Jerusalem Talmud Nazir 6:8

משנה: רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר הֵבִיא שָׁלֹשׁ בְּהֵמוֹת וְלֹא פֵרֵשׁ הָֽרְאוּיָה לַחַטָּאת תִּיקָּרֵב חַטָּאת. לָעוֹלָה תִּיקָּרֵב עוֹלָה. לַשְּׁלָמִים תִּיקָּרֵב שְׁלָמִים. הָיָה נוֹטֵל שְׂעַר רֹאשׁ נִזְרוֹ וּמְשַׁלֵּחַ תַּחַת הַדּוּד וְאִם גִּילַּח בַּמְּדִינָה הָיָה מְשַׁלֵּחַ תַּחַת הַדּוּד. בַּמֶּה דְבָרִים אֲמוּרִים בְּתִגְלַחַת הַטַּהֲרָה אֲבָל בְּתִגְלַחַת הַטּוּמְאָה לֹא הָיָה מְשַׁלֵּחַ תַּחַת הַדּוּד. רִבִּי מֵאִיר אוֹמֵר. הַכֹּל מְשַׁלְּחִין תַּחַת הַדּוּד חוּץ מִן הַטָּמֵא שֶׁבַּמְּדִינָה בִּלְבַד. MISHNAH: Rabban Simeon ben Gamliel says, if he brought three animals but did not specify²¹¹No sacrifice can be offered unless it was sanctified by dedication. In general, the dedication must specify for which sacrifice the animal will be used. But for a nazir, dedication “for the nazir’s sacrifices” is sufficient since the purification offering requires a female sheep, the elevation offering a male sheep, and the well-being offering a male goat., the one proper for the purification offering shall be brought as purification offering, for the elevation offering shall be brought as elevation offering, for the well-being offering shall be brought as well-being offering. He took the hair shorn from his nazir head and sent it under the cooking pot²¹²In general, any sacrificial meat permitted for human consumption can be eaten as desired, cooked, roasted, or scalded. Only for the well-being offering of the nazir does the verse prescribe cooking; Numbers.6.19">Num. 6:19. The hair is “sent” since the nazir shaves outside the holy precinct but the well-being offering must be cooked inside (Numbers.6.19-20">vv. 19–20).; even if he shaved in the countryside²¹³If he sends money so that the sacrifices should be offered on his behalf while he remains outside of Jerusalem, his hair has to be burned. he sent it under the cooking pot. When has this been said? If he shaved in purity. But if he shaved in impurity, he does not send it under the cooking pot²¹⁴His hair has to be buried; Temurah 7:4" href="/Mishnah_Temurah.7.4">Mishnah Temurah 7:4.. Rebbi Meïr says, all send under the cooking pot except the impure in the countryside.

הלכה: הֲווֹן בָּעֵיי מֵימַר. בְּשֶׁלֹּא פֵּירֵשׁ. הָא בְּתוֹךְ בֵּיתוֹ פֵּירֵשׁ. אָֽמְרִין. אֲפִילוּ בְּתוֹךְ בֵּיתוֹ פֵּירֵשׁ לֹא. לָמָּה. בְּהֵמָה עָלֶיהָ הֲלָכוֹת סְתוּמוֹת כַּתְּחִילָּה. HALAKHAH: They wanted to say, if he did not specify, but in his house he did specify²¹⁵He did not dedicate specifically but when he selected the animals he specified.. They said, even in his house he need not specify. Why? The animal which at the start has the rules of the indeterminate²¹⁶An animal has to be dedicated specifically only if there can be a doubt for what it will be used. For a nazir, no doubt is possible..

רִבִּי יוֹסֵי בֵּירִבִּי בּוּן בְּשֵׁם רַב. טוֹבְלוֹ בָּרוֹטֶב. מַה טַעֲמָא. וְנָתַן עַל הָאֵשׁ. אַף הַזֶּבַח יְהֵא בָאֵשׁ. Rebbi Yose ben Rebbi Abun in the name of Rav: He puts it into the sauce²¹⁷Nazir.45b">Babli 45b [Num. rabba 6(39], as tannaïtic text. One takes from the sauce in which the well-being offering is cooked, wets the hair with it, and puts it into the fire.. What is the reason? “He puts it into the fire,²¹⁸Numbers.6.18">Num. 6:18.” the sacrifice also into the fire.

תַּנֵּי. הַכֹּל מְשַׁלְּחִין תַּחַת הַדּוּד חוּץ מִן הַטָּמֵא שֶׁבַּגְּבוּלִין. הַטָּהוֹר שֶׁבַּמִּקְדָּשׁ תַּחַת הַדּוּד שֶׁלְּאָשָׁם מֵבִיא. דִּבְרֵי רִבִּי מֵאִיר. רִבִּי יוּדָה אוֹמֵר. הַטָּהוֹר כָּךְ וְכָךְ מֵבִיא הַטָּמֵא כָּךְ וְכָךְ אֵינוֹ מֵבִיא. וַחֲכָמִים אוֹמְרִים. הַטָּמֵא שֶׁבַּמִּקְדָּשׁ וְהַטָּהוֹר שֶׁבַּגְּבוּלִין אֵינוֹ מֵבִיא. אֵין לָךְ מְשַׁלֵּחַ תַּחַת הַדּוּד אֶלָּא הַמְגַלֵּחַ בְּטַהֲרָה. פֶּתַח אוֹהֶל מוֹעֵד. רִבִּי מֵאִיר אוֹמֵר. עַד שֶׁיְּהֵא רָאוּי וְסָמוּךְ. וְרַבָּנִין אָֽמְרִין. רָאוּי אַף עַל פִּי שֶׁאֵינוֹ סָמוּךְ. סָמוּךְ אַף עַל פִּי שֶׁאֵינוֹ רָאוּי. It was stated²¹⁹Slightly different text in the Nazir.45b">Babli, 45b, Tosephta 4:6.: “All send under the cooking pot except the impure in the countryside. The pure²²⁰This “pure” refers to a nazir who was impure, had to bring a reparation offering for his impurity, but now is pure after having been sprinkled with the ashes of the Red Cow and been immersed in a miqweh. in the Temple brings it under the cooking-pot of the reparation sacrifice, the words of Rebbi Meïr. Rebbi Jehudah says, the pure brings in any case, the impure does not bring in any case. But the Sages say, neither the impure in the Temple nor the pure in the countryside bring. Nobody sends under the cooking-pot except the one who shaves in purity.” “Outside the door of the Tent of Meeting.²¹⁸Numbers.6.18">Num. 6:18.” Rebbi Meïr²²¹Obviously, the attributions have to be switched. The rabbis allow burning only if the nazir is pure at the Temple gate; Rebbi Meïr allows it if either he is pure or at the Temple gate. says, only if he is proper and near; but the rabbis²²¹Obviously, the attributions have to be switched. The rabbis allow burning only if the nazir is pure at the Temple gate; Rebbi Meïr allows it if either he is pure or at the Temple gate. say, proper even if not near, near even if not proper.