משנה: חֲבִילֵי קַשׁ וַחֲבִילֵי עֵצִים וַחֲבִילֵי זְרָדִין אִם הִתְקִינָן לְמַאֲכַל בְּהֵמָה מְטַלְטְלִין אוֹתָן. וְאִם לָאו אֵין מְטַלְטְלִין אוֹתָן. כּוֹפִין אֶת הַסַּל לִפְנֵי הָאֶפְרוֹחִין כְּדֵי שֶׁיַּעֲלוּ וְשֶׁיֵּרְדוּ. תַּרְנְגוֹלֶת שֶׁבָּֽרְחָה דּוֹחִין אוֹתָהּ עַד שֶׁתִּיכָּנֵס. וּמְדַדִּין עֲגָלִים וּסְייָחִים בִּרְשׁוּת הָרַבִּים וְהָאִשָּׁה מְדַדָּה אֶת בְּנָהּ. אָמַר רִבִּי יְהוּדָה אֵימָתַי בִּזְמַן שֶׁהוּא נוֹטֵל רַגְלוֹ אַחַת וּמַנִּיחַ אֶחָת. אֲבָל אִם הָיָה גוֹרֵר אָסוּר: MISHNAH: One moves bundles of straw, and bundles of wood, and bundles of shoots if they were prepared as animal feed; otherwise one does not move them9If they are collected as firewood they are muqṣeh.. One turns over a basket before the chicks that they may climb up and down10Even though the chicks themselves are muqṣeh.. A chicken which escaped one may push until it re-enters. One helps calves and fillies to walk in the public domain and a woman may help her son to walk. Rebbi Jehudah said, when? If he lifts one foot and puts the other one down but if he draws them11If the child does not try to walk on his own but lets himself be dragged by his mother. it is forbidden.
הלכה: הָתִיב רִבִּי לָֽעְזָר. וְהָתַנִּינָן. חֲבִילֵי קַשׁ. וְקַשׁ לֹא כִמְפוּזָּר הוּא. מַתְנִיתָא פְלִיגָא עַל מָאן דָּמַר. כָּל־הַמְיוּחַד לְאִסּוּר אָסוּר. דְּתַנִּינָן. הָאֶבֶן שֶׁעַל פִּי הֶחָבִית מַטָּהּ עַל צִדָּהּ וְנוֹפֶלֶת. רִבִּי בָּא בְשֵׁם רַב חִייָה בַּר אַשִּׁי. פָּתַר לָהּ בְּשׁוֹכֵחַ. מַתְנִיתָא פְלִיגָא עַל מָאן דָּמַר. כָּל־הַמְיוּחַד לְאִיסּוּר אָסוּר. דְּתַנִּינָן. כּוֹפִין סַל לִפְנֵי הָאֶפְרוֹחִין שֶׁיַּעֲלוּ וְשֶׁיֵּרְדוּ. וְתַנֵּי עֲלָהּ. עָלוּ מֵאֵילֵיהֶן אָסוּר לְטַלְטְלָהּ. אָמַר רִבִּי בּוּן בַּר חִייָה קוֹמֵי רִבִּי זְעִירָא. תִּיפְתָּר בְּמָאוּס. אָמַר לֵיהּ. וְהָתַנֵּי רִבִּי הוֹשַׁעְיָה. אֲפִילוּ סְאָה אֲפִילוּ תַּרְקַב. אִית לָךְ מֵימַר. סְאָה וְתַרְקַב מְאוּסִין הֵן. HALAKHAH: 51This paragraph is from Chapter 3, Notes 189 ff. A Mishnah disagrees with him who said, anything which is specifically intended for something prohibited is prohibited, as we have stated: “If there is a stone on top of an amphora he tilts it on its side and it falls down.” Rebbi Abba in the name of Rav Ḥiyya bar Ashi: He52In Chapter 3: Rav explained. explained this about one who forgot. A Mishnah disagrees with him who said, anything which is specifically intended for something prohibited is prohibited, as we have stated: “one turns a basket upside down in front of the chicks that they may climb up and down.” And it was stated about this, when they climbed on it by themselves it is forbidden to move it. Rebbi Abun bar Ḥiyya said before Rebbi Zeˋira, explain it if it is disgusting. He told him, did not Rebbi Hoshaia state, even a seah, even a three-qab. Can you say that seah and three-qab are disgusting?