משנה: קוֹנָם שֶׁאֵינִי נוֹשֵׂא אֶת פְּלוֹנִית כְּעוּרָה וַהֲרֵי הִיא נָאָה שְׁחוֹרָה וַהֲרֵי הִיא לְבָנָה קְצָרָה וַהֲרֵי הִיא אֲרוּכָּה מוּתָּר לֹא מִפְּנֵי שֶׁהִיא כְעוּרָה וְנַעֲשֵׂית נָאָה שְׁחוֹרָה וְנַעֲשֵׂית לְבָנָה קְצָרָה וְנַעֲשֵׂית אֲרוּכָּה אֶלָּא שֶׁהַנֵּדֶר טָעוּת. מַעֲשֶׂה בְאֶחָד שֶׁנָּדַר מִבַּת אֲחוֹתוֹ הֲנָייָה וְהִכְנִיסוּהָ לְבֵית רִבִּי יִשְׁמָעֵאל וְיִפּוּהָ. אָמַר לוֹ רִבִּי יִשְׁמָעֵאל בְּנִי לָזוֹ נָדַרְתַּ. אָמַר לוֹ לָאו וְהִתִּירוֹ רִבִּי יִשְׁמָעֵאל. בְּאוֹתָהּ שָׁעָה בָּכָה רִבִּי יִשְׁמָעֵאל וְאָמַר בְּנוֹת יִשְׂרָאֵל יָפוֹת הֵן אֶלָּא שֶׁהָעֲנִיּוּת מְנַװְלָתָן. MISHNAH: ‘A qônām that I shall not marry the ugly Miss X, and she is beautiful, black and she is white, short and she is tall, he is permitted. Not because she was ugly and became beautiful96This would be a change of circumstances, not admissible in an annulment., black and she became white, short and she became tall, but because the vow was erroneous. It happened that one97Being pressured by his family to marry his niece. made a vow renouncing benefit from his sister’s daughter. They brought her to Rebbi Ismael’s house and gave her a beauty treatment. Rebbi Ismael asked him, did you make your vow about this one? He said no, and Rebbi Ismael dissolved it98The vow.. At that moment, Rebbi Ismael cried and said, the daughters of Israel are beautiful, but poverty disfigures them.
הלכה: קוֹנָם שֶׁאֵינִי נוֹשֵׂא אֶת פְּלוֹנִית כְּעוּרָה כול׳. עָשָׂה לָהּ עַיִן שֶׁלַּזָּהָב שֵׁן שֶׁלַּזָּהָב. כִּלְשׁוֹן הַזֶּה אָמַר לוֹ. זְכֵה בְּמָה שֶׁעָלֶיהָ. HALAKHAH: “ ‘A qônām that I shall not marry the ugly Miss X,’ ” etc. He made her a golden eye, a golden tooth99The Nedarim.66b">Babli, 66b, notes only that she had an ugly artificial tooth and R. Ismael replaced it by a gold tooth for which he paid himself. In the opinion of the Babli, R. Ismael denies that changed circumstances are no cause for annulment of a vow.. So he said to him, acquire what is on her100In the Tosephta, 5:6: “acquire her and her dresses”..