Jerusalem Talmud Pesachim 10:6

משנה: מָֽזְגוּ לוֹ כוֹס שְׁלִישִׁי מְבָרֵךְ עַל מְזוֹנוֹ. רְבִיעִ גוֹמֵר עָלָיו אֶת הַהַלֵּל וְאוֹמֵר עָלָיו בִּרְכַּת הַשִּׁיר. בֵּין הַכּוֹסוֹת הַלָּלוּ אִם רוֹצֶה לִשְׁתּוֹת יִשְׁתֶּה. בֵּין שְׁלִישִׁי לִרְבִיעִי לֹא יִשְׁתֶּה׃ אֵין מַפְטִירִין אַחַר הַפֶּסַח אֲפִיקוֹמָן. MISHNAH: One mixes him the third cup, he says Grace¹⁰²Which requires a cup of wine anyhow.. The fourth, over which he finishes the Hallel and recites the benediction of the song¹⁰³The benediction after the recitation of the Hallel in the synagogue.. Between these cups¹⁰⁴After the first cup up to the conclusion of the meal., he may drink if he wants to drink; between the third and the fourth he may not drink. After the Pesaḥ one may not serve afiqoman¹⁰⁵While in Pesachim 10:4:2" href="/Jerusalem_Talmud_Pesachim.10.4.2">Halakhah 4 this was interpreted as ἐπὶ κῶμον, the Halakhah here gives other interpretations..

הלכה: כְּתִיב בִּפְרוֹעַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם בָּרְכ֖וּ יְי. הִתְנַדְּבוּ רָאשֵׁי עָם. כְּשֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא עוֹשֶׂה לָכֶם נִיסִּים יְהוּא אוֹמְרִין שִׁירָה. הְתִיבוֹן. הֲרֵי גְאולַּת מִצְרַיִם. שַׁנְייָא הִיא. שֶׁהִיא תְחִילַּת גְּאוּלָּתָן. הֲרֲי מָרְדְּכַי וְאֶסְתֵּר. שַׁנְייָא הִיא. שֶׁהָיוּ בְחוּץ לָאָרֶץ. וְאִית דְּבָעֵי מִימַר. מָרְדְּכַי וְאֶסְתֵּר מִשּׂוֹנְאֵיהֶם נִגְאֲלוּ. לֹא נִגְאֲלוּ מִן הַמַּלְכוּת. HALAKHAH: ⁹⁹This paragraph is copied from Sotah 5:4:3" href="/Jerusalem_Talmud_Sotah.5.4.3">Sotah5:6, Notes 138–141. it is written¹⁰⁰Judges.5.2">Jud. 5:2.: When retribution is retributed for Israel, when the people volunteered, praise the Eternal; the heads of the people volunteered. When the Holy One, praise to Him, does wonders for Israel, they should sing a song. They objected: There is the redemption from Egypt¹⁰¹Meaning that the Song of the Sea also covers the Exodus, since the latter was confirmed only at the Sea. In the Babli and midrashic literature, Psalms.113">Ps. 113 is the song of the Israelites during Passover night Pesachim.117a">[Pesaḥim 117a, Psalms.113">Midrash Tehillim 113; cf. Cant. rabba 1(37), Mekhilta deR. Ismael, Shirah 1; deR. Simeon ben Yoḥai p. 71]. Cf. The Scholar’s Haggadah, pp. 314–319.! That is something else since it was the beginning of their redemption. They objected. There is redemption of Mardocai and Esther! That is something else since they were outside the Land; some want to say that Mardocai and Esther were freed of their enemies, they were not freed from [Gentile] government.

לָמָּה. בִּשְׁבִיל שֶׁלֹּא יִשְׁתַּכֵּר. כְּבָר מְשׁוּכָּר הוּא. מַה בֵין יַיִן שֶׁבְּתוֹךְ הַמָּזוֹן מַה בֵין יַיִן שֶׁלָּאַחַר הַמָּזוֹן. יַיִן שֶׁלָּאַחַר הַמָּזוֹן מְשַׁכֵּר. שֶׁבְּתוֹךְ הַמָּזוֹן אֵינוֹ מְשַׁכֵּר. Why? That he should not get drunk. Is he not already drunk? What is the difference between wine with the meal and wine after the meal? Wine after the meal intoxicates, wine with the meal does not intoxicate¹⁰⁸Tosaphot (in Babli 117b s.v. רביעי deduce from here that drinking water is permitted between the third and the fourth cups..

רִבִּי סִימוֹן בְשֵׁם רִבִּי אִינַייְנִי בַּר סִיסַיי. מִינֵי זֶמֶר. רִבִּי יוֹחָנָן אָמַר. מִינֵי מְתִיקָה. שְׁמוּאֵל אָמַר. כְּגוֹן עַרְדִּילֵי וְגוֹזָלַיָּא דַחֲנַנְיָה בַּר שִׁילַת. Rebbi Simeon in the name of Rebbi Inainy bar Sisay: kinds of songs¹⁰⁹He reads the word as ἐπικῶμιον “drinking song”, one of the more objectionable aspects of the κῶμος. The other explanations do not seem to be based on any Greek word. Pesachim.119b">Babli 119b.. Rebbi Joḥanan says, sweets. Samuel says, truffles and chick pigeons prepared by Ḥanania bar Shilat.