GUIDING INVESTIGATIONS
- What do the sources tell us about being an individual vs being a member of a community?
- What does mutual responsibility have to do with responsibility to Jewish community specifically?
- How does the mere existence of Jewish community provide a sense of belonging to its individuals?
CORE SOURCES
שכל ישראל ערבים זה בזה
The entire Jewish people are considered guarantors for one another. Apparently, any transgression makes the entire world liable to be punished.
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(יד) הוּא [הלל] הָיָה אוֹמֵר, אִם אֵין אֲנִי לִי, מִי לִי. וּכְשֶׁאֲנִי לְעַצְמִי, מָה אֲנִי. וְאִם לֹא עַכְשָׁיו, אֵימָתָי:
(14) He [also] used to say: If I am not for myself, who is for me? But if I am for my own self [only], what am I? And if not now, when?
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כל ברכות המצות אף על פי שיצא מוציא שאף על פי שהמצות מוטלות על כל אחד הרי כל ישראל ערבין זה לזה וכולם כגוף אחד וכערב הפורע חוב חבירו
All blessings over commandments, even though one already fulfilled the obligation, he may still fulfill another’s obligation. For even though the commandments are placed on each individual, behold all Jews are guarantors for one another, and they are all as a single body, and as a guarantor who repays his friend’s obligation.
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(יא) הַפּוֹרֵשׁ מִדַּרְכֵי צִבּוּר אַף עַל פִּי שֶׁלֹּא עָבַר עֲבֵרוֹת אֶלָּא נִבְדָּל מֵעֲדַת יִשְׂרָאֵל וְאֵינוֹ עוֹשֶׂה מִצְוֹת בִּכְלָלָן וְלֹא נִכְנָס בְּצָרָתָן וְלֹא מִתְעַנֶּה בְּתַעֲנִיתָן אֶלָּא הוֹלֵךְ בְּדַרְכּוֹ כְּאֶחָד מִגּוֹיֵי הָאָרֶץ וּכְאִלּוּ אֵינוֹ מֵהֶן אֵין לוֹ חֵלֶק לָעוֹלָם הַבָּא.
(11) One who secedes from the paths of the congregation, although he committed no transgressions, but remains separated from the congregation of Israel, observes no commandments together with them, does not include himself in their troubles, nor afflicts himself on their fast-days, but follows his own path as the rest of the people of the land, acting as if he was not one of them, he has no share in the World to Come.
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CONTEMPORARY SOURCES
Rabbi Avraham Yitzchak Kook, Orot, p. 144 (1920)
The relationship between the Jewish people and its individual members is different than the relationship between any other national group and its constituents. All other national groups only bestow upon their individual members the external aspect of their essence. But the essence itself each person draws from the all-inclusive soul, from the soul of God, without the intermediation of the group... This is not the case regarding Israel. The soul of the individuals is drawn from ... the community, the community bestowing a soul upon the individual's. One who considers severing himself from the people must sever his soul from the source of its vitality. Therefore each individual Jew is greatly in need of the community. He will always offer his life so that he should not be torn from the people, because his soul and self-perfection require that of him.
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Rabbi Joseph B. Soloveitchik, On Repentance, p. 114 (1980)
Judaism has always viewed man from this dual perspective. It sees every person as an independent individual and also as part of a community, a limb of the body of Israel.
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Rabbi Lord Jonathan Sacks, "Bo (5768/2008): The Covenant of Fate"
[A] Jew who does not say “You” when Jews or Israel are under attack, but “Me,” has made a fundamental affirmation – to be part of a people, sharing in its responsibilities, identifying with its hopes and fears, celebrations and griefs. That is the covenant of fate and it still summons us today.
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ADDITIONAL RESOURCES
אמר רבא היינו דאמרי אינשי או חברותא או מיתותא
Rava said: This explains the folk saying that people say: Either friendship or death, as one who has no friends is better off dead.