Jerusalem Talmud Pesachim 4:2

משנה: כַּיּוֹצֵא בוֹ הַמּוֹלִיךְ פֵּירוֹת שְׁבִיעִית מִמְּקוֹם שֶׁכָּלוּ לִמְקוֹם שֶׁלֹּא כָלוּ אוֹ מִמְּקוֹם שֶׁלֹּא כָלוּ לִמְקוֹם שֶׁכָּלוּ חַייָב לְבָעֵר. רִבִּי יְהוּדָה אוֹמֵר צֵא וְהָבֵא לָךְ אַף אָתָּה׃ MISHNAH: Similarly, he who brings Sabbatical produce from a place where it was exhausted⁶²Since the laws of the Sabbatical state (Leviticus.25.6-7">Lev. 25:6–7) that Sabbatical produce be food for “you, …, your domestic animals, and the wild animals on your fields” it is inferred that Sabbatical produce stored in one’s house must be eliminated (by being eaten or given to the poor) when nothing is left of the same kind on the fields for wildlife. According to Mishnah Ševiˋit 9:2 the dates are determined separately for each region where in particular Galilee is divided into three, Upper Galilee, Lower Galilee with Sepphoris, and the Jordan valley with Tiberias. For the anonymous majority it is not possible to keep produce by moving it to another region where it still is in abundance. to one where it was not exhausted or from a place where it was not exhausted to one where it was exhausted is obligated to eliminate. Rebbi Jehudah says, go and get it for yourself⁶³He denies that Galilee is split into three different regions in this respect (an opinion attributed to R. Simeon in Mishnah Ševiˋit 9:3) and in general that artificial boundaries are to be disregarded between places of easy commerce..

הלכה: כָּלוּ מִטִּיבֵּרִיָּה וְלֹא כָלוּ מִצִּיפּוֹרִין. אָמַר לֹו. מִצִּיפּוֹרִין הֵבֵאתִים. אִם אֵין אַתְּ מַאֲמִינֵנִי צֵא וְהָבֵא לָךְ אַף אָתָּה. רִבִּי חֲנַנְיָה וְרִבִּי פִינְחָס. רִבִּי יוּדָה וְרִבִּי יוֹסֵה שְׁנֵיהֶן אָֽמְרוּ דָבָר אֶחָד. דְּתַנִּינָן תַּמָּן. אוֹכְלִין עַל הַמּוּבְקָר וְאֵין אוֹכְלִין עַל הַשָּׁמוּר. רִבִּי יוֹסֵי אוֹמֵר. אַף עַל הַשָּׁמוּר. אָמַר לוֹן. מִן הַשָּׁמוּר הֵבֵאתִים. וְאִם אֵין אַתְּ מַאֲמִינִי הֲרֵי שָׁדֶה פְלוֹנִית מְשׁוּמֶּרֶת לְפָנֶיךָ. צֵא וְהָבֵא לָךְ אַף אָתָּה. HALAKHAH: If they run out in Tiberias but did not run out in Sepphoris⁶⁴One explains the argument of R. Jehudah; the implication being that practice follows him. The Pesachim.52a">Babli disagrees, 52a.. He says to him⁶⁵These words are part of the Babli Mishnah., 1 brought it from Sepphoris; if you do not believe me, go and bring for yourself. Rebbi Ḥanania and⁶⁶G: In the name of. Rebbi Phineas: Rebbi Jehudah and Rebbi Yose both said the same, as we have stated there⁶⁷Mishnah Ševiˋit 9:4.: “One eats based on what is abandoned but not on what is guarded⁶⁸“One eats” means “one does not have to eliminate”. “Guarded” according to Maimonides means that it grows in a fenced-in field, whose Sabbatical produce is not private property and available to all comers.. Rebbi Yose says, also on what is guarded.” He says to him⁶⁹Text of G; text here “them”. The reasoning of R. Yose is parallel to that of R. Jehudah. Since R. Yose is the preeminent authority in the generation after R. Aqiba, practice follows him., I brought it from what is guarded; if you do not believe me, there is field x guarded before you, go and bring for yourself.