Jerusalem Talmud Yoma 4:2

משנה: קָשַׁר לָשׁוֹן שֶׁל זְהוֹרִית בְּרֹאשׁ שָׂעִיר הַמִּשְׁתַּלֵּחַ הֶעֱמִידוֹ כְּנֶגֶד בֵּית שִׁילוּחוֹ. וְלַנִּשְׁחָט כְּנֶגֶד בֵּית שְׁחִיטָתוֹ. בָּא לוֹ אֵצֶל פָּרוֹ שְׁנִיָּיה וְסָמַךְ שְׁתֵּי יָדָיו עָלָיו וְנִתְוַדֶּה. וְכָךְ הָיָה אוֹמֵר אָנָּא הַשֵּׁם עָוִיתִי פָּשַׁעְתִּי חָטָאתִי לְפָנֶיךָ אֲנִי וּבֵיתִי וּבְנֵי אַהֲרֹן עַם קְדוֹשֶׁיךָ. אָנָּא הַשֵּׁם כַּפֶּר נָא לָעֲוֹונוֹת וגו׳. MISHNAH: He tied a shiny strip on the head of the he-goat to be sent away⁵⁹Between its horns. and put it next to its departure gate, and on the one to be slaughtered around the place of its slaughter⁶⁰Around its neck, so it clearly would be distinguished from the he-goat chosen for the musaph sacrifice at the end of the service.. He came to his bull a second time, leaned both his hands on it and confessed, and thus he was saying: “Please Hashem, I acted criminally, I offended, I sinned before You, I and my house, and the Sons of Aaron, your holy people. Please Hashem, please atone the criminal acts,” etc⁶¹The text should be completed by the duly amended text of Mishnah 3:9..

הלכה: רִבִּי שְׁמוּאֵל בַּר נַחְמָן בְּשֵׁם רִבִּי יוֹנָתָן. שְׁלֹשָׁה לְשׁוֹנוֹת הֵן. שֶׁלְשָׂעִיר בְּסֶלַע. וְשֶׁלְמְצוֹרָע בְּשֶׁקֶל. וְשֶׁלְפָּרָה בִשְׁתֵּי סְלָעִים. אָמַר רִבִּי בָּא בַּר זַבְדָּא בְשֵׁם רִבִּי שִׁמְעוֹן בֶּן חֲלַפְתָּא. שֶׁלְפָּרָה בִּשְׁתֵּי סְלָעִים וּמֶחֱצָה. אִית דְּמַפְקִין לִישְׁנָא. בָּעֲשָׂרָה זִין. HALAKHAH: Rebbi Samuel bar Nahman in the name of Rebbi Jonathan: There are three strips⁶²Strips of purple wool were used in the Temple not only rabbinically for the he-goats on the day of Atonement but also biblically for the purification ceremony of the person healed from skin disease (Lev.14:4,6) and the preparation of the ashes of the Red Cow (Num. 19:6).. The one for the he-goat for a tetradrachma, for the sufferer from skin disease for a sheqel⁶³Rabbinically half a tetradrachma, two denarii. The old Canaanite (biblical) sheqel was about twice as much, cf Qiddušin 1:1, Note 122., for the Cow for two tetradrachmas. Rebbi Abba bar Zavda in the name of Rebbi Simeon ben Halaphta, for the Cow for two tetradrachmas and a half; some express it in the formulation ten zin⁶⁴Defined in Terumot 10:7 (Note 80) as 1/100 of a (probably Roman) pound. 2.5 tetradrachma are 10 denarii. Since an Augustean denar was 1/96 of a Roman pound (silver), 10 zin are 9.6 denarii.