(2) Looking up, he saw three men standing near him. As soon as he saw them, he ran from the entrance of the tent to greet them and, bowing to the ground,
Why does Abraham run? Why does he "hasten" Sarah?
Why does he suggest a quick stop with some simple food and then brings out a whole feast?
- How is Abraham represented through this brief encounter? And not only Abraham but Sarah and his unnamed servant?
- What is the experience in Mamre of these three men?
- How does Abraham act after showing his righteousness as a host? How does he converse with G-d?
Now it's Lot's turn.
- What can we understand from Lot sitting outside, right at the gates of Sodom?
- How does Lot welcome them?
- Who welcomes them, this time?
- How does this extremely troubling part of the text speak about hosting and welcoming people?
- How does it speak about the relationship between Lot and his community?
How does Abraham behave as a guest while staying in Gerar?
How does he see the value of the community there?
How are Abimelech and his community represented through this incident?
“Who would have said to Abraham
That Sarah would suckle children!
Yet I have borne a son in his old age.” (8) The child grew up and was weaned, and Abraham held a great feast on the day that Isaac was weaned.
What do the stories of Hagar and the well of water with Abimelech tell us about Abraham's personality?
Finally, can you connect these verses to the concept of hospitality? How does this show a change in personality of Abraham?
May it be Your will that the master of the house shall not suffer shame in this world, nor humiliation in the World-to-Come. Rabbi Yehuda HaNasi added to it elements pertaining to material success:
And may he be very successful with all his possessions,
and may his possessions and our possessions be successful and near the city,
and may Satan control neither his deeds nor our deeds,
and may no thought of sin, iniquity, or transgression stand before him or before us
from now and for evermore.
K'ha Lachma Anya
Before we begin the story of the Exodus and in praise of the Holy One, we start by chastising those present in a language familiar to them, warning them not to act like the Egyptians. We tell them to remove the miserliness of the Egyptians from themselves and to follow the proper path, acting according to the virtues of Abraham, Isaac and Jacob. They should invite guests to eat with them, serving them cheerfully and comforting them with kind words, This is the essence of the commandment of hachnasat orchim, hospitality: to make the depressed happy and to speak to the hearts of the needy so that they fulfill the words of the sages: "Those who give to the needy receive six blessings and those who comfort them are given thirteen blessings."
It is also a great mitzvah to give the finest and richest food to the poor. Those who serve eat gourmet food while serving the needy poorer quality food have rejected this commandment - it is a cruel sin for one who acts deceitfully toward the needy and toward God. They present themselves as if they are fulfilling the commandment of hospitality (while they really aren’t.) In the future such people will stand in judgment for having humiliated the needy with the wealth that was given to them by God. It would have been better not to invite them at all. Rather, one should honor the poor even more than the rich! Who is greater than our forefather, Abraham? He had many servants and yet he personally served his guest. How much more so should we show honor to the needy. God forbid that we should exalt ourselves over the needy as if we were better than them.
Shabbat was the queer space we were missing and craving. It became the forum to network with queer writers I’d admired on Instagram. It became an opportunity to reconnect with old friends we’d been putting off seeing. Hell, it gave us the best reason to spend time with my mother. As I gave up my dining room table years ago so Alex could move in his piano (that’s true love, people), my mother’s apartment and her big, unused table became home base for all entertaining.
https://food52.com/blog/23460-how-hosting-shabbat-has-shaped-my-queer-jewish-identities