משנה: אוֹכְלִין עַל הַמּוּבְקָר אֲבָל לֹא עַל הַשָּׁמוּר. רִבִּי יוֹסֵי אוֹמֵר אַף עַל הַשָׁמוּר. אוֹכְלִין עַל הַטְּפִחִין וְעַל הַדִּיפֳרָא אֲבַל לֹא עַל הַסִּתְװָנִיּוֹת. רִבִּי יְהוּדָה מַתִּיר כָּל־זְמַן שֶׁבִּיכְרוּ עַד שֶׁיִּכְלֶה הַקַּיִץ. MISHNAH: One eats based on what is abandoned but not on what is guarded⁷²According to Maimonides, in his Commentary and in his Code, “guarded” is only what develops in a walled-in area. If it is not walled in, even if there is a watchman it is not considered “guarded”.. Rebbi Yose says, also on what is guarded. One eats because of swollen fruit⁷³Reading of R. Nathan Ab Hayyešibah, טיפוּחין. Because these are undesirable, they are left on the tree or the field for a long time; cf. Sheviit 9:3:3" href="/Jerusalem_Talmud_Sheviit.9.3.3">Note 76. Following Maimonides, טפיחין are fruits or grain that for some reason either do not ripen or ripen extremely slowly; therefore they are on the tree or in the earth for most of the year because nobody takes them. {The explanation of Arukh, in the name of his brother, that טפיחים are kernels collected by birds nesting in a טפיח, a clay or wooden container, is accepted by the commentators from R. Simson to R. S. Lieberman, but is extremely unlikely.} and because of a second crop⁷⁴Greek δίφορος, (adj.) “bearing fruit twice a year (E. G.). This produce never has to be removed., but not on winter growth⁷⁵Fruits or produce ripening only in the winter following the Sabbatical.. Rebbi Jehudah permits it on condition that they brought first fruits before the end of the summer.

הלכה: מַתְנִיתִין דְּרִבִּי שִׁמְעוֹן. כְּתִיב מִן הַשָּׂדֶה תֹּאכְלוּ אֶת תְּבוּאָתָהּ. כָּל־זְמָן שֶׁאַתְּ אוֹכֵל מִן הַשָּׂדֶה אַתְּ אוֹכֵל מִן הַבַּיִת. כָּלָה מִן הַשָּׂדֶה כָּלָה מִן הַבַּיִת. מַה טַעְמָא דְרִבִּי שִׁמְעוֹן. אַתְּ הוּא שֶׁגָּרַמְתָּ לָךְ שֶׁלֹּא לוֹכַל. HALAKHAH: Our Mishnah follows Rebbi Simeon⁶⁸It seems that this refers to the next Mishnah, that one may no longer eat of any kind if all remaining produce is on guarded fields not abandoned to the public and guarded against intrusion of wildlife.. It is written⁶⁹Sifra Behar Pereq 3(4). This derivation is accepted by everybody. (Leviticus.25.12">Lev. 25:12): “From the field you should eat its yield.” Any time you find food on the field, you can eat from the house. If it is finished on the field, it is finished in the house. What is the reason of Rebbi Simeon? You caused yourself not to eat⁷⁰Since you did riot obey the injunction to abandon your crop to the public and to wildlife, you cannot use that crop as an excuse to continue eating Sabbatical produce..

מַתְנִיתִין דְּרִבִּי יוֹסֵי דְּתַנֵּי אֵין אוֹכְלִין עַל הַטְּפִחִין שֶׁבְּעַכּוֹ. רִבִּי יוֹסֵי אָמַר אוֹכְלִין עַל הַטְּפִחִין שֶׁבְּעַכּוֹ. אָמַר רִבִּי יוֹסֵי הֲוֵינָן סָֽבְרִין מֵימַר מַפְלִיגִין רִבִּי יוֹסֵי וְרַבָּנִין בְּסִיתְװָנִיּוֹת הָא בְּדִפֳרִין לֹא. אַשְׁכָּח תַּנֵי רִבִּי יוּדָה מַתִּיר בְּדִפֳרִים וְהֵם שֶׁבִּיכְירוּ עַד שֶׁלֹּא יִכְלֶה הַקַּיִץ. Our Mishnah is Rebbi Yose’s since is is stated: “One does not eat because of swollen fruits in Acco. Rebbi Yose says, one eats because of swollen fruits in Acco⁷⁶Tosephta 7:15; there the reading is הרפיחין (“the swollen ones”) in the Vienna and הרחיפין (Arabic رخف רח̇פ “to be soft”) in the Erfurth mss. (printed edd. הספיחין). The ms. Tosephta readings probably are no corruptions since they support R. Nathan’s reading and explanation. It is difficult to understand what role Acco plays in the discussion unless it stands for all border regions..” Rebbi Yose⁷⁷The Amora. said, we were of the opinion that Rebbi Yose and the rabbis disagree about winter fruits, therefore not about double yields. It was found stated: Rebbi Jehudah permits second crop on condition [the tree] produce first fruits⁷⁸Of the second crop. before the end of summer.