Koach Lunch and Learn-Maryland Hillel
Deuteronomy 10:18-19

עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה: וַאֲהַבְתֶּם אֶת הַגֵּר כִּי גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם:

[God] upholds the cause of the orphan and the widow, and befriends the stranger, providing him/her with food and clothing. -- You too must befriend the stranger, for you were strangers in the land of Egypt. [JPS translation edited for gender-neutrality]
Suggested Discussion Questions

1. In what ways does this text suggest that we mimic G-d?
2. What is G-d's responsibility to us and what is our responsibility to others? What are the different sources of these responsibilities?
3. This text reminds the reader of Israelite slavery. In what ways is a history of slavery connected to doing justice and loving the stranger?

Babylonian Talmud, Shavuot 39a
Translation Original
All Israel are responsible for one another. [Soncino translation]
שכל ישראל ערבים זה בזה!
Suggested Discussion Questions

1. What does this phrase mean?
2. What does it mean to be responsible for the people around you?

Babylonian Talmud, Baba Metzia 71a
דתני רב יוסף (שמות כ"ב) אם כסף תלוה את עמי את העני עמך, עמי ונכרי - עמי קודם, עני ועשיר - עני קודם, ענייך ועניי עירך - ענייך קודמין, עניי עירך ועניי עיר אחרת - עניי עירך קודמין.
R. Joseph learnt: If you lend money to any of my people that are poor with you: [this teaches, if the choice lies between] a Jew and a non-Jew, a Jew has preference; the poor or the rich the poor takes precedence; your poor [i.e. your relatives] and the [general] poor of your town, your poor come first; the poor of your city and the poor of another town the poor of your own town have prior rights. [Soncino translation]
Suggested Discussion Questions

1. Who are the players in this text – seen and unseen?
2. What causes us to attend to the needs of some over the needs of others?
3. How do both acknowledge that we prioritize our giving and at the same time work to end all hardship?