Jerusalem Talmud Moed Katan 1:9

משנה: מַעֲמִידִין תַּנּוּר וְכִירַייִם בַּמּוֹעֵד. רִבִּי יְהוּדָה אוֹמֵר אֵין מְכַבְּשִׁין אֶת הָרֵיחַיִם בַּתְּחִילָּה׃ MISHNAH: One installs an oven and a stove¹⁵³On the intermediate days one may bring a new oven and fix it on the ground with mortar. on the holiday. Rebbi Jehudah says, one does not roughen millstones initially on the holiday¹⁵⁴Since smooth stones do not grind, millstones must be rough. To turn a smooth stone into a millstone is hard professional work. But remaking a millstone in use is permitted.. One makes a railing for the roof or the balustrade unprofessionally but not professionally¹⁵⁵Since having a railing at dangerous places is a biblical commandment, emergency repairs can be made, to be made permanent after the holiday. The balustrade gives access to the apartments on the upper floor of a multi-family house.. One smooths the fissures¹⁵⁶One makes fissures of the roof disappear by filling with mortar. and works them with a roller¹⁵⁷Any round implement can be used as a roller to flatten the mortar., with hand, or with foot, but not with a spatula.

הלכה: תַּנָּא רִבִּי חַלַפְתָּא בַּר שָׁאוּל. וּבִלְבַד שֶׁלֹּא יִגְדָּרֶנּוּ כַּתְּחִילָּה. תַּנֵּי. תַּנּוּר וְכִירַיִים חָדָשִׁים אֵין סָכִין אוֹתָן בַּשֶּׁמֶן וְאֵין טוֹלִין אוֹתָן בְּמַטְלִית וְאֵין חוֹסְמִין אוֹתָן בְּצוֹנִין בִּשְׁבִיל שֶׁיִּתְחַסְּמוּ. וְאִם בִּשְׁבִיל לִשְׁפּוֹת עֲלֵיהֶן אֶת הַקְּדֵירָה מוּתָּר. וְתַנֵּי כֵן. תַּנּוּר וְכִירַיִים חָדָשִׁים הֲרֵי הֵן כְּכָל־הַכֵּלִים הַמִּיטַּלְטְלִין בֶּחָצֵר. רִבִּי יוּדָן בֵּירִבִּי יִשְׁמָעֵאל הוֹרֵי מִדּוֹחַק לְהָבִיא כִירָה חֲדָשָׁה מִבֵּית הָאוּמָּן לִשְׁפּוֹת עָלֶיהָ אֶת הַקְּדֵירָה כַּתְּחִילָּה בְּיוֹם טוֹב. HALAKHAH: Rebbi Ḥalaphta bar Shaul stated, only that it not be newly formed on the holiday¹⁵⁸Babli 11a. Yerushalmi גדר is the same as Babli גדל by an change of liquids.. It was stated: A new oven or stove one does neither soak with oil nor patch with a strip nor wash down with cold water to close its pores¹⁵⁹All these activities are the end of the production of the clay stove, not the start of its use which only is using it to cook a dish. Babli Yom Ṭov (Beṣah) 34a.. But in order to actually cook a pot on it this is permitted. And it was stated thus: New oven or stove are like all implements which are moved in a courtyard. Rebbi Yudan ben Rebbi Ismael instructed in an emergency to bring a new stove from the house of the potter to newly cook on it on the full holiday¹⁶⁰On the full holiday, not only on the intermediate days..