החייבים
THE COMMANDMENT
A G*d fearing gentile should be taught his obligations and opportunities under the universal Torah, and for the purpose of bearing this "light to the nations", the Jewish people are appointed as a "kingdom of priests, a holy nation." A Noachide should allowed the opportunity to confess, repent, and begin to rectify his sins under it, and atone like Noah our father.
Jews must also remember that they are part of this universal covenant, since they are often pressured to forgot it behind either assimilation or particularity. Teshuvah - Turn and repent! Return to G*d and his holy law.
You must first become a mensch, before attempting to convert to Judaism. If you do convert, do so as a woman of valor (eshet hayil) like Ruth, or a like a man worthy of her. And if you remain in your original calling as a human being and a Noachide, strive to be mensch who "walks humbly with his G*d", before attempting to teach messianic prophecies and their alleged or future fulfillments.
(א) עַל שִׁשָּׁה דְּבָרִים נִצְטַוָּה אָדָם הָרִאשׁוֹן. עַל עֲבוֹדָה זָרָה. וְעַל בִּרְכַּת הַשֵּׁם. וְעַל שְׁפִיכוּת דָּמִים. וְעַל גִּלּוּי עֲרָיוֹת. וְעַל הַגֵּזֶל. וְעַל הַדִּינִים. אַף עַל פִּי שֶׁכֻּלָּן הֵן קַבָּלָה בְּיָדֵינוּ מִמּשֶׁה רַבֵּנוּ. וְהַדַּעַת נוֹטָה לָהֶן. מִכְּלַל דִּבְרֵי תּוֹרָה יֵרָאֶה שֶׁעַל אֵלּוּ נִצְטַוָּה. הוֹסִיף לְנֹחַ אֵבֶר מִן הַחַי שֶׁנֶּאֱמַר (בראשית ט, ד) "אַךְ בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ". נִמְצְאוּ שֶׁבַע מִצְוֹת. וְכֵן הָיָה הַדָּבָר בְּכָל הָעוֹלָם עַד אַבְרָהָם. בָּא אַבְרָהָם וְנִצְטַוָּה יֶתֶר עַל אֵלּוּ בְּמִילָה. וְהוּא הִתְפַּלֵּל שַׁחֲרִית. וַיִּצְחָק הִפְרִישׁ מַעֲשֵׂר וְהוֹסִיף תְּפִלָּה אַחֶרֶת לִפְנוֹת הַיּוֹם. וְיַעֲקֹב הוֹסִיף גִּיד הַנָּשֶׁה וְהִתְפַּלֵּל עַרְבִית. וּבְמִצְרַיִם נִצְטַוָּה עַמְרָם בְּמִצְוֹת יְתֵרוֹת. עַד שֶׁבָּא משֶׁה רַבֵּנוּ וְנִשְׁלְמָה תּוֹרָה עַל יָדוֹ:
(1) Adam, the first man, was commanded with six commandments: 1) idolatry, 2) “blessing” (euphemistically) the Name (of G-d), 3) murder, 4) illicit sexual relations, 5) thievery and, 6) establishing a system of justice. Even though all of these have been received as a Tradition from Moses our Teacher and we can understand the rationale for them, nevertheless, from (verses in) the Torah (we learn that) it was these that they were commanded. A seventh commandment forbidding the eating of a limb torn from a live animal was added for Noah, as it says, “Even flesh, life is in the blood, do not eat of it” (Genesis 9:4). These commandments were universally applicable - until Abraham. With Abraham, circumcision was also commanded and he prayed Shacharis (the Morning Prayer). Isaac separated out a tithe and added another prayer in the afternoon and, with Jacob, the prohibition against eating the sciatic nerve was added, as was the Maariv (Evening) Prayer. In Egypt, Amram was commanded with other precepts and, with Moses our Teacher, the Torah was completed.
Other Ancient (Derivative) Transmitters of Noachide Ethics
(Caution, use discernment: these philosophies are sometimes found mixed into idolatrous or superstitious systems of thought)
Aristotle's Nicomachean Ethics V - VI.11 - Justice as the cardinal virtue.
Patanjali Yoga Sutras II.27-45 The seven-fold path of illumination, through the yamas and niyamas - restraints and observances.
Babylonian Talmud, 56a,56b. Obligations on noachides, G*d fearing goyim/gentiles.
Matthew 5-7, Joschka's "Sermon on the Mount"
Romans 1,13-15 The second tablet of commandments, according to Paul's letter to the Romans 13.
Maimonides, Mishneh Torah, Book of Kings and Wars 9.1
הברכה והכונה
The BLESSING, the PURPOSE, "The Final Cause of Human Nature"
נח הצדיק. את האלקים התהלך נח
האות הברית
THE SIGN OF THE COVENANT
בני ובנות הברית
THE SONS AND DAUGHTERS OF THE COVENANT
(2) The heavens declare the glory of God,
the sky proclaims His handiwork. (3) Day to day makes utterance,
night to night speaks out. (4) There is no utterance,
there are no words,
whose sound goes unheard.-a (5) Their voice carries throughout the earth,
their words to the end of the world.
He placed in them a tent for the sun,
O fairest of women?
Whither has your beloved turned?
Let us seek him with you.”
Because the sun has gazed upon me.
My mother’s sons quarreled with me,
They made me guard the vineyards;
My own vineyard I did not guard.
O maid of Shulem!
Turn back, turn back,
That we may gaze upon you.
“Why will you gaze at the Shulammite
In the Mahanaim dance?”
THE TEST AND THE TRIAL
(ה) וַיַּ֣רְא ה' כִּ֥י רַבָּ֛ה רָעַ֥ת הָאָדָ֖ם בָּאָ֑רֶץ וְכׇל־יֵ֙צֶר֙ מַחְשְׁבֹ֣ת לִבּ֔וֹ רַ֥ק רַ֖ע כׇּל־הַיּֽוֹם׃
הדין והמשפט
THE JUDGEMENT AND THE SENTENCE
(ה) וַיַּ֣רְא ה' כִּ֥י רַבָּ֛ה רָעַ֥ת הָאָדָ֖ם בָּאָ֑רֶץ וְכׇל־יֵ֙צֶר֙ מַחְשְׁבֹ֣ת לִבּ֔וֹ רַ֥ק רַ֖ע כׇּל־הַיּֽוֹם׃ (ו) וַיִּנָּ֣חֶם ה' כִּֽי־עָשָׂ֥ה אֶת־הָֽאָדָ֖ם בָּאָ֑רֶץ וַיִּתְעַצֵּ֖ב אֶל־לִבּֽוֹ׃ (ז) וַיֹּ֣אמֶר ה' אֶמְחֶ֨ה אֶת־הָאָדָ֤ם אֲשֶׁר־בָּרָ֙אתִי֙ מֵעַל֙ פְּנֵ֣י הָֽאֲדָמָ֔ה מֵֽאָדָם֙ עַד־בְּהֵמָ֔ה עַד־רֶ֖מֶשׂ וְעַד־ע֣וֹף הַשָּׁמָ֑יִם כִּ֥י נִחַ֖מְתִּי כִּ֥י עֲשִׂיתִֽם׃ (ח) וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י ה'׃ {פ}
הגאולה
THE ATONEMENT AND THE REDEMPTION
(ט) אֵ֚לֶּה תּוֹלְדֹ֣ת נֹ֔חַ נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו אֶת־הָֽאֱלֹקִ֖ים הִֽתְהַלֶּךְ־נֹֽחַ׃
ההבטחה
THE PROMISE
(15) I will put enmity Between you and the woman, And between your offspring and hers; They shall strike at your head, And you shall strike at their heel.”
הנבואה
THE PROPHECY
התהילה
THE PRAISE