(1) On the third new moon after the Israelites had gone forth from the land of Egypt, on that very day, they entered the wilderness of Sinai. (2) Having journeyed from Rephidim, they entered the wilderness of Sinai and encamped in the wilderness. Israel encamped there in front of the mountain, (3) and Moses went up to God. The LORD called to him from the mountain, saying, “Thus shall you say to the house of Jacob and declare to the children of Israel: (4) ‘You have seen what I did to the Egyptians, how I bore you on eagles’ wings and brought you to Me. (5) Now then, if you will obey Me faithfully and keep My covenant, you shall be My treasured possession among all the peoples. Indeed, all the earth is Mine, (6) but you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the children of Israel.”
"ומשה עלה אל האלהים", דהצדיק הגדול נקרא בשם "משה", והוא יש לו מדריגה יתירה מהצדיקים הנזכרים לעיל שעולה לעולמות העליונים, "ויקרא אליו ה'", ויקרא הוא לשון חיבה, "כה תאמר לבית יעקב" דהיינו הצדיקים שעדיין אינם במדריגה, עליהם לתקן השכינה הנקרא "כה", "ותגיד לבני ישראל" דהיינו הצדיקים האמתיים אשר בשם "ישראל" יכונו, עליהם חובה לעשות עבודה יתירה וכבידה שקשה כגידין.
Noam Elimelech, Yitro, 8:6
"And Moshe went up to God", because the great righteous person (tzadik) is called with the name "Moshe", and to this one there is an extra level above the other tzadikim, mentioned above, [the Moshe-type tzadik] goes up to the higher worlds: "and God called him" the words "and called" denote affection. "Thus shall you say to the house of Jacob" - those are the tzadikim that are not yet at that level, whose responsibility is to fix the Presence [of the Holy One] that is called [denoted] by the word "thus." "And declare to the children of Israel" - these are the real tzadikim, who are known by the name Israel, whose responsibility is to the an extra work, that is difficult as tendons.
כה תאמר לבית יעקב ותגיד לבני ישראל . היות שבמלת "כה" נרמז כל הברכות, כמ"ש כה תברכו, כה יהיה זרעך, ולהיות שרוב העולם צריכין לפרנסה ושפע, ולזה אמר לו בוראינו ית"ש "כה תאמר לבית יעקב" אלו ההמון המכונים בשם "יעקב", תמשיך להם שפע ממידת "כה" אשר משם בא הברכה והשפע גשמי, "ותגיד לבני ישראל" אלו הגדולים הנקראים בשם "ישראל", תמשיך להם אור העליון, אהבה רבה ויראה בלבם תכניס מעולמות עליונים, "ותגיד" - הוא לשון המשכה, תמשיך להם מעולמות עליונים מה שהם צריכים למדריגתם לעבודת השי"ת. וק"ל.
Noam Elimelech, Yitro 12:1
Thus you will say to the house of Jacob and tell the Children of Israel - the energy in the word "thus" is a hint of all the blessings, as it is written "thus you will bless", "thus will be your seed." And the fact that most of the world needs sustenance and abundance, and to this our Creator of Blessed Name said to him [Moshe]: "thus you will say to the house of Jacob" - this is the monetary riches, called [denoted] by the name "Jacob", and the abundance which comes from the aspect "thus" continues for them, bringing blessing and physical abundance from there. "And tell the Children of Israel" - those are the great ones, which are called by the name "Israel", and the higher light continues for them, putting a great love and awe from the higher worlds in their hearts. "And tell" - this is the language of continuation, giving them what they need from the higher worlds so they continue their work for their level of Gods work. And this is easy to understand.
But it’s only attending to the vulnerable things that we can expect to witness a miracle.
Rachel Held Evans, listen to the podcast remembering her at
https://www.nytimes.com/2019/06/03/podcasts/the-daily/rachel-held-evans.html?