥ה יְהֹוָ֖ה לִסְלֹֽחַ׃ (ה) וְיֶ֛תֶר דִּבְרֵ֥י יְהוֹיָקִ֖ים וְכׇל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃ (ו) וַיִּשְׁכַּ֥ב יְהוֹיָקִ֖ים עִם־אֲבֹתָ֑יו וַיִּמְלֹ֛ךְ יְהוֹיָכִ֥ין בְּנ֖וֹ תַּחְתָּֽיו׃ (ז) וְלֹֽא־הֹסִ֥יף עוֹד֙ מֶ֣לֶךְ מִצְרַ֔יִם לָצֵ֖את מֵֽאַרְצ֑וֹ כִּֽי־לָקַ֞ח מֶ֣לֶךְ בָּבֶ֗ל מִנַּ֤חַל מִצְרַ֙יִם֙ עַד־נְהַר־פְּרָ֔ת כֹּ֛ל אֲשֶׁ֥ר הָיְתָ֖ה לְמֶ֥לֶךְ מִצְרָֽיִם׃ {פ}
(ח) בֶּן־שְׁמֹנֶ֨ה עֶשְׂרֵ֤ה שָׁנָה֙ יְהוֹיָכִ֣ין בְּמׇלְכ֔וֹ וּשְׁלֹשָׁ֣ה חֳדָשִׁ֔ים מָלַ֖ךְ בִּירֽוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ נְחֻשְׁתָּ֥א בַת־אֶלְנָתָ֖ן מִירוּשָׁלָֽ͏ִם׃ (ט) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה אָבִֽיו׃ (י) בָּעֵ֣ת הַהִ֔יא (עלה) [עָל֗וּ] עַבְדֵ֛י נְבֻכַדְנֶאצַּ֥ר מֶלֶךְ־בָּבֶ֖ל יְרוּשָׁלָ֑͏ִם וַתָּבֹ֥א הָעִ֖יר בַּמָּצֽוֹר׃ (יא) וַיָּבֹ֛א נְבֻכַדְנֶאצַּ֥ר מֶלֶךְ־בָּבֶ֖ל עַל־הָעִ֑יר וַעֲבָדָ֖יו צָרִ֥ים עָלֶֽיהָ׃ (יב) וַיֵּצֵ֞א יְהוֹיָכִ֤ין מֶֽלֶךְ־יְהוּדָה֙ עַל־מֶ֣לֶךְ בָּבֶ֔ל ה֣וּא וְאִמּ֔וֹ וַעֲבָדָ֖יו וְשָׂרָ֣יו וְסָרִיסָ֑יו וַיִּקַּ֤ח אֹתוֹ֙ מֶ֣לֶךְ בָּבֶ֔ל בִּשְׁנַ֥ת שְׁמֹנֶ֖ה לְמׇלְכֽוֹ׃ (יג) וַיּוֹצֵ֣א מִשָּׁ֗ם אֶת־כׇּל־אֽוֹצְרוֹת֙ בֵּ֣ית יְהֹוָ֔ה וְאוֹצְר֖וֹת בֵּ֣ית הַמֶּ֑לֶךְ וַיְקַצֵּ֞ץ אֶת־כׇּל־כְּלֵ֣י הַזָּהָ֗ב אֲשֶׁ֨ר עָשָׂ֜ה שְׁלֹמֹ֤ה מֶֽלֶךְ־יִשְׂרָאֵל֙ בְּהֵיכַ֣ל יְהֹוָ֔ה כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃ (יד) וְהִגְלָ֣ה אֶת־כׇּל־יְ֠רוּשָׁלַ֠͏ִם וְֽאֶת־כׇּל־הַשָּׂרִ֞ים וְאֵ֣ת ׀ כׇּל־גִּבּוֹרֵ֣י הַחַ֗יִל (עשרה) [עֲשֶׂ֤רֶת] אֲלָפִים֙ גּוֹלֶ֔ה וְכׇל־הֶחָרָ֖שׁ וְהַמַּסְגֵּ֑ר לֹ֣א נִשְׁאַ֔ר זוּלַ֖ת דַּלַּ֥ת עַם־הָאָֽרֶץ׃ (טו) וַיֶּ֥גֶל אֶת־יְהוֹיָכִ֖ין בָּבֶ֑לָה וְאֶת־אֵ֣ם הַ֠מֶּ֠לֶךְ וְאֶת־נְשֵׁ֨י הַמֶּ֜לֶךְ וְאֶת־סָרִיסָ֗יו וְאֵת֙ (אולי) [אֵילֵ֣י] הָאָ֔רֶץ הוֹלִ֛יךְ גּוֹלָ֥ה מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃ (טז) וְאֵת֩ כׇּל־אַנְשֵׁ֨י הַחַ֜יִל שִׁבְעַ֣ת אֲלָפִ֗ים וְהֶחָרָ֤שׁ וְהַמַּסְגֵּר֙ אֶ֔לֶף הַכֹּ֕ל גִּבּוֹרִ֖ים עֹשֵׂ֣י מִלְחָמָ֑ה וַיְבִיאֵ֧ם מֶלֶךְ־בָּבֶ֛ל גּוֹלָ֖ה בָּבֶֽלָה׃ (יז) וַיַּמְלֵ֧ךְ מֶלֶךְ־בָּבֶ֛ל אֶת־מַתַּנְיָ֥ה דֹד֖וֹ תַּחְתָּ֑יו וַיַּסֵּ֥ב אֶת־שְׁמ֖וֹ צִדְקִיָּֽהוּ׃ {פ}
(יח) בֶּן־עֶשְׂרִ֨ים וְאַחַ֤ת שָׁנָה֙ צִדְקִיָּ֣הוּ בְמׇלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ (חמיטל) [חֲמוּטַ֥ל] בַּֽת־יִרְמְיָ֖הוּ מִלִּבְנָֽה׃ (יט) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה יְהוֹיָקִֽים׃ (כ) כִּ֣י ׀ עַל־אַ֣ף יְהֹוָ֗ה הָיְתָ֤ה בִירוּשָׁלַ֙͏ִם֙ וּבִ֣יהוּדָ֔ה עַד־הִשְׁלִכ֥וֹ אֹתָ֖ם מֵעַ֣ל פָּנָ֑יו וַיִּמְרֹ֥ד צִדְקִיָּ֖הוּ בְּמֶ֥לֶךְ בָּבֶֽל׃ {ס} (א) וַיְהִי֩ בִשְׁנַ֨ת הַתְּשִׁיעִ֜ית לְמׇלְכ֗וֹ בַּחֹ֣דֶשׁ הָעֲשִׂירִי֮ בֶּעָשׂ֣וֹר לַחֹ֒דֶשׁ֒ בָּ֠א נְבֻכַדְנֶאצַּ֨ר מֶלֶךְ־בָּבֶ֜ל ה֧וּא וְכׇל־חֵיל֛וֹ עַל־יְרוּשָׁלַ֖͏ִם וַיִּ֣חַן עָלֶ֑יהָ וַיִּבְנ֥וּ עָלֶ֛יהָ דָּיֵ֖ק סָבִֽיב׃ (ב) וַתָּבֹ֥א הָעִ֖יר בַּמָּצ֑וֹר עַ֚ד עַשְׁתֵּ֣י עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ צִדְקִיָּֽהוּ׃ (ג) בְּתִשְׁעָ֣ה לַחֹ֔דֶשׁ וַיֶּחֱזַ֥ק הָֽרָעָ֖ב בָּעִ֑יר וְלֹא־הָ֥יָה לֶ֖חֶם לְעַ֥ם הָאָֽרֶץ׃ (ד) וַתִּבָּקַ֣ע הָעִ֗יר וְכׇל־אַנְשֵׁ֨י הַמִּלְחָמָ֤ה ׀ הַלַּ֙יְלָה֙ דֶּ֜רֶךְ שַׁ֣עַר ׀ בֵּ֣ין הַחֹמֹתַ֗יִם אֲשֶׁר֙ עַל־גַּ֣ן הַמֶּ֔לֶךְ וְכַשְׂדִּ֥ים עַל־הָעִ֖יר סָבִ֑יב וַיֵּ֖לֶךְ דֶּ֥רֶךְ הָעֲרָבָֽה׃ (ה) וַיִּרְדְּפ֤וּ חֵיל־כַּשְׂדִּים֙ אַחַ֣ר הַמֶּ֔לֶךְ וַיַּשִּׂ֥גוּ אֹת֖וֹ בְּעַֽרְב֣וֹת יְרֵח֑וֹ וְכׇ֨ל־חֵיל֔וֹ נָפֹ֖צוּ מֵעָלָֽיו׃ (ו) וַֽיִּתְפְּשׂוּ֙ אֶת־הַמֶּ֔לֶךְ וַיַּעֲל֥וּ אֹת֛וֹ אֶל־מֶ֥לֶךְ בָּבֶ֖ל רִבְלָ֑תָה וַיְדַבְּר֥וּ אִתּ֖וֹ מִשְׁפָּֽט׃ (ז) וְאֶת־בְּנֵי֙ צִדְקִיָּ֔הוּ שָׁחֲט֖וּ לְעֵינָ֑יו וְאֶת־עֵינֵ֤י צִדְקִיָּ֙הוּ֙ עִוֵּ֔ר וַיַּאַסְרֵ֙הוּ֙ בַֽנְחֻשְׁתַּ֔יִם וַיְבִאֵ֖הוּ בָּבֶֽל׃ {ס} (ח) וּבַחֹ֤דֶשׁ הַחֲמִישִׁי֙ בְּשִׁבְעָ֣ה לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב־טַבָּחִ֛ים עֶ֥בֶד מֶלֶךְ־בָּבֶ֖ל יְרוּשָׁלָֽ͏ִם׃ (ט) וַיִּשְׂרֹ֥ף אֶת־בֵּית־יְהֹוָ֖ה וְאֶת־בֵּ֣ית הַמֶּ֑לֶךְ וְאֵ֨ת כׇּל־בָּתֵּ֧י יְרוּשָׁלַ֛͏ִם וְאֶת־כׇּל־בֵּ֥ית גָּד֖וֹל שָׂרַ֥ף בָּאֵֽשׁ׃ (י) וְאֶת־חוֹמֹ֥ת יְרֽוּשָׁלַ֖͏ִם סָבִ֑יב נָֽתְצוּ֙ כׇּל־חֵ֣יל כַּשְׂדִּ֔ים אֲשֶׁ֖ר רַב־טַבָּחִֽים׃ (יא) וְאֵת֩ יֶ֨תֶר הָעָ֜ם הַנִּשְׁאָרִ֣ים בָּעִ֗יר וְאֶת־הַנֹּֽפְלִים֙ אֲשֶׁ֤ר נָֽפְלוּ֙ עַל־הַמֶּ֣לֶךְ בָּבֶ֔ל וְאֵ֖ת יֶ֣תֶר הֶהָמ֑וֹן הֶגְלָ֕ה נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִֽים׃ (יב) וּמִדַּלַּ֣ת הָאָ֔רֶץ הִשְׁאִ֖יר רַב־טַבָּחִ֑ים לְכֹרְמִ֖ים וּלְיֹגְבִֽים׃ (יג) וְאֶת־עַמּוּדֵ֨י הַנְּחֹ֜שֶׁת אֲשֶׁ֣ר בֵּית־יְהֹוָ֗ה וְֽאֶת־הַמְּכֹנ֞וֹת וְאֶת־יָ֧ם הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר בְּבֵית־יְהֹוָ֖ה שִׁבְּר֣וּ כַשְׂדִּ֑ים וַיִּשְׂא֥וּ אֶת־נְחֻשְׁתָּ֖ם בָּבֶֽלָה׃ (יד) וְאֶת־הַסִּירֹ֨ת וְאֶת־הַיָּעִ֜ים וְאֶת־הַֽמְזַמְּר֣וֹת וְאֶת־הַכַּפּ֗וֹת וְאֵ֨ת כׇּל־כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר יְשָֽׁרְתוּ־בָ֖ם לָקָֽחוּ׃ (טו) וְאֶת־הַמַּחְתּוֹת֙ וְאֶת־הַמִּזְרָק֔וֹת אֲשֶׁ֤ר זָהָב֙ זָהָ֔ב וַאֲשֶׁר־כֶּ֖סֶף כָּ֑סֶף לָקַ֖ח רַב־טַבָּחִֽים׃ (טז) הָעַמּוּדִ֣ים ׀ שְׁנַ֗יִם הַיָּ֤ם הָֽאֶחָד֙ וְהַמְּכֹנ֔וֹת אֲשֶׁר־עָשָׂ֥ה שְׁלֹמֹ֖ה לְבֵ֣ית יְהֹוָ֑ה לֹא־הָיָ֣ה מִשְׁקָ֔ל לִנְחֹ֖שֶׁת כׇּל־הַכֵּלִ֥ים הָאֵֽלֶּה׃ (יז) שְׁמֹנֶה֩ עֶשְׂרֵ֨ה אַמָּ֜ה קוֹמַ֣ת ׀ הָעַמּ֣וּד הָאֶחָ֗ד וְכֹתֶ֨רֶת עָלָ֥יו ׀ נְחֹ֘שֶׁת֮ וְקוֹמַ֣ת הַכֹּתֶ֘רֶת֮ שָׁלֹ֣שׁ (אמה) [אַמּוֹת֒] וּשְׂבָכָ֨ה וְרִמֹּנִ֧ים עַֽל־הַכֹּתֶ֛רֶת סָבִ֖יב הַכֹּ֣ל נְחֹ֑שֶׁת וְכָאֵ֛לֶּה לַעַמּ֥וּד הַשֵּׁנִ֖י עַל־הַשְּׂבָכָֽה׃ (יח) וַיִּקַּ֣ח רַב־טַבָּחִ֗ים אֶת־שְׂרָיָה֙ כֹּהֵ֣ן הָרֹ֔אשׁ וְאֶת־צְפַנְיָ֖הוּ כֹּהֵ֣ן מִשְׁנֶ֑ה וְאֶת־שְׁלֹ֖שֶׁת שֹׁמְרֵ֥י הַסַּֽף׃ (יט) וּמִן־הָעִ֡יר לָקַח֩ סָרִ֨יס אֶחָ֜ד אֲֽשֶׁר־ה֥וּא פָקִ֣יד ׀ עַל־אַנְשֵׁ֣י הַמִּלְחָמָ֗ה וַחֲמִשָּׁ֨ה אֲנָשִׁ֜ים מֵרֹאֵ֤י פְנֵֽי־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר נִמְצְא֣וּ בָעִ֔יר וְאֵ֗ת הַסֹּפֵר֙ שַׂ֣ר הַצָּבָ֔א הַמַּצְבִּ֖א אֶת־עַ֣ם הָאָ֑רֶץ וְשִׁשִּׁ֥ים אִישׁ֙ מֵעַ֣ם הָאָ֔רֶץ הַֽנִּמְצְאִ֖ים בָּעִֽיר׃ (כ) וַיִּקַּ֣ח אֹתָ֔ם נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִ֑ים וַיֹּ֧לֶךְ אֹתָ֛ם עַל־מֶ֥לֶךְ בָּבֶ֖ל רִבְלָֽתָה׃ (כא) וַיַּ֣ךְ אֹתָם֩ מֶ֨לֶךְ בָּבֶ֧ל וַיְמִיתֵ֛ם בְּרִבְלָ֖ה בְּאֶ֣רֶץ חֲמָ֑ת וַיִּ֥גֶל יְהוּדָ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ (כב) וְהָעָ֗ם הַנִּשְׁאָר֙ בְּאֶ֣רֶץ יְהוּדָ֔ה אֲשֶׁ֣ר הִשְׁאִ֔יר נְבוּכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיַּפְקֵ֣ד עֲלֵיהֶ֔ם אֶת־גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָ֥ם בֶּן־שָׁפָֽן׃ (כג) וַיִּשְׁמְעוּ֩ כׇל־שָׂרֵ֨י הַחֲיָלִ֜ים הֵ֣מָּה וְהָאֲנָשִׁ֗ים כִּֽי־הִפְקִ֤יד מֶֽלֶךְ־בָּבֶל֙ אֶת־גְּדַלְיָ֔הוּ וַיָּבֹ֥אוּ אֶל־גְּדַלְיָ֖הוּ הַמִּצְפָּ֑ה וְיִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֡ה וְיוֹחָנָ֣ן בֶּן־קָ֠רֵ֠חַ וּשְׂרָיָ֨ה בֶן־תַּנְחֻ֜מֶת הַנְּטֹפָתִ֗י וְיַאֲזַנְיָ֙הוּ֙ בֶּן־הַמַּ֣עֲכָתִ֔י הֵ֖מָּה וְאַנְשֵׁיהֶֽם׃ (כד) וַיִּשָּׁבַ֨ע לָהֶ֤ם גְּדַלְיָ֙הוּ֙ וּלְאַנְשֵׁיהֶ֔ם וַיֹּ֣אמֶר לָהֶ֔ם אַל־תִּֽירְא֖וּ מֵֽעַבְדֵ֣י הַכַּשְׂדִּ֑ים שְׁב֣וּ בָאָ֗רֶץ וְעִבְד֛וּ אֶת־מֶ֥לֶךְ בָּבֶ֖ל וְיִטַ֥ב לָכֶֽם׃ {פ}
(כה) וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־נְ֠תַנְיָ֠ה בֶּן־אֱלִ֨ישָׁמָ֜ע מִזֶּ֣רַע הַמְּלוּכָ֗ה וַעֲשָׂרָ֤ה אֲנָשִׁים֙ אִתּ֔וֹ וַיַּכּ֥וּ אֶת־גְּדַלְיָ֖הוּ וַיָּמֹ֑ת וְאֶת־הַיְּהוּדִים֙ וְאֶת־הַכַּשְׂדִּ֔ים אֲשֶׁר־הָי֥וּ אִתּ֖וֹ בַּמִּצְפָּֽה׃ (כו) וַיָּקֻ֨מוּ כׇל־הָעָ֜ם מִקָּטֹ֤ן וְעַד־גָּדוֹל֙ וְשָׂרֵ֣י הַחֲיָלִ֔ים וַיָּבֹ֖אוּ מִצְרָ֑יִם כִּ֥י יָֽרְא֖וּ מִפְּנֵ֥י כַשְׂדִּֽים׃ {ס} (כז) וַיְהִי֩ בִשְׁלֹשִׁ֨ים וָשֶׁ֜בַע שָׁנָ֗ה לְגָלוּת֙ יְהוֹיָכִ֣ין מֶֽלֶךְ־יְהוּדָ֔ה בִּשְׁנֵ֤ים עָשָׂר֙ חֹ֔דֶשׁ בְּעֶשְׂרִ֥ים וְשִׁבְעָ֖ה לַחֹ֑דֶשׁ נָשָׂ֡א אֱוִ֣יל מְרֹדַךְ֩ מֶ֨לֶךְ בָּבֶ֜ל בִּשְׁנַ֣ת מׇלְכ֗וֹ אֶת־רֹ֛אשׁ יְהוֹיָכִ֥ין מֶלֶךְ־יְהוּדָ֖ה מִבֵּ֥ית כֶּֽלֶא׃ (כח) וַיְדַבֵּ֥ר אִתּ֖וֹ טֹב֑וֹת וַיִּתֵּן֙ אֶת־כִּסְא֔וֹ מֵעַ֗ל כִּסֵּ֧א הַמְּלָכִ֛ים אֲשֶׁ֥ר אִתּ֖וֹ בְּבָבֶֽל׃ (כט) וְשִׁנָּ֕א אֵ֖ת בִּגְדֵ֣י כִלְא֑וֹ וְאָכַ֨ל לֶ֧חֶם תָּמִ֛יד לְפָנָ֖יו כׇּל־יְמֵ֥י חַיָּֽיו׃ (ל) וַאֲרֻחָת֗וֹ אֲרֻחַ֨ת תָּמִ֧יד נִתְּנָה־לּ֛וֹ מֵאֵ֥ת הַמֶּ֖לֶךְ דְּבַר־י֣וֹם בְּיוֹמ֑וֹ כֹּ֖ל יְמֵ֥י חַיָּֽו׃
(ח) בֶּן־שְׁמֹנֶ֨ה עֶשְׂרֵ֤ה שָׁנָה֙ יְהוֹיָכִ֣ין בְּמׇלְכ֔וֹ וּשְׁלֹשָׁ֣ה חֳדָשִׁ֔ים מָלַ֖ךְ בִּירֽוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ נְחֻשְׁתָּ֥א בַת־אֶלְנָתָ֖ן מִירוּשָׁלָֽ͏ִם׃ (ט) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה אָבִֽיו׃ (י) בָּעֵ֣ת הַהִ֔יא (עלה) [עָל֗וּ] עַבְדֵ֛י נְבֻכַדְנֶאצַּ֥ר מֶלֶךְ־בָּבֶ֖ל יְרוּשָׁלָ֑͏ִם וַתָּבֹ֥א הָעִ֖יר בַּמָּצֽוֹר׃ (יא) וַיָּבֹ֛א נְבֻכַדְנֶאצַּ֥ר מֶלֶךְ־בָּבֶ֖ל עַל־הָעִ֑יר וַעֲבָדָ֖יו צָרִ֥ים עָלֶֽיהָ׃ (יב) וַיֵּצֵ֞א יְהוֹיָכִ֤ין מֶֽלֶךְ־יְהוּדָה֙ עַל־מֶ֣לֶךְ בָּבֶ֔ל ה֣וּא וְאִמּ֔וֹ וַעֲבָדָ֖יו וְשָׂרָ֣יו וְסָרִיסָ֑יו וַיִּקַּ֤ח אֹתוֹ֙ מֶ֣לֶךְ בָּבֶ֔ל בִּשְׁנַ֥ת שְׁמֹנֶ֖ה לְמׇלְכֽוֹ׃ (יג) וַיּוֹצֵ֣א מִשָּׁ֗ם אֶת־כׇּל־אֽוֹצְרוֹת֙ בֵּ֣ית יְהֹוָ֔ה וְאוֹצְר֖וֹת בֵּ֣ית הַמֶּ֑לֶךְ וַיְקַצֵּ֞ץ אֶת־כׇּל־כְּלֵ֣י הַזָּהָ֗ב אֲשֶׁ֨ר עָשָׂ֜ה שְׁלֹמֹ֤ה מֶֽלֶךְ־יִשְׂרָאֵל֙ בְּהֵיכַ֣ל יְהֹוָ֔ה כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃ (יד) וְהִגְלָ֣ה אֶת־כׇּל־יְ֠רוּשָׁלַ֠͏ִם וְֽאֶת־כׇּל־הַשָּׂרִ֞ים וְאֵ֣ת ׀ כׇּל־גִּבּוֹרֵ֣י הַחַ֗יִל (עשרה) [עֲשֶׂ֤רֶת] אֲלָפִים֙ גּוֹלֶ֔ה וְכׇל־הֶחָרָ֖שׁ וְהַמַּסְגֵּ֑ר לֹ֣א נִשְׁאַ֔ר זוּלַ֖ת דַּלַּ֥ת עַם־הָאָֽרֶץ׃ (טו) וַיֶּ֥גֶל אֶת־יְהוֹיָכִ֖ין בָּבֶ֑לָה וְאֶת־אֵ֣ם הַ֠מֶּ֠לֶךְ וְאֶת־נְשֵׁ֨י הַמֶּ֜לֶךְ וְאֶת־סָרִיסָ֗יו וְאֵת֙ (אולי) [אֵילֵ֣י] הָאָ֔רֶץ הוֹלִ֛יךְ גּוֹלָ֥ה מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃ (טז) וְאֵת֩ כׇּל־אַנְשֵׁ֨י הַחַ֜יִל שִׁבְעַ֣ת אֲלָפִ֗ים וְהֶחָרָ֤שׁ וְהַמַּסְגֵּר֙ אֶ֔לֶף הַכֹּ֕ל גִּבּוֹרִ֖ים עֹשֵׂ֣י מִלְחָמָ֑ה וַיְבִיאֵ֧ם מֶלֶךְ־בָּבֶ֛ל גּוֹלָ֖ה בָּבֶֽלָה׃ (יז) וַיַּמְלֵ֧ךְ מֶלֶךְ־בָּבֶ֛ל אֶת־מַתַּנְיָ֥ה דֹד֖וֹ תַּחְתָּ֑יו וַיַּסֵּ֥ב אֶת־שְׁמ֖וֹ צִדְקִיָּֽהוּ׃ {פ}
(יח) בֶּן־עֶשְׂרִ֨ים וְאַחַ֤ת שָׁנָה֙ צִדְקִיָּ֣הוּ בְמׇלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ (חמיטל) [חֲמוּטַ֥ל] בַּֽת־יִרְמְיָ֖הוּ מִלִּבְנָֽה׃ (יט) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה יְהוֹיָקִֽים׃ (כ) כִּ֣י ׀ עַל־אַ֣ף יְהֹוָ֗ה הָיְתָ֤ה בִירוּשָׁלַ֙͏ִם֙ וּבִ֣יהוּדָ֔ה עַד־הִשְׁלִכ֥וֹ אֹתָ֖ם מֵעַ֣ל פָּנָ֑יו וַיִּמְרֹ֥ד צִדְקִיָּ֖הוּ בְּמֶ֥לֶךְ בָּבֶֽל׃ {ס} (א) וַיְהִי֩ בִשְׁנַ֨ת הַתְּשִׁיעִ֜ית לְמׇלְכ֗וֹ בַּחֹ֣דֶשׁ הָעֲשִׂירִי֮ בֶּעָשׂ֣וֹר לַחֹ֒דֶשׁ֒ בָּ֠א נְבֻכַדְנֶאצַּ֨ר מֶלֶךְ־בָּבֶ֜ל ה֧וּא וְכׇל־חֵיל֛וֹ עַל־יְרוּשָׁלַ֖͏ִם וַיִּ֣חַן עָלֶ֑יהָ וַיִּבְנ֥וּ עָלֶ֛יהָ דָּיֵ֖ק סָבִֽיב׃ (ב) וַתָּבֹ֥א הָעִ֖יר בַּמָּצ֑וֹר עַ֚ד עַשְׁתֵּ֣י עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ צִדְקִיָּֽהוּ׃ (ג) בְּתִשְׁעָ֣ה לַחֹ֔דֶשׁ וַיֶּחֱזַ֥ק הָֽרָעָ֖ב בָּעִ֑יר וְלֹא־הָ֥יָה לֶ֖חֶם לְעַ֥ם הָאָֽרֶץ׃ (ד) וַתִּבָּקַ֣ע הָעִ֗יר וְכׇל־אַנְשֵׁ֨י הַמִּלְחָמָ֤ה ׀ הַלַּ֙יְלָה֙ דֶּ֜רֶךְ שַׁ֣עַר ׀ בֵּ֣ין הַחֹמֹתַ֗יִם אֲשֶׁר֙ עַל־גַּ֣ן הַמֶּ֔לֶךְ וְכַשְׂדִּ֥ים עַל־הָעִ֖יר סָבִ֑יב וַיֵּ֖לֶךְ דֶּ֥רֶךְ הָעֲרָבָֽה׃ (ה) וַיִּרְדְּפ֤וּ חֵיל־כַּשְׂדִּים֙ אַחַ֣ר הַמֶּ֔לֶךְ וַיַּשִּׂ֥גוּ אֹת֖וֹ בְּעַֽרְב֣וֹת יְרֵח֑וֹ וְכׇ֨ל־חֵיל֔וֹ נָפֹ֖צוּ מֵעָלָֽיו׃ (ו) וַֽיִּתְפְּשׂוּ֙ אֶת־הַמֶּ֔לֶךְ וַיַּעֲל֥וּ אֹת֛וֹ אֶל־מֶ֥לֶךְ בָּבֶ֖ל רִבְלָ֑תָה וַיְדַבְּר֥וּ אִתּ֖וֹ מִשְׁפָּֽט׃ (ז) וְאֶת־בְּנֵי֙ צִדְקִיָּ֔הוּ שָׁחֲט֖וּ לְעֵינָ֑יו וְאֶת־עֵינֵ֤י צִדְקִיָּ֙הוּ֙ עִוֵּ֔ר וַיַּאַסְרֵ֙הוּ֙ בַֽנְחֻשְׁתַּ֔יִם וַיְבִאֵ֖הוּ בָּבֶֽל׃ {ס} (ח) וּבַחֹ֤דֶשׁ הַחֲמִישִׁי֙ בְּשִׁבְעָ֣ה לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב־טַבָּחִ֛ים עֶ֥בֶד מֶלֶךְ־בָּבֶ֖ל יְרוּשָׁלָֽ͏ִם׃ (ט) וַיִּשְׂרֹ֥ף אֶת־בֵּית־יְהֹוָ֖ה וְאֶת־בֵּ֣ית הַמֶּ֑לֶךְ וְאֵ֨ת כׇּל־בָּתֵּ֧י יְרוּשָׁלַ֛͏ִם וְאֶת־כׇּל־בֵּ֥ית גָּד֖וֹל שָׂרַ֥ף בָּאֵֽשׁ׃ (י) וְאֶת־חוֹמֹ֥ת יְרֽוּשָׁלַ֖͏ִם סָבִ֑יב נָֽתְצוּ֙ כׇּל־חֵ֣יל כַּשְׂדִּ֔ים אֲשֶׁ֖ר רַב־טַבָּחִֽים׃ (יא) וְאֵת֩ יֶ֨תֶר הָעָ֜ם הַנִּשְׁאָרִ֣ים בָּעִ֗יר וְאֶת־הַנֹּֽפְלִים֙ אֲשֶׁ֤ר נָֽפְלוּ֙ עַל־הַמֶּ֣לֶךְ בָּבֶ֔ל וְאֵ֖ת יֶ֣תֶר הֶהָמ֑וֹן הֶגְלָ֕ה נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִֽים׃ (יב) וּמִדַּלַּ֣ת הָאָ֔רֶץ הִשְׁאִ֖יר רַב־טַבָּחִ֑ים לְכֹרְמִ֖ים וּלְיֹגְבִֽים׃ (יג) וְאֶת־עַמּוּדֵ֨י הַנְּחֹ֜שֶׁת אֲשֶׁ֣ר בֵּית־יְהֹוָ֗ה וְֽאֶת־הַמְּכֹנ֞וֹת וְאֶת־יָ֧ם הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר בְּבֵית־יְהֹוָ֖ה שִׁבְּר֣וּ כַשְׂדִּ֑ים וַיִּשְׂא֥וּ אֶת־נְחֻשְׁתָּ֖ם בָּבֶֽלָה׃ (יד) וְאֶת־הַסִּירֹ֨ת וְאֶת־הַיָּעִ֜ים וְאֶת־הַֽמְזַמְּר֣וֹת וְאֶת־הַכַּפּ֗וֹת וְאֵ֨ת כׇּל־כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר יְשָֽׁרְתוּ־בָ֖ם לָקָֽחוּ׃ (טו) וְאֶת־הַמַּחְתּוֹת֙ וְאֶת־הַמִּזְרָק֔וֹת אֲשֶׁ֤ר זָהָב֙ זָהָ֔ב וַאֲשֶׁר־כֶּ֖סֶף כָּ֑סֶף לָקַ֖ח רַב־טַבָּחִֽים׃ (טז) הָעַמּוּדִ֣ים ׀ שְׁנַ֗יִם הַיָּ֤ם הָֽאֶחָד֙ וְהַמְּכֹנ֔וֹת אֲשֶׁר־עָשָׂ֥ה שְׁלֹמֹ֖ה לְבֵ֣ית יְהֹוָ֑ה לֹא־הָיָ֣ה מִשְׁקָ֔ל לִנְחֹ֖שֶׁת כׇּל־הַכֵּלִ֥ים הָאֵֽלֶּה׃ (יז) שְׁמֹנֶה֩ עֶשְׂרֵ֨ה אַמָּ֜ה קוֹמַ֣ת ׀ הָעַמּ֣וּד הָאֶחָ֗ד וְכֹתֶ֨רֶת עָלָ֥יו ׀ נְחֹ֘שֶׁת֮ וְקוֹמַ֣ת הַכֹּתֶ֘רֶת֮ שָׁלֹ֣שׁ (אמה) [אַמּוֹת֒] וּשְׂבָכָ֨ה וְרִמֹּנִ֧ים עַֽל־הַכֹּתֶ֛רֶת סָבִ֖יב הַכֹּ֣ל נְחֹ֑שֶׁת וְכָאֵ֛לֶּה לַעַמּ֥וּד הַשֵּׁנִ֖י עַל־הַשְּׂבָכָֽה׃ (יח) וַיִּקַּ֣ח רַב־טַבָּחִ֗ים אֶת־שְׂרָיָה֙ כֹּהֵ֣ן הָרֹ֔אשׁ וְאֶת־צְפַנְיָ֖הוּ כֹּהֵ֣ן מִשְׁנֶ֑ה וְאֶת־שְׁלֹ֖שֶׁת שֹׁמְרֵ֥י הַסַּֽף׃ (יט) וּמִן־הָעִ֡יר לָקַח֩ סָרִ֨יס אֶחָ֜ד אֲֽשֶׁר־ה֥וּא פָקִ֣יד ׀ עַל־אַנְשֵׁ֣י הַמִּלְחָמָ֗ה וַחֲמִשָּׁ֨ה אֲנָשִׁ֜ים מֵרֹאֵ֤י פְנֵֽי־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר נִמְצְא֣וּ בָעִ֔יר וְאֵ֗ת הַסֹּפֵר֙ שַׂ֣ר הַצָּבָ֔א הַמַּצְבִּ֖א אֶת־עַ֣ם הָאָ֑רֶץ וְשִׁשִּׁ֥ים אִישׁ֙ מֵעַ֣ם הָאָ֔רֶץ הַֽנִּמְצְאִ֖ים בָּעִֽיר׃ (כ) וַיִּקַּ֣ח אֹתָ֔ם נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִ֑ים וַיֹּ֧לֶךְ אֹתָ֛ם עַל־מֶ֥לֶךְ בָּבֶ֖ל רִבְלָֽתָה׃ (כא) וַיַּ֣ךְ אֹתָם֩ מֶ֨לֶךְ בָּבֶ֧ל וַיְמִיתֵ֛ם בְּרִבְלָ֖ה בְּאֶ֣רֶץ חֲמָ֑ת וַיִּ֥גֶל יְהוּדָ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ (כב) וְהָעָ֗ם הַנִּשְׁאָר֙ בְּאֶ֣רֶץ יְהוּדָ֔ה אֲשֶׁ֣ר הִשְׁאִ֔יר נְבוּכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיַּפְקֵ֣ד עֲלֵיהֶ֔ם אֶת־גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָ֥ם בֶּן־שָׁפָֽן׃ (כג) וַיִּשְׁמְעוּ֩ כׇל־שָׂרֵ֨י הַחֲיָלִ֜ים הֵ֣מָּה וְהָאֲנָשִׁ֗ים כִּֽי־הִפְקִ֤יד מֶֽלֶךְ־בָּבֶל֙ אֶת־גְּדַלְיָ֔הוּ וַיָּבֹ֥אוּ אֶל־גְּדַלְיָ֖הוּ הַמִּצְפָּ֑ה וְיִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֡ה וְיוֹחָנָ֣ן בֶּן־קָ֠רֵ֠חַ וּשְׂרָיָ֨ה בֶן־תַּנְחֻ֜מֶת הַנְּטֹפָתִ֗י וְיַאֲזַנְיָ֙הוּ֙ בֶּן־הַמַּ֣עֲכָתִ֔י הֵ֖מָּה וְאַנְשֵׁיהֶֽם׃ (כד) וַיִּשָּׁבַ֨ע לָהֶ֤ם גְּדַלְיָ֙הוּ֙ וּלְאַנְשֵׁיהֶ֔ם וַיֹּ֣אמֶר לָהֶ֔ם אַל־תִּֽירְא֖וּ מֵֽעַבְדֵ֣י הַכַּשְׂדִּ֑ים שְׁב֣וּ בָאָ֗רֶץ וְעִבְד֛וּ אֶת־מֶ֥לֶךְ בָּבֶ֖ל וְיִטַ֥ב לָכֶֽם׃ {פ}
(כה) וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־נְ֠תַנְיָ֠ה בֶּן־אֱלִ֨ישָׁמָ֜ע מִזֶּ֣רַע הַמְּלוּכָ֗ה וַעֲשָׂרָ֤ה אֲנָשִׁים֙ אִתּ֔וֹ וַיַּכּ֥וּ אֶת־גְּדַלְיָ֖הוּ וַיָּמֹ֑ת וְאֶת־הַיְּהוּדִים֙ וְאֶת־הַכַּשְׂדִּ֔ים אֲשֶׁר־הָי֥וּ אִתּ֖וֹ בַּמִּצְפָּֽה׃ (כו) וַיָּקֻ֨מוּ כׇל־הָעָ֜ם מִקָּטֹ֤ן וְעַד־גָּדוֹל֙ וְשָׂרֵ֣י הַחֲיָלִ֔ים וַיָּבֹ֖אוּ מִצְרָ֑יִם כִּ֥י יָֽרְא֖וּ מִפְּנֵ֥י כַשְׂדִּֽים׃ {ס} (כז) וַיְהִי֩ בִשְׁלֹשִׁ֨ים וָשֶׁ֜בַע שָׁנָ֗ה לְגָלוּת֙ יְהוֹיָכִ֣ין מֶֽלֶךְ־יְהוּדָ֔ה בִּשְׁנֵ֤ים עָשָׂר֙ חֹ֔דֶשׁ בְּעֶשְׂרִ֥ים וְשִׁבְעָ֖ה לַחֹ֑דֶשׁ נָשָׂ֡א אֱוִ֣יל מְרֹדַךְ֩ מֶ֨לֶךְ בָּבֶ֜ל בִּשְׁנַ֣ת מׇלְכ֗וֹ אֶת־רֹ֛אשׁ יְהוֹיָכִ֥ין מֶלֶךְ־יְהוּדָ֖ה מִבֵּ֥ית כֶּֽלֶא׃ (כח) וַיְדַבֵּ֥ר אִתּ֖וֹ טֹב֑וֹת וַיִּתֵּן֙ אֶת־כִּסְא֔וֹ מֵעַ֗ל כִּסֵּ֧א הַמְּלָכִ֛ים אֲשֶׁ֥ר אִתּ֖וֹ בְּבָבֶֽל׃ (כט) וְשִׁנָּ֕א אֵ֖ת בִּגְדֵ֣י כִלְא֑וֹ וְאָכַ֨ל לֶ֧חֶם תָּמִ֛יד לְפָנָ֖יו כׇּל־יְמֵ֥י חַיָּֽיו׃ (ל) וַאֲרֻחָת֗וֹ אֲרֻחַ֨ת תָּמִ֧יד נִתְּנָה־לּ֛וֹ מֵאֵ֥ת הַמֶּ֖לֶךְ דְּבַר־י֣וֹם בְּיוֹמ֑וֹ כֹּ֖ל יְמֵ֥י חַיָּֽו׃
(1) In his days, King Nebuchadnezzar of Babylon came up, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him. (2) The LORD let loose against him the raiding bands of the Chaldeans, Arameans, Moabites, and Ammonites; He let them loose against Judah to destroy it, in accordance with the word that the LORD had spoken through His servants the prophets. (3) All this befell Judah at the command of the LORD, who banished [them] from His presence because of all the sins that Manasseh had committed, (4) and also because of the blood of the innocent that he shed. For he filled Jerusalem with the blood of the innocent, and the LORD would not forgive. (5) The other events of Jehoiakim’s reign, and all of his actions, are recorded in the Annals of the Kings of Judah. (6) Jehoiakim slept with his fathers, and his son Jehoiachin succeeded him as king. (7) The king of Egypt did not venture out of his country again, for the king of Babylon had seized all the land that had belonged to the king of Egypt, from the Wadi of Egypt to the River Euphrates.
(8) Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem; his mother’s name was Nehushta daughter of Elnathan of Jerusalem. (9) He did what was displeasing to the LORD, just as his father had done. (10) At that time, the troops of King Nebuchadnezzar of Babylon marched against Jerusalem, and the city came under siege. (11) King Nebuchadnezzar of Babylon advanced against the city while his troops were besieging it. (12) Thereupon King Jehoiachin of Judah, along with his mother, and his courtiers, commanders, and officers, surrendered to the king of Babylon. The king of Babylon took him captive in the eighth year of his reign. (13) He carried off from Jerusalem-b all the treasures of the House of the LORD and the treasures of the royal palace; he stripped off all the golden decorations in the Temple of the LORD—which King Solomon of Israel had made—as the LORD had warned. (14) He exiled all of Jerusalem: all the commanders and all the warriors—ten thousand exiles—as well as all the craftsmen and smiths; only the poorest people in the land were left. (15) He deported Jehoiachin to Babylon; and the king’s mother and wives and officers and the notables of the land were brought as exiles from Jerusalem to Babylon. (16) All the able men, to the number of seven thousand—all of them warriors, trained for battle—and a thousand craftsmen and smiths were brought to Babylon as exiles by the king of Babylon. (17) And the king of Babylon appointed Mattaniah, Jehoiachin’s uncle, king in his place, changing his name to Zedekiah. (18) Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; his mother’s name was Hamutal daughter of Jeremiah of Libnah. (19) He did what was displeasing to the LORD, just as Jehoiakim had done. (20) Indeed, Jerusalem and Judah were a cause of anger for the LORD, so that-e He cast them out of His presence.
Zedekiah rebelled against the king of Babylon. (1) And in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar moved against Jerusalem with his whole army. He besieged it; and they built towers against it all around. (2) The city continued in a state of siege until the eleventh year of King Zedekiah. (3) By the ninth day [of the fourth month] the famine had become acute in the city; there was no food left for the common people. (4) Then [the wall of] the city was breached. All the soldiers [left the city] by night through the gate between the double walls, which is near the king’s garden—the Chaldeans were all around the city; and [the king] set out for the Arabah. (5) But the Chaldean troops pursued the king, and they overtook him in the steppes of Jericho as his entire force left him and scattered. (6) They captured the king and brought him before the king of Babylon at Riblah; and they put him on trial. (7) They slaughtered Zedekiah’s sons before his eyes; then Zedekiah’s eyes were put out. He was chained in bronze fetters and he was brought to Babylon. (8) On the seventh day of the fifth month—that was the nineteenth year of King Nebuchadnezzar of Babylon—Nebuzaradan, the chief of the guards, an officer of the king of Babylon, came to Jerusalem. (9) He burned the House of the LORD, the king’s palace, and all the houses of Jerusalem; he burned down the house of every notable person.-d (10) The entire Chaldean force that was with the chief of the guard tore down the walls of Jerusalem on every side. (11) The remnant of the people that was left in the city, the defectors who had gone over to the king of Babylon—and the remnant of the population—were taken into exile by Nebuzaradan, the chief of the guards. (12) But some of the poorest in the land were left by the chief of the guards, to be vinedressers and field hands. (13) The Chaldeans broke up the bronze columns of the House of the LORD, the stands, and the bronze tank that was in the House of the LORD; and they carried the bronze away to Babylon. (14) They also took all the pails, scrapers, snuffers, ladles, and all the other bronze vessels used in the service. (15) The chief of the guards took whatever was of gold and whatever was of silver: firepans and sprinkling bowls. (16) The two columns, the one tank, and the stands that Solomon provided for the House of the LORD—all these objects contained bronze beyond weighing. (17) The one column was eighteen cubits high. It had a bronze capital above it; the height of the capital was three cubits, and there was a meshwork [decorated] with pomegranates about the capital, all made of bronze. And the like was true of the other column with its meshwork.
(18) The chief of the guards also took Seraiah, the chief priest, Zephaniah, the deputy priest, and the three guardians of the threshold. (19) And from the city he took a eunuch who was in command of the soldiers; five royal privy councillors who were present in the city; the scribe of the army commander, who was in charge of mustering the people of the land; and sixty of the common people who were inside the city. (20) Nebuzaradan, the chief of the guards, took them and brought them to the king of Babylon at Riblah. (21) The king of Babylon had them struck down and put to death at Riblah, in the region of Hamath.
Thus Judah was exiled from its land. (22) King Nebuchadnezzar of Babylon put Gedaliah son of Ahikam son of Shaphan in charge of the people whom he left in the land of Judah. (23) When the officers of the troops and their men heard that the king of Babylon had put Gedaliah in charge, they came to Gedaliah at Mizpah with Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachite, together with their men. (24) Gedaliah reassured them and their men, saying, “Do not be afraid of the servants of the Chaldeans.-f Stay in the land and serve the king of Babylon, and it will go well with you.” (25) In the seventh month, Ishmael son of Nethaniah son of Elishama, who was of royal descent, came with ten men, and they struck down Gedaliah and he died; [they also killed] the Judeans and the Chaldeans who were present with him at Mizpah. (26) And all the people, young and old, and the officers of the troops set out and went to Egypt because they were afraid of the Chaldeans.
(27) In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-seventh day of the twelfth month, King Evil-merodach of Babylon, in the year he became king, took note of-g King Jehoiachin of Judah and released him from prison. (28) He spoke kindly to him, and gave him a throne above those of other kings who were with him in Babylon. (29) His prison garments were removed, and [Jehoiachin] received regular rations by his favor for the rest of his life. (30) A regular allotment of food was given him at the instance of the king—an allotment for each day—all the days of his life.
(8) Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem; his mother’s name was Nehushta daughter of Elnathan of Jerusalem. (9) He did what was displeasing to the LORD, just as his father had done. (10) At that time, the troops of King Nebuchadnezzar of Babylon marched against Jerusalem, and the city came under siege. (11) King Nebuchadnezzar of Babylon advanced against the city while his troops were besieging it. (12) Thereupon King Jehoiachin of Judah, along with his mother, and his courtiers, commanders, and officers, surrendered to the king of Babylon. The king of Babylon took him captive in the eighth year of his reign. (13) He carried off from Jerusalem-b all the treasures of the House of the LORD and the treasures of the royal palace; he stripped off all the golden decorations in the Temple of the LORD—which King Solomon of Israel had made—as the LORD had warned. (14) He exiled all of Jerusalem: all the commanders and all the warriors—ten thousand exiles—as well as all the craftsmen and smiths; only the poorest people in the land were left. (15) He deported Jehoiachin to Babylon; and the king’s mother and wives and officers and the notables of the land were brought as exiles from Jerusalem to Babylon. (16) All the able men, to the number of seven thousand—all of them warriors, trained for battle—and a thousand craftsmen and smiths were brought to Babylon as exiles by the king of Babylon. (17) And the king of Babylon appointed Mattaniah, Jehoiachin’s uncle, king in his place, changing his name to Zedekiah. (18) Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; his mother’s name was Hamutal daughter of Jeremiah of Libnah. (19) He did what was displeasing to the LORD, just as Jehoiakim had done. (20) Indeed, Jerusalem and Judah were a cause of anger for the LORD, so that-e He cast them out of His presence.
Zedekiah rebelled against the king of Babylon. (1) And in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar moved against Jerusalem with his whole army. He besieged it; and they built towers against it all around. (2) The city continued in a state of siege until the eleventh year of King Zedekiah. (3) By the ninth day [of the fourth month] the famine had become acute in the city; there was no food left for the common people. (4) Then [the wall of] the city was breached. All the soldiers [left the city] by night through the gate between the double walls, which is near the king’s garden—the Chaldeans were all around the city; and [the king] set out for the Arabah. (5) But the Chaldean troops pursued the king, and they overtook him in the steppes of Jericho as his entire force left him and scattered. (6) They captured the king and brought him before the king of Babylon at Riblah; and they put him on trial. (7) They slaughtered Zedekiah’s sons before his eyes; then Zedekiah’s eyes were put out. He was chained in bronze fetters and he was brought to Babylon. (8) On the seventh day of the fifth month—that was the nineteenth year of King Nebuchadnezzar of Babylon—Nebuzaradan, the chief of the guards, an officer of the king of Babylon, came to Jerusalem. (9) He burned the House of the LORD, the king’s palace, and all the houses of Jerusalem; he burned down the house of every notable person.-d (10) The entire Chaldean force that was with the chief of the guard tore down the walls of Jerusalem on every side. (11) The remnant of the people that was left in the city, the defectors who had gone over to the king of Babylon—and the remnant of the population—were taken into exile by Nebuzaradan, the chief of the guards. (12) But some of the poorest in the land were left by the chief of the guards, to be vinedressers and field hands. (13) The Chaldeans broke up the bronze columns of the House of the LORD, the stands, and the bronze tank that was in the House of the LORD; and they carried the bronze away to Babylon. (14) They also took all the pails, scrapers, snuffers, ladles, and all the other bronze vessels used in the service. (15) The chief of the guards took whatever was of gold and whatever was of silver: firepans and sprinkling bowls. (16) The two columns, the one tank, and the stands that Solomon provided for the House of the LORD—all these objects contained bronze beyond weighing. (17) The one column was eighteen cubits high. It had a bronze capital above it; the height of the capital was three cubits, and there was a meshwork [decorated] with pomegranates about the capital, all made of bronze. And the like was true of the other column with its meshwork.
(18) The chief of the guards also took Seraiah, the chief priest, Zephaniah, the deputy priest, and the three guardians of the threshold. (19) And from the city he took a eunuch who was in command of the soldiers; five royal privy councillors who were present in the city; the scribe of the army commander, who was in charge of mustering the people of the land; and sixty of the common people who were inside the city. (20) Nebuzaradan, the chief of the guards, took them and brought them to the king of Babylon at Riblah. (21) The king of Babylon had them struck down and put to death at Riblah, in the region of Hamath.
Thus Judah was exiled from its land. (22) King Nebuchadnezzar of Babylon put Gedaliah son of Ahikam son of Shaphan in charge of the people whom he left in the land of Judah. (23) When the officers of the troops and their men heard that the king of Babylon had put Gedaliah in charge, they came to Gedaliah at Mizpah with Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachite, together with their men. (24) Gedaliah reassured them and their men, saying, “Do not be afraid of the servants of the Chaldeans.-f Stay in the land and serve the king of Babylon, and it will go well with you.” (25) In the seventh month, Ishmael son of Nethaniah son of Elishama, who was of royal descent, came with ten men, and they struck down Gedaliah and he died; [they also killed] the Judeans and the Chaldeans who were present with him at Mizpah. (26) And all the people, young and old, and the officers of the troops set out and went to Egypt because they were afraid of the Chaldeans.
(27) In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-seventh day of the twelfth month, King Evil-merodach of Babylon, in the year he became king, took note of-g King Jehoiachin of Judah and released him from prison. (28) He spoke kindly to him, and gave him a throne above those of other kings who were with him in Babylon. (29) His prison garments were removed, and [Jehoiachin] received regular rations by his favor for the rest of his life. (30) A regular allotment of food was given him at the instance of the king—an allotment for each day—all the days of his life.