משנה: הַנּוֹדֵר מִן הַמִּיטָּה מוּתָּר בַּדַּרְגֵּשׁ דִּבְרֵי רִבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים הַדַּרְגֵּשׁ בִּכְלָל הַמִּיטָּה. הַנּוֹדֵר מִן הַדַּרְגֵּשׁ מוּתָּר בַּמִּיטָּה. MISHNAH: One who vows not to use the bed48Again, “bed” can mean any appliance used to sleep on, or the particular implement called “bed” in the trade. R. Meïr assumes that the narrow meaning is understood since this is the most frequent use, but the Sages include all lexical meanings of the word. is permitted the couch, the words of Rebbi Meïr, but the Sages say, a couch is included in the notion of bed. One who vows not to use the couch is permitted the bed.
הלכה: הַנּוֹדֵר מִן הַמִּיטָּה כול׳. תַּנֵּי. דַּרְגֵּשׁ נִזְקֶפֶת וְאֵינָהּ נִיקֶּפֶת. רִבִּי שִׁמְעוֹן בֶּן אֶלְעָזָר אוֹמֵר. שׁוֹמֵט קלונטרין שֶׁלָּהּ וְדַייוֹ. רִבִּי יוֹסָה בְשֵׁם רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי. הֲלָכָה כְרִבִּי שִׁמְעוֹן בֶּן אֶלְעָזָר. רִבִּי יַעֲקֹב בַּר אָחָא בְשֵׁם רִבִּי אִיסִי. מִיטָּה שֶׁנִּקְלִיטֶיהָ עוֹלִין וְיוֹרְדִין בּוֹ שׁוֹמְטוֹ וְדַיּוֹ. HALAKHAH: “One who vows not to use the bed,” etc. 51This paragraph and the next are also in Berakhot 3:1:2-27" href="/Jerusalem_Talmud_Berakhot.3.1.2-27">Berakhot 3:1 (5d 1. 70) and Mo‘ed Qaṭan 3:5, 83a 1. 11; explained in Berakhot 3:1:7-8" href="/Jerusalem_Talmud_Berakhot.3.1.7-8">Berakhot 3, Notes 22–35 (pp. 261–264). Both paragraphs are paralleled in the Nedarim.56">Babli, 56a/b. It was stated: “A dargesh is put upright and is not turned over. Rebbi Simeon ben Eleazar says, he removes its qlwnṭryn and that is enough.” Rebbi Yosa in the name of Rebbi Joshua ben Levi: practice follows Rebbi Simeon ben Eleazar. Rebbi Jacob bar Aḥa in the name of Rebbi Yose, if a couch has posts which are upright and removed together with it, he takes them off and that is enough.
אֵי זוֹ הִיא מִיטָּה וְאֵי זֶהוּ דַרְגֵּשׁ. אָמַר רִבִּי יִרְמְיָה כָּל־שֶׁמְּסָֽרְגִין עַל גּוּפָהּ זוֹ הִיא הַמִּיטָּה. וְשֶׁאֵין מְסָֽרְגִין עַל גּוּפָהּ זֶהוּ דַרְגֵּשׁ. וְהָא תַנִּינָן מִיטָּה וָעֲרִיסָה מִשֶּׁיִּשּׁוֹפָם בְּעוֹר הַדָּג. וּמְסוּרָג עַל גּוּפָהּ לְאֵי זֶה דָבָר הוּא שָׁפָהּ. אָמַר רִבִּי לְעָזָר תִּיפְתָּר בְּאִילֵּין עַרְסִייָתָא קֵיסַרְייָתָא דְּאִית לְהוֹן נִיקְבִין. What is a couch and what is a dargesh? Rebbi Jeremiah said, one that one plaits on its body is a couch and one that one does not plait on its body is a dargesh. But have we not stated (Kelim 16:1" href="/Mishnah_Kelim.16.1">Kelim 16:1) “Bed and crib after he rubs them with fish skin.” If it is plaited on its body, why does he rub? Rebbi Eleazar said, explain it with those Caesarean cribs that have holes.