משנה: דּוֹר הַמִּדְבָּר אֵין לָהֶן חֵלֶק לָעוֹלָם הַבָּא וְאֵין עוֹמְדִין בַּדִּין שֶׁנֶּאֱמַר בַּמִּדְבָּר הַזֶּה יִתַּמּוּ וְשָׁם יָמֻתוּ דִּבְרֵי רִבִּי עֲקִיבָה. רִבִּי אֱלִיעֶזֶר אוֹמֵר עֲלֵיהֶם הוּא אוֹמֵר אִסְפוּ לִי חֲסִידָי כּוֹרְתֵי בְרִיתִי עֲלֵי זָבַח. עֲדַת קוֹרַח אֵינָהּ עֲתִידָה לַעֲלוֹת שֶׁנֶּאֱמַר וַתְּכַס עֲלֵיהֶם הָאָרֶץ וַיֹּאבְדוּ מִתּוֹךְ הַקָּהָל דִּבְרֵי רִבִּי עֲקִיבָה. רִבִּי אֱלִיעֶזֶר אוֹמֵר עֲלֵיהֶם הוּא אוֹמֵר יְיָ מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּעַל. MISHNAH: The generation of the desert has no part in the World to Come, as it is said314Numbers.14.35">Num. 14:35. The argument in the longer text of the Mishnah in the Babli is reproduced here at the start of the Halakhah. In all these cases, the double emphasis in the verse is interpreted that the first expression refers to this world, the second to the World to Come.: in this desert they shall be terminated and there they will die, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says315Psalms.50.5">Ps. 50:5., assemble for Me My lovely ones, who sealed My Covenant by a sacrifice316The ceremony described in Exodus.24.1-9">Ex. 24:1–9 guaranteed their eternal life. Since R. Aqiba war R. Eliezer’s student, the inversion of the chronological order clearly indicates that the latter’s opinion is accepted as practice..
The band of Korah will not be resurrected in the future, as it is said317Numbers.16.33">Num. 16:33. the earth covered them; they were lost from among the congregation, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says931S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)., the Eternal kills and brings to life, He sends down into the pit and raises up.
הלכה: דּוֹר הַמִּדְבָּר אֵין לָהֶן חֵלֶק לָעוֹלָם הַבָּא וְאֵינָן רוֹאִין לְעָתִיד לָבוֹא. שֶׁנֶּאֱמַר בַּמִּדְבָּר הַזֶּה יִתַּמּוּ וְשָׁם יָמֻתוּ. יִתַּמּוּ בָּעוֹלָם הַזֶּה. וְשָׁם יָמוּתוּ לְעָתִיד לָבוֹא. וְכֵן הוּא אוֹמֵר. אֲשֶׁר־נִשְׁבַּ֥עְתִּי בְאַפִּ֑י אִם יְבֻיאוּן אֶל־מְנוּחָתִֽי. דִּבְרֵי רִבִּי עֲקִיבָה. רִבִּי אֱלִיעֶזֶר אוֹמֵר עֲלֵיהֶם הוּא אוֹמֵר אִסְפוּ לִי חֲסִידָיי כּוֹרְתֵי בְרִיתִי עֲלֵי זָבַח. רִבִּי יְהוֹשֻׁעַ אוֹמֵר. נִשְׁבַּ֥עְתִּי וָֽאֲקַייֵמָה. פְּעָמִים שֶׁאֵינוֹ מְקַייֵם. חֲנַנְיָה בֶּן אֲחִי רִבִּי יְהוֹשֻׁעַ אוֹמֵר. כָּתוּב אֲשֶׁר־נִשְׁבַּ֥עְתִּי בְאַפִּ֑י. בְּאַפִּי נִשְׁבַּעְתִּי חוֹזֵר אֲנִי בִי. תַּנֵּי. רִבִּי שִׁמְעוֹן בֶּן מְנַסְיָא אוֹמֵר. עֲלֵיהֶם הוּא אוֹמֵר אִסְפוּ לִי חֲסִידָיי וגו׳. חֲסִידָיי שֶׁעָשׂוּ עִמִּי חֶסֶד. כּוֹרְתֵי בְרִיתִי שֶׁנִּכְרְתוּ עַל יָדִי. עֲלֵי זָבַח שֶׁעִילּוּ אוֹתִי וְנִזְבְּחוּ עַל שְׁמִי. תַּנֵּי. רִבִּי יְהוֹשֻׁעַ בֶּן קָרְחָה אוֹמֵר. עַל הַדּוֹרוֹת הַלָּלוּ הוּא אוֹמֵר וּפְדוּיֵ֨י יְי יְשׁוּבוּן. רִבִּי אוֹמֵר. אֵילּוּ וָאֵילּוּ יֵשׁ לָהֶן חֵלֶק לָעוֹלָם הַבָּא. וּמַה טַעַם. וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יִתָּקַע֘ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאוֹּבְדִים בְּאֶ֣רֶץ אַשּׁ֔וּר. אֵילּוּ עֲשֶׂרֶת הַשְּׁבָטִים. וְהַנִּידָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם זֶה דוֹר הַמִּדְבָּר. אֵילּוּ וָאֵילּוּ וְהִשְׁתַּֽחֲו֧וּ לַיי בְּהַ֥ר הַקּוֹדֶשׁ וּבִירוּשָׁלָיִם׃ HALAKHAH: 318Sanhedrin.110b">Babli 110b, Sanhedrin 13:1" href="/Tosefta_Sanhedrin.13.1">Tosephta 13:9–12.“The generation of the desert has no part in the World to Come,” and will not see the future, as it is said: in this desert they shall be terminated and there they will die. In this desert they shall be terminated, in this world, and there they will die, in the future; and so He says319Psalms.95.11">Ps. 95:11., what I swore in My rage, lest they come to My rest, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says, assemble for Me My lovely ones, who sealed My Covenant by a sacrifice. Rebbi Joshua said, I swore and I shall keep it320Psalms.119.106">Ps. 119:106; cf. Eccl. rabba 10(23) ad10:20. In a more adequate context the verse is quoted in Chagigah 1:8:2-14" href="/Jerusalem_Talmud_Chagigah.1.8.2-14">Hagigah 1:8.; sometimes I do not keep it. Ḥanania the son of Rebbi Joshua’s brother says, it is written: what I swore in My rage; I swore in My rage, I am changing My mind. It was stated: Rebbi Simeon ben Menassia says, about them it says assemble Me My lovely ones, who performed acts of love for Me321In Jeremiah.2.1">Jer. 2:1, the Exodus is described as an act of love of God.. The executors of My Covenant, who were extirpated by Me. By sacrifice, they elevated me and were sacrificed for My name. It was stated: Rebbi Joshua ben Qorḥa says, about these generations He says322Isaiah.35.10">Is. 35:10., those freed by the Eternal shall return. Rebbi says, these and those323The generation of the desert and the Ten Tribes (Sanhedrin 10:5:1-5" href="/Jerusalem_Talmud_Sanhedrin.10.5.1-5">Mishnah 6). have part in the World to Come. What is the reason? 324Isaiah.27.13">Is. 27:13; cf. Eccl. rabba 1(20).It shall be on that day, a great ram’s horn will be blown, and those lost in the land of Assyria will come, these are the Ten Tribes, and those displaced in the land of Egypt, that is the generation of the desert. These and those will bow down before the Eternal on the Holy Mountain [and] in Jerusalem.
עֲדַת קֹרַח אֵין לָהֶן חֵלֶק לָעוֹלָם הַבָּא וְאֵינָן רוֹאִין לְעָתִיד לָבוֹא. מַה טַעַם. וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָרֶץ בָּעוֹלָם הַזֶּה. וַיֹּֽאבְד֖וּ מִתּ֥וֹךְ הַקָּהָֽל לְעָתִיד לָבוֹא. תַּנֵּי. רִבִּי יְהוּדָה בֶּן בְּתֵירָה אוֹמֵר. מִמַּשְׁמַע שֶׁנֶּאֱמַר תָּעִ֗יתִי כְּשֶׂ֣ה אֹבֵד בַּקֵּ֣שׁ עַבְדֶּ֑ךָ. מָה אֲבֵידָה הָאֲמוּרָה לְהַלָּן סוֹפָהּ לְהִתְבַּקֵּשׁ אַף אֲבֵידָה הָאֲמוּרָה כָאן עֲתִידָה לְהִתְבַּקֵּשׁ. 325Sanhedrin.109b">Babli 109b, Sanhedrin 13:1" href="/Tosefta_Sanhedrin.13.1">Tosephta 13:9. The band of Korah will not have part in the Future World and not be resurrected in the future. What is the reason? 317Numbers.16.33">Num. 16:33.The desert covered them, in this world; they were lost from among the congregation, in the future. It was stated: Rebbi Jehudah ben Bathyra says, one understands from what is said, I erred like a lost sheep; look after Your servant326Psalms.119.176">Ps. 119:176., that just as the lost object mentioned there at the end will be searched for, so also the lost object mentioned here at the end will be searched for327By the doctrine of invariability of lexemes..
מִי נִתְפַּלֵּל עֲלֵיהֶן. רִבִּי שְׁמוּאֵל בַּר נַחְמָן אָמַר. מֹשֶׁה נִתְפַּלֵּל עֲלֵיהֶן. יְחִ֥י רְאוּבֵן֭ וְאַל־יָמוֹת. רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי אָמַר. חַנָּה נִתְפַּלְלָה עֲלֵיהֶן. הִיא דְּרִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי. דְּאָמַר רִבִּי רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי. כָּךְ הָֽיְתָה עֲדָתוֹ שֶׁלְּקֹרַח שׁוֹקַעַת וְיוֹרֶדֶת עַד שֶׁעָֽמְדָה חַנָּה וְנִתְפַּלְלָה עֲלֵיהֶן וְֽאָמְרָה יְי מֵמִ֣ית וּמְחַיֶּ֑ה מוֹרִ֥יד שְׁא֖וֹל וַיָּֽעַל׃ Who prayed for them? Rebbi Samuel bar Naḥman said, Moses prayed for them, Reuben shall live and not die91Deuteronomy.33.6">Deut. 33:6, this refers to Datan and Abiram from the tribe of Reuben.. 92Midrash Shemuel ed. Buber 5(12). Rebbi Joshua ben Levi said, Hannah prayed for them. This follows Rebbi Joshua ben Levi, as Rebbi Joshua ben Levi said: Korah’s band was continuously sinking until Hannah stood up and said931S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)., the Eternal kills and brings to life, He sends down into the pit and lifts up.