משנה: תַּבְשִׁיל שֶּׁבִּישְּׁלוֹ בִקְלִיפֵּי עָרְלָה יִדָּלֵק. נִתְעָרֵב בַּאֲחֵרִים יַעֲלֶה בְאֶחַד וּמָאתַיִם. תַּנּוּר שֶׁהִסִּיקוֹ בִקְלִיפֵּי עָרְלָה וְאָפָה בוֹ אֶת הַפַּת תִּידָּלֵק הַפַּת. נִתְעָֽרְבָה בַּאֲחֵרוֹת תַּעֲלֶה בְאֶחַד וּמָאתַיִם. MISHNAH: A dish cooked with ‘orlah shells110As fuel. must be burned. If it was mixed with mixed with others it may be lifted by one in 200111Here even R. Meїr will agree since the value added is insignificant..
If one heated an oven with ‘orlah shells and used it to bake bread, the bread must be burned. If it was mixed with others it may be lifted by one in 200111Here even R. Meїr will agree since the value added is insignificant..
הלכה: אַבָּא בַר יִרְמְיָה כַּהֲנָא בַּר יִרְמְיָה בְשֵׁם שְׁמוּאֵל רִבִּי בָּא רִבִּי חִייָה בְשֵׁם רִבִּי יוֹחָנָן. גִּידּוּלֵי עָרְלָה שֶׁעִימְמוּ הֲרֵי אֵילּוּ מוּתָּרוֹת. וְלָאו מַתְנִיתָא הִיא. אִם חָדָשׁ יוּתָּץ. אִם יָשָׁן יוּצָּן. רִבִּי חֲנַנְיָא אָמַר לֵית כָּן. רִבִּי מָנָא אָמַר אִית כָּן. בְּשֶׁהֵבִיא עֵצִים לַחִים וְנִיגְבוּ בִקְלִיפֵּי עָרְלָה. HALAKHAH: Abba bar Jeremiah, Cahana bar Jeremiah112He is mentioned only here. in the name of Samuel, Rebbi Abba, Rebbi Ḥiyya in the name of Rebbi Joḥanan: Dimmed ‘orlah growth113‘Orlah wood used as coals which now is in the process of being spent. This is considered as already spent and the ashes of everything forbidden for usufruct are permitted except ashes of idolatrous objects. is permitted. Is that not a baraita114In the Yerushalmi, that baraita is always quoted in this abbreviated form; cf. also Pesachim.26b">Babli, Pesaḥim 26b and Mishnah Avodah Zarah 3:4. The basic text is Tosephta ‘Orlah 7: “A (clay) oven heated with ‘orlah shells if it is new (never before heated) must be torn down (since by the first firing it becomes usable); if it is old it must be cooled (not to profit from the ‘orlah fire.) If he baked or cooked with charcoal (of ‘orlah, which can be considered spent wood) it is permitted. The ashes of anything (forbidden for usufruct) are permitted except the ashes of a holy tree (since it is ḥerem). The ashes of clothes affected with mold disease (Leviticus.13.47-59">Lev. 13:47–59) and the dust from a leprous house (Lev. 33:53) are forbidden for usufruct.” The last sentence of the Tosephta leads up to the next paragraph.: “If it was new it must be broken down, old it should be cooled”? Rebbi Ḥanania said, there is nothing. Rebbi Mana said, there is something: When he brought green wood and dried it with ‘orlah shells.
אֲבָנִים מְנוּגָּעוֹת שֶׁעֲשָׂאָן סִיד. אִית תַּנָּיֵי תַנֵּי עָלוּ מִטּוּמְאָתָן. וְאִית תַּנָּיֵי תַנֵּי לֹא עָלוּ מִידֵי טוּמְאָתָן. מָאן דְּאָמַר עָלוּ מִידֵי טוּמְאָתָן. הֲרֵי אֵילּוּ מוּתָּרוֹת. וּמָאן דְּאָמַר לֹא עָלוּ מִידֵי טוּמְאָתָן. הֲרֵי אֵילּוּ אֲסוּרוֹת. אֲפִילוּ כְּמָאן דְּאָמַר עָלוּ מִידֵי טוּמְאָתָן. הֲרֵי אֵילּוּ אֲסוּרוֹת. דִּכְתִיב צָרַעַת מַמְאֶרֶת. תֵּן בּוֹ מְאֵירָה וְאַל תֵיהֱנֶה מִמֶּנּוּ. רִבִּי אַבָּהוּ בְשֵׁם רִבִּי יוֹחָנָן. כָּל־הַנִּשְׂרָפִין אֲפָרָן מוּתָּר חוּץ מֵאֵפֶר הַבָּא מַחְמַת עֲבוֹדָה זָרָה. הָתִיב רִבִּי חִייָה בַר יוֹסֵף קוֹמֵי רִבִּי יוֹחָנָן. הֲרֵי אֵפֶר הַבַּיִת הֲרֵי אֵינוֹ בָא מַחְמַת עֲבוֹדָה זָרָה. וְאַתְּ אָמַר אָסוּר. אָמַר לֵיהּ שַׁנְייָה הִיא. דִּכְתִיב נְתִיצָּה נְתִיצָּה. If leprous stones were turned into lime, some Tannaїm state they rose from their impurity115Since they are no longer stones.; some Tannaїm state they did not rise from their impurity. For him who stated they rose from their impurity, are they permitted116For usufruct., but for him who stated they did not rise from their impurity, are they forbidden? Even for him who stated they rose from their impurity, they are forbidden since it is written (Leviticus.14.44">Lev. 14:44): “A cursed plague”, it should be cursed and you shall have no usufruct from it. Rebbi Abbahu in the name of Rebbi Joḥanan: The ashes of everything burned are permitted except ashes coming from idolatry. Rebbi Ḥiyya bar Joseph objected before Rebbi Joḥanan: There are the ashes117The lime produced by burning limestone. of the (leprous) house which do not come from idolatry and you say they are forbidden! He said to him, there is a difference since it is written “tearing down, tearing down118Since for idolatry the same root implies prohibition of usufruct (Deuteronomy.12.3">Deut. 12:3), including the ashes of holy trees, for the leprous house the root נתץ (Leviticus.14.45">Lev. 14:45) must mean the same (cf. Berakhot 7:1:6" href="/Jerusalem_Talmud_Berakhot.7.1.6">Berakhot 7, Note 41)..”