(יג) וַתִּקְרָ֤א שֵׁם־יְהוָה֙ הַדֹּבֵ֣ר אֵלֶ֔יהָ אַתָּ֖ה אֵ֣ל רֳאִ֑י כִּ֣י אָֽמְרָ֗ה הֲגַ֥ם הֲלֹ֛ם רָאִ֖יתִי אַחֲרֵ֥י רֹאִֽי׃
(13) And she called the name of YHVH that spoke unto her, You are "El Ro'i" (God of Seeing)! For she said: ‘Have I even here seen after being seen?’
...You are "El Ro'i": you see the suffering of people
Omid Safi: The Power of Being Seen
https://onbeing.org/blog/omid-safi-the-power-of-being-seen-for-who-we-are/
I wish I could tell you that I have always had a clear sense of my own self-worth, my inherent dignity as a human being. The truth of the matter is that I needed someone to let me know that I was seen to feel like a human being.
May we live like this.
May we see each other for who we are, for what we are.
May we face each other,
Seeing and being seen.
Loving and being loved.
May we see all of each other.
May we see all of us.
May we be seen.
אמר ר"ל מאי דכתיב (בראשית לה, יא) אני אל שדי אני הוא שאמרתי לעולם די אמר ר"ל בשעה שברא הקב"ה את הים היה מרחיב והולך עד שגער בו הקב"ה ויבשו שנאמר (נחום א, ד) גוער בים ויבשהו וכל הנהרות החריב
Reish Lakish said: What is the meaning of that which is written: “I am the Almighty God [El Shaddai]” (Genesis 17:1)? It means: I am He Who said to the world “enough [dai],” instructing it to stop expanding. Similarly, Reish Lakish said: When the Holy One, Blessed be He, created the sea, it continued to expand until the Holy One, Blessed be He, rebuked it and made it dry, as it is stated: “He rebukes the sea and makes it dry, and desiccates all the rivers” (Nahum 1:4).
"God who is enough" (I ask your forgiveness - this is from Wikipedia!)
"El Shaddai" may also be understood as an allusion to the singularity of deity, "El", as opposed to "Elohim" (plural), being sufficient or enough for the early patriarchs of Judaism...
There is early support for this interpretation, in that the Septuagint translates "Shadday" in several places as "ὁ ἱκανός", the Sufficient One (for example, Ruth 1:20, 21).
Rabbi Harold Kushner
(How Good Do We Have to Be? p. 180)
That, I believe, was what God asked of Abraham. Not "Be perfect," not "Don’t ever make a mistake," but "Be whole." To be whole before God means to stand before Him with all our faults as well as our virtues and to hear the message of our acceptability.… Know what is good and what is evil, and when you do wrong, realize that that was not the essential you. It was because the challenge of being human is so great that no one gets it right every time. God asks no more of us than that.