Jerusalem Talmud Shabbat 20:2

משנה: נוֹתְנִין מַיִם עַל גַּבֵּי שְׁמָרִים בִּשְׁבִיל שֶׁיֵּצַּלּוּ וּמְסַנְּנִין אֶת הַיַּיִן בְּסוּדָרִים וּבִקְפִיפָה מִצְרִית. נוֹתְנִין בֵּיצָה בִּמְסַנֶּנֶת שֶׁל חַרְדָּל וְעוֹשִׂין יֵינוֹמֵילִין בַּשַּׁבָּת. רִבִּי יְהוּדָה אוֹמֵר בַּשַּׁבָּת בַּכּוֹס וּבְיוֹם טוֹב בַּלָּגִין וּבַמּוֹעֵד בֶּחָבִית. רִבִּי צָדוֹק אוֹמֵר הַכֹּל לְפִי הָאוֹרְחִין׃ MISHNAH: One may add water to the yeast to clear it⁶If the yeast is in the sieve from before the Sabbath, no biblical prohibition is involved.; one may sift wine through sheets⁷Latin sudarium, -ii, n. “sweat cloth”. This is not professional work. or a Egyptian basket⁸A basket woven from palm leaves.. One may break an egg into the sieve of mustard seed⁹To give it color. The biblical prohibition of painting on the Sabbath does not apply to food., and make honey-wine¹⁰Greek οἰνόμελι. on the Sabbath. Rebbi Jehudah says, on the Sabbath in a cup, on a holiday in a pitcher¹¹Cf. Shabbat 18:1:6" href="/Jerusalem_Talmud_Shabbat.18.1.6">Chapter 18 Note 29., and during a holiday week¹²The semi-holidays in the weeks of the Feast of Unleavened Bread and Tabernacles. in an amphora. Rebbi Ṣadoq says, everything according to the number of guests¹³For a big party one may even prepare a full barrel on the Sabbath..

הלכה: נוֹתְנִין מַיִם עַל גַּבֵּי שְׁמָרִים כו׳. רִבִּי בָּא בְשִֵׁם רַב יְהוּדָה בְשֵׁם רַב. וּבִלְבַד שֶׁלֹּא יַעֲשֶׂה אוֹתָהּ כְּמִין חֵיק. בְּעָייָא דָא מִילְּתָא. מָהוּ לְכַפּוֹתָן וְנַעֲשִׂית חֵיק מֵאֵילֶיהָ. אָמַר רִבִּי מַתַּנְיָה. מַטֶּה אוֹתָהּ עַל צִידָּהּ וּבִלְבַד שֶׁלֹּא יַעֲשֶׂה בַשַּׁבָּת כְּשֶׁעוֹשֶׂה בַחוֹל. HALAKHAH: “One may add water to the yeast,” etc. Rebbi Abba in the name of Rebbi Jehudah in the name of Rav: Only he should not make it like a bosom⁴³One should be careful not to make a hollow in order not to follow a weekday routine (Shabbat.139b">Babli 139b, Rashi’s explanation).. There is a question about the following: May one turn it over that the bosom is made by itself? Rebbi Mattaniah said, one may turn it on its side on condition not to do it on the Sabbath the way he does it on a weekday.

כֵּינִי מַתְנִיתָא. מְפָֽרְדִין בֵּיצָה בִּמְסַנֶּנֶת שֶׁלְחַרְדָּל. גּוּשׁ שֶׁלְחַרְדָּל. רִבִּי יוֹסֵי בְשֵׁם רִבִּי אֶלְעָזָר. מְמָעֵךְ בְּיָד אֲבָל לֹא בְכֶלִי. רִבִּי יַעֲקֹב בַּר אָחָא רִבִּי יוֹחָנָן בְשֵׁם רִבִּי יַנַּאי. מְמָעֵךְ בֵּין בְּיָד בֵּין בְּכֶלִי. אָמַר לוֹ רִבִּי יוֹחָנָן. וַהֲלֹא הַכְּלָבִים אֵין עוֹשִׂין אוֹתָהּ כֵּן. רִבִּי חִזְקִיָּה רִבִּי אַבָּהוּ בְשֵׁם רִבִּי יוֹחָנָן. מְמָעֵךְ בֵּין בְּיָד בֵּין בְּכֶלִי. So is the Mishnah: One separates⁴⁴Separating the egg white from the yolk. As the Shabbat.140a">Babli explains (140a, first line), since both egg white and yolk are consumed, this separation is not separating food from chaff and therefore not a derivative of selecting, which is forbidden on the Sabbath. an egg in the sieve of mustard seed. A lump of mustard seed? Rebbi Yose in the name of Rebbi Eleazar, one squeezes by hand but not with a tool. Rebbi Jacob bar Aḥa, Rebbi Joḥanan in the name of Rebbi Yannai: One may squeeze both by hand and with a tool. Rebbi Joḥanan objected to him, do not the dogs make it so⁴⁵The original text of the ms. was: Do not the dogs eat it? The Shabbat.140a">Babli 140a calls raw mustard seed “donkey feed”. According to this argument one should prefer a tool on the Sabbath, so as not to act in a weekday manner.? [There came]⁴⁶Added from E. Rebbi Ḥizqiah, Rebbi Abbahu in the name of Rebbi Joḥanan: One may squeeze both by hand and with a tool.

וְעוֹשִׂין יֵינוּמֵילִין בַּשַּׁבָּת. רִבִּי יָסָא בְשֵׁם רִבִּי יוֹחָנָן. יַיִן וּדְבַשׁ וּפִילְפְלִין. “And one makes honey-wine on the Sabbath.” Rebbi Yasa in the name of Rebbi Joḥanan: Wine and honey and pepper⁴⁷Shabbat.140a">Babli 140a..