929: 1 Sam. 29-2 Sam. 2/The Fall of Saul

(ג) וַתִּכְבַּ֤ד הַמִּלְחָמָה֙ אֶל־שָׁא֔וּל וַיִּמְצָאֻ֥הוּ הַמּוֹרִ֖ים אֲנָשִׁ֣ים בַּקָּ֑שֶׁת וַיָּ֥חֶל מְאֹ֖ד מֵהַמּוֹרִֽים׃

(3) The battle raged around Saul, and some of the archers hit him, and he was severely wounded by the archers.

(לד) וְאִ֗ישׁ מָשַׁ֤ךְ בַּקֶּ֙שֶׁת֙ לְתֻמּ֔וֹ וַיַּכֶּה֙ אֶת־מֶ֣לֶךְ יִשְׂרָאֵ֔ל בֵּ֥ין הַדְּבָקִ֖ים וּבֵ֣ין הַשִּׁרְיָ֑ן וַיֹּ֣אמֶר לְרַכָּב֗וֹ הֲפֹ֥ךְ יָדְךָ֛ וְהוֹצִיאֵ֥נִי מִן־הַֽמַּחֲנֶ֖ה כִּ֥י הָחֳלֵֽיתִי׃

(34) Then a man drew his bow at random and he hit the king of Israel between the plates of the armor; and he said to his charioteer, “Turn the horses around and get me behind the lines; I’m wounded.”

(כג) וַיֹּרוּ֙ הַיֹּרִ֔ים לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ וַיֹּ֨אמֶר הַמֶּ֤לֶךְ לַעֲבָדָיו֙ הַעֲבִיר֔וּנִי כִּ֥י הָחֳלֵ֖יתִי מְאֹֽד׃ (כד) וַיַּֽעֲבִירֻ֨הוּ עֲבָדָ֜יו מִן־הַמֶּרְכָּבָ֗ה וַֽיַּרְכִּיבֻהוּ֮ עַ֣ל רֶ֣כֶב הַמִּשְׁנֶה֮ אֲשֶׁר־לוֹ֒ וַיּוֹלִיכֻ֙הוּ֙ יְר֣וּשָׁלִַ֔ם וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקִבְר֣וֹת אֲבֹתָ֑יו וְכָל־יְהוּדָה֙ וִיר֣וּשָׁלִַ֔ם מִֽתְאַבְּלִ֖ים עַל־יֹאשִׁיָּֽהוּ׃ (פ)

(23) Archers shot King Josiah, and the king said to his servants, “Get me away from here, for I am badly wounded.” (24) His servants carried him out of his chariot and put him in the wagon of his second-in-command, and conveyed him to Jerusalem. There he died, and was buried in the grave of his fathers, and all Judah and Jerusalem went into mourning over Josiah.

(ו) וַיָּ֣מָת שָׁא֡וּל וּשְׁלֹ֣שֶׁת בָּנָיו֩ וְנֹשֵׂ֨א כֵלָ֜יו גַּ֧ם כָּל־אֲנָשָׁ֛יו בַּיּ֥וֹם הַה֖וּא יַחְדָּֽו׃

(6) Thus Saul and his three sons and his arms-bearer, as well as all his men, died together on that day.

(ו) וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־עֲצֵ֣י הָעֹלָ֗ה וַיָּ֙שֶׂם֙ עַל־יִצְחָ֣ק בְּנ֔וֹ וַיִּקַּ֣ח בְּיָד֔וֹ אֶת־הָאֵ֖שׁ וְאֶת־הַֽמַּאֲכֶ֑לֶת וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃ (ז) וַיֹּ֨אמֶר יִצְחָ֜ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּֽי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה׃ (ח) וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם אֱלֹהִ֞ים יִרְאֶה־לּ֥וֹ הַשֶּׂ֛ה לְעֹלָ֖ה בְּנִ֑י וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃

(6) Abraham took the wood for the burnt offering and put it on his son Isaac. He himself took the firestone and the knife; and the two walked off together. (7) Then Isaac said to his father Abraham, “Father!” And he answered, “Yes, my son.” And he said, “Here are the firestone and the wood; but where is the sheep for the burnt offering?” (8) And Abraham said, “God will see to the sheep for His burnt offering, my son.” And the two of them walked on together.

Josephus Flavius, Antiquities of the Jews, Book VI, Ch. 15:4,7

...Saul the king of Israel, and his sons, fought courageously, and with the utmost alacrity, as knowing that their entire glory lay in nothing else but dying honorably, and exposing themselves to the utmost danger from the enemy (for they had nothing else to hope for); so they brought upon themselves the whole power of the enemy, till they were encompassed round and slain...

But I shall speak further upon another subject, which will afford me all opportunity of discoursing on what is for the advantage of cities, and people, and nations, and suited to the taste of good men, and will encourage them all in the prosecution of virtue; and is capable of showing them the way of acquiring glory and everlasting fame; and of imprinting in the kings of nations, and the rulers of cities, great inclination and diligence of doing well; as also of encouraging them to undergo dangers, and to die for their countries, and of instructing them how to despise all the most terrible adversities.

And I have a fair occasion offered me to enter on such a discourse by Saul the king of the Hebrews; for although he knew what was coming upon him, and that he was to die immediately, by the prediction of the prophet, he did not resolve to fly from death, nor so far to indulge the love of life as to betray his own people to the enemy, or to bring a disgrace on his royal dignity; but exposing himself, as well as all his family and children, to dangers, he thought it a brave thing to fall together with them, as he was fighting for his subjects, and that it was better his sons should die thus, showing their courage, than to leave them to their uncertain conduct afterward, while, instead of succession and posterity, they gained commendation and a lasting name. Such a one alone seems to me to be a just, a courageous, and a prudent man; and when any one has arrived at these dispositions, or shall hereafter arrive at them, he is the man that ought to be by all honored with the testimony of a virtuous or courageous man. For as to those that go out to war with hopes of success, and that they shall return safe, supposing they should have performed some glorious action, I think those do not do well who call these valiant men, as so many historians and other writers who treat of them are wont to do… But those only may be styled courageous and bold in great undertakings, and despisers of adversities, who imitate Saul… But when men's minds expect no good event, but they know beforehand they must die, and that they must undergo that death in the battle also, after this neither to be aftrighted, nor to be astonished at the terrible fate that is coming, but to go directly upon it, when they know it beforehand, this it is that I esteem the character of a man truly courageous. Accordingly, this Saul did, and thereby demonstrated that all men who desire fame after they are dead are so to act as they may obtain the same.

הנה תמו יום קרב וערבו / נתן אלתרמן

...

ויספר לה יום קרב וערבו -

איך המלך נפל על חרבו.

אז אמרה לו לנער: דם

את רגלי אמהות יכס,

אבל שבע יקום העם,

אם עלי אדמתו יובס.

את המלך פקד הדין,

אך יורש לו יקום עד עת,

כי עלי אדמתו השעין

את חרבו שעליה מת.

כה דברה וקולה הרעיד,

ויהי כן, וישמע דוד

“So Has Ended a Day of Battle and Its Evening,” by Nathan Alterman

...

So the messenger told this mother of the battle day and it's evening

how the king fell upon his sword.

She said to the youth: Blood

May cover the mothers’ feet,

Yet sevenfold shall the people rise

If its was defeated on its own land.

The king set his own judgment

But an heir will succeed him in time,

Because it was on his land that he leaned

His sword when he fell upon it.

She spoke thus and her voice trembled

And so it was, and David heard of it

(ב) בְּלֶכְתְּךָ֤ הַיּוֹם֙ מֵעִמָּדִ֔י וּמָצָאתָ֩ שְׁנֵ֨י אֲנָשִׁ֜ים עִם־קְבֻרַ֥ת רָחֵ֛ל בִּגְב֥וּל בִּנְיָמִ֖ן בְּצֶלְצַ֑ח וְאָמְר֣וּ אֵלֶ֗יךָ נִמְצְא֤וּ הָאֲתֹנוֹת֙ אֲשֶׁ֣ר הָלַ֣כְתָּ לְבַקֵּ֔שׁ וְהִנֵּ֨ה נָטַ֤שׁ אָבִ֙יךָ֙ אֶת־דִּבְרֵ֣י הָאֲתֹנ֔וֹת וְדָאַ֤ג לָכֶם֙ לֵאמֹ֔ר מָ֥ה אֶעֱשֶׂ֖ה לִבְנִֽי׃ (ג) וְחָלַפְתָּ֨ מִשָּׁ֜ם וָהָ֗לְאָה וּבָ֙אתָ֙ עַד־אֵל֣וֹן תָּב֔וֹר וּמְצָא֤וּךָ שָּׁם֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים עֹלִ֥ים אֶל־הָאֱלֹהִ֖ים בֵּֽית־אֵ֑ל אֶחָ֞ד נֹשֵׂ֣א ׀ שְׁלֹשָׁ֣ה גְדָיִ֗ים וְאֶחָד֙ נֹשֵׂ֗א שְׁלֹ֙שֶׁת֙ כִּכְּר֣וֹת לֶ֔חֶם וְאֶחָ֥ד נֹשֵׂ֖א נֵֽבֶל־יָֽיִן׃ (ד) וְשָׁאֲל֥וּ לְךָ֖ לְשָׁל֑וֹם וְנָתְנ֤וּ לְךָ֙ שְׁתֵּי־לֶ֔חֶם וְלָקַחְתָּ֖ מִיָּדָֽם׃ (ה) אַ֣חַר כֵּ֗ן תָּבוֹא֙ גִּבְעַ֣ת הָאֱלֹהִ֔ים אֲשֶׁר־שָׁ֖ם נְצִבֵ֣י פְלִשְׁתִּ֑ים וִיהִי֩ כְבֹאֲךָ֨ שָׁ֜ם הָעִ֗יר וּפָגַעְתָּ֞ חֶ֤בֶל נְבִיאִים֙ יֹרְדִ֣ים מֵֽהַבָּמָ֔ה וְלִפְנֵיהֶ֞ם נֵ֤בֶל וְתֹף֙ וְחָלִ֣יל וְכִנּ֔וֹר וְהֵ֖מָּה מִֽתְנַבְּאִֽים׃ (ו) וְצָלְחָ֤ה עָלֶ֙יךָ֙ ר֣וּחַ יְהוָ֔ה וְהִתְנַבִּ֖יתָ עִמָּ֑ם וְנֶהְפַּכְתָּ֖ לְאִ֥ישׁ אַחֵֽר׃

(2) When you leave me today, you will meet two men near the tomb of Rachel in the territory of Benjamin, at Zelzah, and they will tell you that the asses you set out to look for have been found, and that your father has stopped being concerned about the asses and is worrying about you, saying: ‘What shall I do about my son?’ (3) You shall pass on from there until you come to the terebinth of Tabor. There you will be met by three men making a pilgrimage to God at Bethel. One will be carrying three kids, another will be carrying three loaves of bread, and the third will be carrying a jar of wine. (4) They will greet you and offer you two loaves of bread, which you shall accept. (5) After that, you are to go on to the Hill of God, where the Philistine prefects reside. There, as you enter the town, you will encounter a band of prophets coming down from the shrine, preceded by lyres, timbrels, flutes, and harps, and they will be speaking in ecstasy. (6) The spirit of the LORD will grip you, and you will speak in ecstasy along with them; you will become another man.