צום גדליה
(א) וַיְהִי֩ בִשְׁנַ֨ת הַתְּשִׁיעִ֜ית לְמָלְכ֗וֹ בַּחֹ֣דֶשׁ הָעֲשִׂירִי֮ בֶּעָשׂ֣וֹר לַחֹדֶשׁ֒ בָּ֠א נְבֻכַדְנֶאצַּ֨ר מֶֽלֶךְ־בָּבֶ֜ל ה֧וּא וְכָל־חֵיל֛וֹ עַל־יְרוּשָׁלִַ֖ם וַיִּ֣חַן עָלֶ֑יהָ וַיִּבְנ֥וּ עָלֶ֖יהָ דָּיֵ֥ק סָבִֽיב׃ (ב) וַתָּבֹ֥א הָעִ֖יר בַּמָּצ֑וֹר עַ֚ד עַשְׁתֵּ֣י עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ צִדְקִיָּֽהוּ׃ (ג) בְּתִשְׁעָ֣ה לַחֹ֔דֶשׁ וַיֶּחֱזַ֥ק הָרָעָ֖ב בָּעִ֑יר וְלֹא־הָ֥יָה לֶ֖חֶם לְעַ֥ם הָאָֽרֶץ׃ (ד) וַתִּבָּקַ֣ע הָעִ֗יר וְכָל־אַנְשֵׁ֨י הַמִּלְחָמָ֤ה ׀ הַלַּ֙יְלָה֙ דֶּ֜רֶךְ שַׁ֣עַר ׀ בֵּ֣ין הַחֹמֹתַ֗יִם אֲשֶׁר֙ עַל־גַּ֣ן הַמֶּ֔לֶךְ וְכַשְׂדִּ֥ים עַל־הָעִ֖יר סָבִ֑יב וַיֵּ֖לֶךְ דֶּ֥רֶךְ הָעֲרָבָֽה׃ (ה) וַיִּרְדְּפ֤וּ חֵיל־כַּשְׂדִּים֙ אַחַ֣ר הַמֶּ֔לֶךְ וַיַּשִּׂ֥גוּ אֹת֖וֹ בְּעַרְב֣וֹת יְרֵח֑וֹ וְכָל־חֵיל֔וֹ נָפֹ֖צוּ מֵעָלָֽיו׃ (ו) וַֽיִּתְפְּשׂוּ֙ אֶת־הַמֶּ֔לֶךְ וַיַּעֲל֥וּ אֹת֛וֹ אֶל־מֶ֥לֶךְ בָּבֶ֖ל רִבְלָ֑תָה וַיְדַבְּר֥וּ אִתּ֖וֹ מִשְׁפָּֽט׃ (ז) וְאֶת־בְּנֵי֙ צִדְקִיָּ֔הוּ שָׁחֲט֖וּ לְעֵינָ֑יו וְאֶת־עֵינֵ֤י צִדְקִיָּ֙הוּ֙ עִוֵּ֔ר וַיַּאַסְרֵ֙הוּ֙ בַֽנְחֻשְׁתַּ֔יִם וַיְבִאֵ֖הוּ בָּבֶֽל׃ (ס) (ח) וּבַחֹ֤דֶשׁ הַֽחֲמִישִׁי֙ בְּשִׁבְעָ֣ה לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב־טַבָּחִ֛ים עֶ֥בֶד מֶֽלֶךְ־בָּבֶ֖ל יְרוּשָׁלִָֽם׃ (ט) וַיִּשְׂרֹ֥ף אֶת־בֵּית־יְהוָ֖ה וְאֶת־בֵּ֣ית הַמֶּ֑לֶךְ וְאֵ֨ת כָּל־בָּתֵּ֧י יְרוּשָׁלִַ֛ם וְאֶת־כָּל־בֵּ֥ית גָּד֖וֹל שָׂרַ֥ף בָּאֵֽשׁ׃ (י) וְאֶת־חוֹמֹ֥ת יְרוּשָׁלִַ֖ם סָבִ֑יב נָֽתְצוּ֙ כָּל־חֵ֣יל כַּשְׂדִּ֔ים אֲשֶׁ֖ר רַב־טַבָּחִֽים׃ (יא) וְאֵת֩ יֶ֨תֶר הָעָ֜ם הַנִּשְׁאָרִ֣ים בָּעִ֗יר וְאֶת־הַנֹּֽפְלִים֙ אֲשֶׁ֤ר נָפְלוּ֙ עַל־הַמֶּ֣לֶךְ בָּבֶ֔ל וְאֵ֖ת יֶ֣תֶר הֶהָמ֑וֹן הֶגְלָ֕ה נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִֽים׃ (יב) וּמִדַּלַּ֣ת הָאָ֔רֶץ הִשְׁאִ֖יר רַב־טַבָּחִ֑ים לְכֹֽרְמִ֖ים וּלְיֹגְבִֽים׃ (יג) וְאֶת־עַמּוּדֵ֨י הַנְּחֹ֜שֶׁת אֲשֶׁ֣ר בֵּית־יְהוָ֗ה וְֽאֶת־הַמְּכֹנ֞וֹת וְאֶת־יָ֧ם הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר בְּבֵית־יְהוָ֖ה שִׁבְּר֣וּ כַשְׂדִּ֑ים וַיִּשְׂא֥וּ אֶת־נְחֻשְׁתָּ֖ם בָּבֶֽלָה׃ (יד) וְאֶת־הַסִּירֹ֨ת וְאֶת־הַיָּעִ֜ים וְאֶת־הַֽמְזַמְּר֣וֹת וְאֶת־הַכַּפּ֗וֹת וְאֵ֨ת כָּל־כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר יְשָֽׁרְתוּ־בָ֖ם לָקָֽחוּ׃ (טו) וְאֶת־הַמַּחְתּוֹת֙ וְאֶת־הַמִּזְרָק֗וֹת אֲשֶׁ֤ר זָהָב֙ זָהָ֔ב וַאֲשֶׁר־כֶּ֖סֶף כָּ֑סֶף לָקַ֖ח רַב־טַבָּחִֽים׃ (טז) הָעַמּוּדִ֣ים ׀ שְׁנַ֗יִם הַיָּ֤ם הָֽאֶחָד֙ וְהַמְּכֹנ֔וֹת אֲשֶׁר־עָשָׂ֥ה שְׁלֹמֹ֖ה לְבֵ֣ית יְהוָ֑ה לֹא־הָיָ֣ה מִשְׁקָ֔ל לִנְחֹ֖שֶׁת כָּל־הַכֵּלִ֥ים הָאֵֽלֶּה׃ (יז) שְׁמֹנֶה֩ עֶשְׂרֵ֨ה אַמָּ֜ה קוֹמַ֣ת ׀ הָעַמּ֣וּד הָאֶחָ֗ד וְכֹתֶ֨רֶת עָלָ֥יו ׀ נְחֹשֶׁת֮ וְקוֹמַ֣ת הַכֹּתֶרֶת֮ שָׁלֹ֣שׁ אמה [אַמּוֹת֒] וּשְׂבָכָ֨ה וְרִמֹּנִ֧ים עַֽל־הַכֹּתֶ֛רֶת סָבִ֖יב הַכֹּ֣ל נְחֹ֑שֶׁת וְכָאֵ֛לֶּה לַֽעַמּ֥וּד הַשֵּׁנִ֖י עַל־הַשְּׂבָכָֽה׃ (יח) וַיִּקַּ֣ח רַב־טַבָּחִ֗ים אֶת־שְׂרָיָה֙ כֹּהֵ֣ן הָרֹ֔אשׁ וְאֶת־צְפַנְיָ֖הוּ כֹּהֵ֣ן מִשְׁנֶ֑ה וְאֶת־שְׁלֹ֖שֶׁת שֹׁמְרֵ֥י הַסַּֽף׃ (יט) וּמִן־הָעִ֡יר לָקַח֩ סָרִ֨יס אֶחָ֜ד אֲ‍ֽשֶׁר־ה֥וּא פָקִ֣יד ׀ עַל־אַנְשֵׁ֣י הַמִּלְחָמָ֗ה וַחֲמִשָּׁ֨ה אֲנָשִׁ֜ים מֵרֹאֵ֤י פְנֵֽי־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר נִמְצְא֣וּ בָעִ֔יר וְאֵ֗ת הַסֹּפֵר֙ שַׂ֣ר הַצָּבָ֔א הַמַּצְבִּ֖א אֶת־עַ֣ם הָאָ֑רֶץ וְשִׁשִּׁ֥ים אִישׁ֙ מֵעַ֣ם הָאָ֔רֶץ הַֽנִּמְצְאִ֖ים בָּעִֽיר׃ (כ) וַיִּקַּ֣ח אֹתָ֔ם נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִ֑ים וַיֹּ֧לֶךְ אֹתָ֛ם עַל־מֶ֥לֶךְ בָּבֶ֖ל רִבְלָֽתָה׃ (כא) וַיַּ֣ךְ אֹתָם֩ מֶ֨לֶךְ בָּבֶ֧ל וַיְמִיתֵ֛ם בְּרִבְלָ֖ה בְּאֶ֣רֶץ חֲמָ֑ת וַיִּ֥גֶל יְהוּדָ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ (כב) וְהָעָ֗ם הַנִּשְׁאָר֙ בְּאֶ֣רֶץ יְהוּדָ֔ה אֲשֶׁ֣ר הִשְׁאִ֔יר נְבֽוּכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיַּפְקֵ֣ד עֲלֵיהֶ֔ם אֶת־גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָ֥ם בֶּן־שָׁפָֽן׃ (פ) (כג) וַיִּשְׁמְעוּ֩ כָל־שָׂרֵ֨י הַחֲיָלִ֜ים הֵ֣מָּה וְהָאֲנָשִׁ֗ים כִּֽי־הִפְקִ֤יד מֶֽלֶךְ־בָּבֶל֙ אֶת־גְּדַלְיָ֔הוּ וַיָּבֹ֥אוּ אֶל־גְּדַלְיָ֖הוּ הַמִּצְפָּ֑ה וְיִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֡ה וְיוֹחָנָ֣ן בֶּן־קָ֠רֵחַ וּשְׂרָיָ֨ה בֶן־תַּנְחֻ֜מֶת הַנְּטֹפָתִ֗י וְיַֽאֲזַנְיָ֙הוּ֙ בֶּן־הַמַּ֣עֲכָתִ֔י הֵ֖מָּה וְאַנְשֵׁיהֶֽם׃ (כד) וַיִּשָּׁבַ֨ע לָהֶ֤ם גְּדַלְיָ֙הוּ֙ וּלְאַנְשֵׁיהֶ֔ם וַיֹּ֣אמֶר לָהֶ֔ם אַל־תִּֽירְא֖וּ מֵעַבְדֵ֣י הַכַּשְׂדִּ֑ים שְׁב֣וּ בָאָ֗רֶץ וְעִבְד֛וּ אֶת־מֶ֥לֶךְ בָּבֶ֖ל וְיִטַ֥ב לָכֶֽם׃ (ס) (כה) וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־נְ֠תַנְיָה בֶּן־אֱלִ֨ישָׁמָ֜ע מִזֶּ֣רַע הַמְּלוּכָ֗ה וַעֲשָׂרָ֤ה אֲנָשִׁים֙ אִתּ֔וֹ וַיַּכּ֥וּ אֶת־גְּדַלְיָ֖הוּ וַיָּמֹ֑ת וְאֶת־הַיְּהוּדִים֙ וְאֶת־הַכַּשְׂדִּ֔ים אֲשֶׁר־הָי֥וּ אִתּ֖וֹ בַּמִּצְפָּֽה׃ (כו) וַיָּקֻ֨מוּ כָל־הָעָ֜ם מִקָּטֹ֤ן וְעַד־גָּדוֹל֙ וְשָׂרֵ֣י הַחֲיָלִ֔ים וַיָּבֹ֖אוּ מִצְרָ֑יִם כִּ֥י יָרְא֖וּ מִפְּנֵ֥י כַשְׂדִּֽים׃ (פ)
(1) And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. (2) So the city was besieged unto the eleventh year of king Zedekiah. (3) On the ninth day of the [fourth] month the famine was sore in the city, so that there was no bread for the people of the land. (4) Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king’s garden—now the Chaldeans were against the city round about—and the king went by the way of the Arabah. (5) But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. (6) Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. (7) And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. (8) Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. (9) And he burnt the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great man’s house, burnt he with fire. (10) And all the army of the Chaldeans, that were with the captain of the guard, broke down the walls of Jerusalem round about. (11) And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. (12) But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. (13) And the pillars of brass that were in the house of the LORD, and the bases and the brazen sea that were in the house of the LORD, did the Chaldeans break in pieces, and carried the brass of them to Babylon. (14) And the pots, and the shovels, and the snuffers, and the pans, and all the vessels of brass wherewith they ministered, took they away. (15) And the fire-pans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. (16) The two pillars, the one sea, and the bases, which Solomon had made for the house of the LORD; the brass of all these vessels was without weight. (17) The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits; with network and pomegranates upon the capital round about, all of brass; and like unto these had the second pillar with network. (18) And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door; (19) and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, who were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city. (20) And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. (21) And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. (22) And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor. (23) Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite and Jaazaniah the son of the Maacathite, they and their men. (24) And Gedaliah swore to them and to their men, and said unto them: ‘Fear not because of the servants of the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you.’ (25) But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldeans that were with him at Mizpah. (26) And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.

The entire tragic story is recorded here in abbreviated form.

(ב) (ב) מפני דברים הרעים וכו' - כי בי"ז בתמוז ארעו בו ה' צרות בו נשתברו הלוחות כשירד משה מן ההר כמפורש בתורה ובוטל התמיד עוד מלהקריב בבית הראשון והובקעה העיר בחורבן בית שני ושרף אפוסטמוס הרשע את התורה והועמד צלם בהיכל. ובט"ב היה בו חורבן הגדול שנחרב בו הבית הראשון וגם השני ובזה היום נגזר על אבותינו שבמדבר שלא יכנסו לארץ ובזה היום נלכדה עיר גדולה וביתר שמה והיו בה אלפים ורבבות מישראל ונפלו כולם ביד העכו"מ ונהרגו כולם והיתה צרה גדולה כמו חורבן ביהמ"ק ובו ביום המוכן לפורענות חרש טורנוסרופוס הרשע את ההיכל ואת סביביו לקיים מה שנאמר ציון שדה תחרש. ויום ג' בתשרי בו נהרג גדליה בן אחיקם שמינוהו לראש לאחר החורבן על הפליטה הנשארה ונכבה גחלת ישראל הנשארה כי ע"י שנהרג גלו כולם ונהרגו מהם לאלפים. ועשרה בטבת שבו סמך מלך בבל נ"נ הרשע על ירושלים והביאה במצור ובמצוק ומזה נמשך החורבן:

(2) On account of the terrible things, etc. Because on 17 Tammuz five misfortunes occurred. On it, the tablets were broken as Moses descended from the mountain, as is explained in the Torah [Ex. 32:19]; the daily offering was cancelled and was no longer sacrificed in the First Temple; [the walls of] the city [of Jerusalem] were breached [in advance] of the destruction of the Second Temple; the evil Apostomos burnt the Torah; and an idol was placed in the Holy Temple. On on 9 Av, the great destruction occurred. The First Temple was destroyed on [that day], as was the Second; and on that very day it was decreed that our ancestors that were in the desert would not enter the land; and on that very day, [Romans] conquered a great town, called Beytar [during the Bar Kokhba revolt], which was home to thousands of Jews, all of whom fell into the hands of the idolaters and all of whom perished, which was a calamity as great as the destruction of the Temple; and on this very day, destined for calamity, the evil Turnusrufus plowed the Temple and its environs, thus fulfilling what was said: "Zion will be plowed as a field" (Jer. 26:18). And on the day of 3 Tishrei, Gedalia son of Ahikam was murdered. He had been appointed to lead the remaining survivors after the the [first] destruction [and his death led to] the extinguishing of the remaining embers of Israel, because [in the wake of it] all were exiled and thousands were killed. And on 10 Tevet, the evil king of Babylon, Nebuchadnezzar assaulted Jerusalem and laid it under the siege and distress that led to the destruction.

Why do we fast on צום גדליה ?

(יט) כֹּֽה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת צ֣וֹם הָרְבִיעִ֡י וְצ֣וֹם הַחֲמִישִׁי֩ וְצ֨וֹם הַשְּׁבִיעִ֜י וְצ֣וֹם הָעֲשִׂירִ֗י יִהְיֶ֤ה לְבֵית־יְהוּדָה֙ לְשָׂשׂ֣וֹן וּלְשִׂמְחָ֔ה וּֽלְמֹעֲדִ֖ים טוֹבִ֑ים וְהָאֱמֶ֥ת וְהַשָּׁל֖וֹם אֱהָֽבוּ׃ (פ)
(19) ’Thus saith the LORD of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful seasons; therefore love ye truth and peace.

What can we learn from this text?