משנה: אַרְבָּעָה עָשָׂר שֶׁחָל לִהְיוֹת בַּשַּׁבָּת מְבַעֲרִין אֶת הַכֹּל מִלִּפְנֵי הַשַּׁבָּת דִּבְרֵי רִבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים בִּזְמַנָּן. רִבִּי אֶלְעָזָר בַּר צָדוֹק אוֹמֵר תְּרוּמָה מִלִּפְנֵי הַשַּׁבָּת וְחוּלִּין בִּזְמַנָּן: MISHNAH: If the Fourteenth falls on a Sabbath one eliminates everything before the Sabbath115By burning on Friday., the words of Rebbi Meïr, but the Sages say, on their time116Since the remaining leavened matter cannot be burned on the Sabbath, if not eaten by that time it either has to be given to Gentiles or it has to be crumbled into minute pieces which are strewn to the wind, the preferred method of disposal of the Sages (Mishnah 2:1)... Rebbi Eleazar bar Sadoq says, heave before the Sabbath117Since heave must be consumed by Cohanim, who are few, the ways of disposal on the Sabbath are not available; it must be disposed of on Friday. But profane matter may be disposed of following the Sages. and profane on their time.
הלכה: אַתְיָא דְּרִבִּי מֵאִיר כְּרִבִּי לִיעֶזֶר וְרוֹבָה מִן דְּרִבִּי אֱלִיעֶזֶר. דְּרִבִּי לִיעֶזֶר אוֹמֵר. שֶׁלֹּא יָבוֹא לִידֵי בַּל יֵרָאֶה וּבַל יִמָּצֵא. רִבִּי מֵאִיר אוֹמֵר. שֶׁלֹּא יָבוֹא לְסָפֵק בַּל יֵרָאֶה וּבַל יִמָּצֵא. אַתְיָא דְּרַבָּנִין כְּרִבִּי יוֹשׁוּעַ וְרוֹבָה מֵרִבִּי יוֹשׁוּעַ. דְּרִבִּי יוֹשׁוּעַ אוֹמֵר. אֵין שׂוֹרְפִין אֶת הַקֳּדָשִׁים בְּיוֹם טוֹב. וְרַבָּנִין אָמְרִין. אֲפִילוּ בַחוֹל אֵין שׂוֹרְפִין אֶת הַקֳּדָשִׁים. HALAKHAH: It turns out that Rebbi Meïr parallels Rebbi Eliezer but is more stringent than Rebbi Eliezer. For Rebbi Eliezer says “that he not transgress not to be seen nor be found.” Rebbi Meïr says, that he not possibly transgress not to be seen nor be found118In Halakhah 3, R. Eliezer requires that the rules of ḥallah be bent to avoid the ḥallah dough becoming fermented. Here R. Meïr requires that heave be eliminated early even through it is a biblical requirement that it be treated as sanctum(Num. 18:8) and be consumed by the priest and their families (v. 13).. It turns out that the rabbis parallel Rebbi Joshua but are more stringent than Rebbi Joshua. For Rebbi Joshua says that one does not burn sancta on a holiday, and the rabbis say, even on weekdays one does not burn sancta119Since profane food may be disposed of at any time (Halakhah 2:1), it is clear that the Sages only insist that heave may not destroyed before it time. This parallels the opinion of R. Joshua who in Halakhah 3 insist that ḥallah dough may not be touched..
תַּנֵּי. אָמַר רִבִּי יוּדָה. לֹא נֶחְלְקוּ בֵית שַׁמַּי וּבֵית הִלֵּל עַל תְּרוּמָה טְהוֹרָה שֶׁאָסוּר לְשׂוֹרְפָהּ וְעַל תְּרוּמָה טְמֵיאָה שֶׁמּוּתָּר לְשׂוֹרְפָהּ. עַל מַה נֶחְלְקוּ. עַל הַתְּלוּיָה. שֶׁבֵּית [שַׁמַּאי] אוֹמְרִין. אֵין שׂוֹרְפִין. וּבֵית הִלֵּל אוֹמְרִין. שׂוֹרְפִין. אָמְרוּ בֵית שַׁמַּי לְבֵית הִלֵּל. כְּלוּם אַתֶּם אוֹמְרִין בִּטְהוֹרָה שֶׁלֹּא תִישָּׂרֵף. אֶלָּא שֶׁאֲנִי אוֹמֵר. שֶׁמָּא כֹהֵן אֶחָד שָׁבַת בְּתוֹךְ הַתְּחוּם וְהוֹא בָא וְאוֹכְלָהּ בַּשַּׁבָּת. אַף תְּלוּיָה לֹא תִישָּׂרֵף. שֶׁאֲנִי אוֹמֵר. שֶׁמָּא אֱלִיָּהוּ שָׁבַת בְּהַר הַכַּרְמֶל והוּא בָא וּמֵעִיד עָלֶיהָ בַשַּׁבָּת שֶׁהִיא טְהוֹרָה. אָמְרוּ לָהֶן בֵּית הִלֵּל. מוּבְטָחִין אָנוּ שֶׁאֵין אֱלִיָּהוּ בָא לֹא בַשַּׁבָּתוֹת וְלֹא בַיָּמִים טוֹבִים. It was stated: “Rebbi Jehudah said, the House of Shammai and the House of Hillel did not disagree 120Here starts a new Genizah fragment (G). about pure heave that it is forbidden to burn it121On a Friday the 13th of Nisan., and about impure heave that one is permitted to burn it121On a Friday the 13th of Nisan.; about what did they disagree? About the suspended122Heave whose purity is in question. It may not be eaten since it may be impure; it may not be disposed of since it may be pure. one, about which the House of Shammai123The spelling is the Babylonian one of the corrector; it should be disregarded. say, one may not burn it, but the House of Hillel say, one burns it. The House of Shammai said to the House of Hillel: Do you not say that the pure one may not be burned because I am saying that maybe a Cohen was keeping the Sabbath within the domain and he might come and eat in on the Sabbath, so also the suspended one may not be burned because I am saying that maybe Elijah125He may appear anywhere and as a member of the Divine Court he knows the true facts about everything. was keeping the Sabbath on Mount Carmel and he might come and testify on the Sabbath that it is pure. The House of Hillel told them, we are sure that Elijah will come neither on a Sabbath nor on a holiday126In the Babli 13a in a related baraita: “neither on a Friday nor on the day preceding a holiday because of the trouble [this would cause.]”.”
רִבִּי אַבָּהוּ בְשֵׁם רִבִּי יוֹחָנָן. אַתָיָא דְרִבִּי אֶלְעָזָר בֵּירִבִּי צָדוֹק כְּרַבָּן גַּמְלִיאֵל. כְּמַה דְרַבָּן גַּמְלִיאֵל אָמַר מַה שָׁנֵי בֵין חוּלִין לִתְרוּמָה. כֵּן רִבִּי אֶלְעָזָר בֵּירִבִּי צָדוֹק אָמַר מַה שָׁנוּ בֵין חוּלִין לִתְרוּמָה. כָּמַה דְתֵימַר. הֲלָכָה כְרַבָּן גַּמְלִיאֵל. וְדִכְוָותָה. הֲלָכָה כְרִבִּי אֶלְעָזָר בֵּירִבִּי צָדוֹק. Rebbi Abbahu in the name of Rebbi Joḥanan: It turns out that Rebbi Eleazar ben Rebbi Sadoq parallels Rabban Gamliel127Who in Mishnah 1:6 allows more time to consume leavened heave than leavened profane food.. Just as Rabban Gamliel (said)128Omit with G. distinguishes between profane and heave, so Rebbi Eleazar ben Rebbi Sadoq (said)128Omit with G. distinguishes between profane and heave. Since you say that practice follows Rabban Gamliel, similarly practice has to follow Rebbi Eleazar ben Rebbi Sadoq129Cf. Chpater 1, Halakhah 6, Note 160; Maimonides Hames umazzah 3:3, Note by Ravad..