Parshat Naso - Gd, The Marriage Counsellor

Riddle: What's the connection between this week's parsha and the original series of Star Trek?

A: Mr Spock (aka Leonard Nimoy) based his vulcan salute on the position of the Cohens' hands when they recite the "Birchat Cohanim"

Joke: Why is Captain Kirk's costume treife?

A: Because it's Shatner's (shatnez!)

One of the most disturbing episodes in the Torah is that of the Sotah ((chap. 5 - this week's parsha)

A marriage is in serious trouble:

1. The Wife

(יב) דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֥ישׁ אִישׁ֙ כִּֽי־תִשְׂטֶ֣ה אִשְׁתּ֔וֹ וּמָעֲלָ֥ה ב֖וֹ מָֽעַל׃ (יג) וְשָׁכַ֨ב אִ֣ישׁ אֹתָהּ֮ שִׁכְבַת־זֶרַע֒ וְנֶעְלַם֙ מֵעֵינֵ֣י אִישָׁ֔הּ וְנִסְתְּרָ֖ה וְהִ֣יא נִטְמָ֑אָה וְעֵד֙ אֵ֣ין בָּ֔הּ וְהִ֖וא לֹ֥א נִתְפָּֽשָׂה׃

Speak to the Israelite people and say to them:

If any man’s wife has gone astray and broken faith with him, in that another man has had intimate relations with her, unbeknown to her husband, and she keeps secret the fact that she has defiled herself without being forced, and there is no witness against her— (Rashi -there are two witnesses that she kept her affair a secret (but not that she had the affair in the first place)

2. The Husband

(יד) וְעָבַ֨ר עָלָ֧יו רֽוּחַ־קִנְאָ֛ה וְקִנֵּ֥א אֶת־אִשְׁתּ֖וֹ וְהִ֣וא נִטְמָ֑אָה אוֹ־עָבַ֨ר עָלָ֤יו רֽוּחַ־קִנְאָה֙ וְקִנֵּ֣א אֶת־אִשְׁתּ֔וֹ וְהִ֖יא לֹ֥א נִטְמָֽאָה׃

and a spirit of jealousy comes over him and he is jealous about the wife who has defiled herself; or if a fit of jealousy comes over one and he is jealous about his wife although she has not defiled herself— (Rashi - "A Spirit of Jealousy" means that he had warned her to avoid being concealed with the other man)

Mishnah Sotah explains that she is given countless warnings not to see the other man (including a meeting with the Sanhedrin) and if she continues, only then, will the ceremony with the Cohen take place

(טו) וְהֵבִ֨יא הָאִ֣ישׁ אֶת־אִשְׁתּוֹ֮ אֶל־הַכֹּהֵן֒ וְהֵבִ֤יא אֶת־קָרְבָּנָהּ֙ עָלֶ֔יהָ עֲשִׂירִ֥ת הָאֵיפָ֖ה קֶ֣מַח שְׂעֹרִ֑ים לֹֽא־יִצֹ֨ק עָלָ֜יו שֶׁ֗מֶן וְלֹֽא־יִתֵּ֤ן עָלָיו֙ לְבֹנָ֔ה כִּֽי־מִנְחַ֤ת קְנָאֹת֙ ה֔וּא מִנְחַ֥ת זִכָּר֖וֹן מַזְכֶּ֥רֶת עָוֺֽן׃

(15) the man shall bring his wife to the priest. And he shall bring as an offering for her one-tenth of an ephah of barley flour. No oil shall be poured upon it and no frankincense shall be laid on it, for it is a meal offering of jealousy, a meal offering of remembrance which recalls wrongdoing.

מזכרת עון אחד משתיהם או חטא האשה או חטא בעלה החושדה.

it reminds G-d of the guilt of either of the two parties concerned, either the woman who had sinned or her husband who had suspected her unfairly.

1) Priest takes a vessel

2) Adds holy water

3) Adds dust from the ground

4) Lets makes her walk to a number of places, to tire her out, in order to obtain a confession..

(כא) וְהִשְׁבִּ֨יעַ הַכֹּהֵ֥ן אֶֽת־הָֽאִשָּׁה֮ בִּשְׁבֻעַ֣ת הָאָלָה֒ וְאָמַ֤ר הַכֹּהֵן֙ לָֽאִשָּׁ֔ה יִתֵּ֨ן ה' אוֹתָ֛ךְ לְאָלָ֥ה וְלִשְׁבֻעָ֖ה בְּת֣וֹךְ עַמֵּ֑ךְ בְּתֵ֨ת ה' אֶת־יְרֵכֵךְ֙ נֹפֶ֔לֶת וְאֶת־בִּטְנֵ֖ךְ צָבָֽה׃

(21) here the priest shall cause the woman to swear... “may the L-RD make you a curse and an oath among your people, as the LORD causes your thigh to sag and your belly to swell..

(כב) וּ֠בָאוּ הַמַּ֨יִם הַמְאָרְרִ֤ים הָאֵ֙לֶּה֙ בְּֽמֵעַ֔יִךְ לַצְבּ֥וֹת בֶּ֖טֶן וְלַנְפִּ֣ל יָרֵ֑ךְ וְאָמְרָ֥ה הָאִשָּׁ֖ה אָמֵ֥ן ׀ אָמֵֽן׃

(22)... may this water that induces the spell enter your body, causing the belly to distend and the thigh to sag.” And the woman shall say, “Amen, amen!”

(כג) וְ֠כָתַב אֶת־הָאָלֹ֥ת הָאֵ֛לֶּה הַכֹּהֵ֖ן בַּסֵּ֑פֶר וּמָחָ֖ה אֶל־מֵ֥י הַמָּרִֽים׃ (כד) וְהִשְׁקָה֙ אֶת־הָ֣אִשָּׁ֔ה אֶת־מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִ֑ים וּבָ֥אוּ בָ֛הּ הַמַּ֥יִם הַֽמְאָרֲרִ֖ים לְמָרִֽים׃

(23) The priest shall put these curses down in writing and rub it off into the water of bitterness. (24) He is to make the woman drink the water of bitterness that induces the spell....

(ד) לֹֽ֣א תַֽעֲשֶׂ֨ה־לְךָ֥֣ פֶ֣֙סֶל֙ ׀ וְכָל־תְּמוּנָ֡֔ה אֲשֶׁ֤֣ר בַּשָּׁמַ֣֙יִם֙ ׀ מִמַּ֡֔עַל וַֽאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתַָּ֑֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם ׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ (ה) לֹֽא־תִשְׁתַּחְוֶ֥֣ה לָהֶ֖ם֮ וְלֹ֣א תָעָבְדֵ֑ם֒ כִּ֣י אָֽנֹכִ֞י ה' אֱלֹקֶ֙יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֺ֨ן אָבֹ֧ת עַל־בָּנִ֛ים עַל־שִׁלֵּשִׁ֥ים וְעַל־רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃

Asseret Hadibrot #2 - 2nd of Man to Gd

You shall not make for yourself a sculptured image, or any likeness of what is in the heavens above, or on the earth below, or in the waters under the earth. (5) You shall not bow down to them or serve them. For I the LORD your God am an impassioned God, visiting the guilt of the parents upon the children, upon the third and upon the fourth generations of those who reject Me,

In other words, you are only allowed to worship Me and focus on Me - one way of this, is to write My Name down

(יג) לֹ֥֖א תִּֿרְצָֽ֖ח׃ (ס) לֹ֣֖א תִּֿנְאָֽ֑ף׃ (ס) לֹ֣֖א תִּֿגְנֹֽ֔ב׃ (ס) לֹֽא־תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר׃ (ס)

Asseret Hadibrot #7 - 2nd of Man to Man

You shall not commit adultery.

What is the connection between the writing of G-ds name and adultery?

What is happening here?

In the case - a marriage has broken down.

The vows that were exchanged under the Chuppah, the symbolism of a home where Gd resides - are being questioned.

1. Is the husband overly jealous and not trusting of his wife?

or

2. Did the wife have an adulterous relationship?

In the 2nd Commandment, Gd has established that only He must be worshipped. Only His presence is allowed in our lives - not any other gods

Yet, here, where the marriage is collapsing, He is demanding that his name be destroyed, at the expense of saving the marriage - if the marriage has reached the stage where either the woman did commit adultery or the man suspected she had - both parties have removed the spirit Gdliness from their Union.

Gd's investment in the marriage is such, that He is willing to have His name erased - to save the union of these two people - and both the husband and wife know what is at stake, if they reach this point in their marriage - the destruction of Gd's name.

G-d is surely acting as the ultimate Marriage Counsellor!

Conclusion

The entire passage of the Sotah is undeniably one of the most challenging to understand in the Bible but if we look at it, from this angle, we can take it beyond marriage and look at the relationships that we create with our fellow human beings.

At the heart of our religion is the idea of loving our neighbour as our ourselves and treating people with respect. One needn't be married to someone to demonstrate traits like loyalty and honesty.

At the heart of every friendship is the bedrock of trust. When we behave well towards each other, we bring Gd into our lives, because He thrives in peace and harmony.

Maybe the message of the Sotah is to remind us of how important these factors are, if we wish to maintain a healthy outlook and promote peace amongst ourselves.

Wishing you all a peaceful, friendly and life-affirming Shabbat.