Jerusalem Talmud Sanhedrin 10:7

משנה: הַכֵּ֣ה תַכֶּ֗ה אֶת־יוֹשְׁבֵי הָעִ֥יר הַהִ֖וא לְפִי־חָ֑רֶב. הַחַמֶּרֶת וְהַגַּמֶּלֶת הָעוֹבֶרֶת מִמָּקוֹם לְמָקוֹם הֲרֵי אֵלּוּ מַצִּילִין אוֹתָן. הַֽחֲרֵ֨ם אוֹתָהּ וְאֶת־כָּל־אֲשֶׁר־בָּ֛הּ וְאֶת־בְּהֶמְתָּ֖הּ לְפִי־חָֽרֶב. מִיכָּאן אָֽמְרוּ נִכְסֵי צַדִּיקִים שֶׁבְּתוֹכָהּ אוֹבְדִין וְשֶׁבְּחוּצָה לָהּ פְּלֵיטִין וְשֶׁל רְשָׁעִים בֵּין מִתּוֹכָהּ בֵּין מֵחוּצָה לָהּ אוֹבְדִין׃ MISHNAH: Slaying you shall slay the inhabitants of that town by the sword³⁶⁷Deuteronomy.13.16">Deut. 13:16.. A caravan of donkeys or of camels which passes from place to place saves them³⁶⁸The Yerushalmi gives no indication as to what this means. The Sanhedrin.112a">Babli (112a) holds that temporary residents after 30 days become voting citizens of the town; if they do not follow the permanent inhabitants into apostasy, they will deprive the apostates of a majority and the rules of the seduced town cannot be applied. But it might be that the Yerushalmi follows Sifry Deut. 94 that if at the moment of judgment there are people in town to whom the judgment does not apply, it cannot be executed since the verse requires that only the inhabitants of that town be killed.. Destroy it and all which is in it, including its domestic animals³⁶⁹As property, cf. Sanhedrin 10:6:2" href="/Jerusalem_Talmud_Sanhedrin.10.6.2">Note 363.,by the sword. From here they said, the properties of just people in its midst are lost, what is outside escapes; that of evildoers both inside and outside is lost.

הלכה: הַכֵּ֣ה תַכֶּ֗ה אֶת־יוֹשְׁבֵי הָעִ֥יר הַהִיא לְפִי־חָ֑רֶב כול׳. רִבִּי שִׁמְעוֹן אוֹמֵר. בְּהֶמְתָּהּ. לֹא בְכוֹרוֹת וְלֹא מַעְשְׂרוֹת שֶׁבְּתוֹכָהּ. שְׁלָלָהּ. לֹא כֶסֶף הֶקְדֵּשׁ וּמַעֲשֵׂר שֵׁינִי שֶׁבְּתוֹכָהּ. רִבִּי יוֹסֵי בֶּן חֲנִינָה בָעֵי. שֵׂיעָר הַצִּדְקָנִיּוֹת שֶׂבְּתוֹכָהּ מָהוּ. נִישְׁמְעִינָהּ מֵהָדָא. רִבִּי שִׁמְעוֹן אוֹמֵר. בְּהֶמְתָּהּ. לֹא בְכוֹרוֹת וּמַעְשְׂרוֹת שֶׁבְּתוֹכָהּ. שְׁלָלָהּ. לֹא כֶסֶף הֶקְדֵּשׁ וּמַעֲשֵׂר שֵׁינִי שֶׁבְּתוֹכָהּ. קָדְשֵׁי עִיר הַנִּידַחַת. רִבִּי יוֹחָנָן אָמַר. אֵין מוֹעֲלִין בָּהֶן. וְרִבִּי שִׁמְעוֹן בֶּן לָקִישׁ אָמַר. מוֹעֲלִין בָּהֶן. מָתִיב רִבִּי יוֹחָנָן לְרֵישׁ לָקִישׁ. עַל דַּעְתָּךְ דַּתָּ מַר. מוֹעֲלִין בָּהֶן. נִיתְנֵי. שֵׁשׁ חַטָּאוֹת מֵיתוֹת. אָמַר לֵיהּ. שֶׁכֵּן אֲפִילֹו עוֹלָה בְּדָא מֵתָה. רִבִּי הִילָא בְשֵׁם רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ. מוֹעֲלִין בָּהֶן מִשּׁוּם קָדְשֵׁי מְשׁוּמָּד. וְיִקְרְבוּ. עַל שֵׁם זֶבַח רְשָׁעִים תּוֹעֵיבָה. אָמַר רִבִּי עוּקְבָּה. אוֹף בְהָדָא אִיתְפַּלְּגוֹן. שׁוֹר שֶׁהוּא יוֹצֵא לִיסָּקֵל וְנִמְצְאוּ עֵידָיו זוֹמְמִין. רִבִּי יוֹחָנָן אָמַר. כָּל־הַקּוּדֵם בּוֹ זָכָה. רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ אָמַר. יֵיאוּשׁ שֶׁלְּטָעוּת הָיָה. וְכֵן הָעֶבֶד שֶׁהוּא יוֹצֵא לִיהָרְג וְנִמְצְאוּ עֵידָיו זוֹמְמִין. רִבִּי יוֹחָנָן אָמַר. זָכָה לְעַצְמוֹ. רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ אָמַר. יֵיאוּשׁ שֶׁלְּטָעוּת הָיָה. HALAKHAH: Slaying you shall slay the inhabitants of that town by the sword, etc. ³⁷⁰Sanhedrin 14:2" href="/Tosefta_Sanhedrin.14.2">Tosephta 14:5. Rebbi Simeon says, its domesticated animal, not first born or tithes found there; its booty, not Temple money or Second Tithe found there³⁷¹All the items enumerated are Heaven’s property. While the second part of the verse insists that the town’s property must be destroyed, Heaven’s property cannot be destroyed. The disposal of Heaven’s property is discussed in Sanhedrin 10:8:1" href="/Jerusalem_Talmud_Sanhedrin.10.8.1">Mishnah 9. Sanhedrin.112b">Babli 112b.. Rebbi Yose ben Ḥanina asked: What is the status of hair of its just women³⁷²Since a woman could cut off her hair and sell it to a wig-maker, it represents value. Should the woman be forced to cut off her hair before she is forced to leave town following the conviction of the town for organized idolatry? Since Temple money must be taken out undamaged, so the just woman must be taken out unhurt. The Sanhedrin.112a">Babli, 112a, somewhat disagrees.? Let us hear from the following: Rebbi Simeon says, its domesticated animal, not first born or tithes found there; its booty, not Temple money or Second Tithe found there. The sancta of a seduced town³⁷³Once an animal has been dedicated as sacrifice, all private use of it is larceny (Leviticus.5.14-16">Lev.5:14–16)., Rebbi Joḥanan said, one cannot commit larceny with them; Rebbi Simeon ben Laqish said, one can commit larceny with them. Rebbi Joḥanan objected to Rebbi Simeon ben Laqish: According to your opinion that one can commit larceny with them, should one not state that “six purification offerings are left to die”³⁷⁴Temurah 4:1" href="/Mishnah_Temurah.4.1">Mishnah Temurah 4:1 enumerates 5 kinds of purification offerings which can neither be redeemed nor sacrificed. An animal dedicated by an idolator of a seduced town should be added as sixth kind. Sanhedrin.112a">Babli 112a.? He answered, because in this case even an elevation offering dies³⁷⁵Temurah 4:1" href="/Mishnah_Temurah.4.1">Mishnah Temurah 4:1 only treats cases particular to purification offerings.. Rebbi Hila in the name of Rebbi Simeon ben Laqish: One can commit larceny with them because of sancta of an apostate. Should they not be sacrificed? Because of the sacrifice of an evildoer is an abomination³⁷⁶Proverbs.21.27">Prov. 21:27. The Chullin.5a">Babli, Hulin 5a, finds the same result in Leviticus.1.2">Lev. 1:2.. Rebbi Uqba said, also in the following they disagree: ³⁷⁷Bava qamma 4:9, Notes 122–125 If a bull was led out to be stoned when its witnesses were found to be perjured, Rebbi Joḥanan said, the first to come acquires it; Rebbi Simeon ben Laqish said, it was false despair. Similarly, if a slave was led out to be executed when its witnesses were found to be perjured, Rebbi Joḥanan said, he acquired himself; Rebbi Simeon ben Laqish said, it was false despair.