Jerusalem Talmud Challah 1:6

משנה: הַחַלָּה וְהַתְּרוּמָה חַייָבִין עֲלֵיהֶן מִיתָה וְחוֹמֶשׁ וָאֲסוּרָה לְזָרִים וְהֵן נִכְסֵי כֹהֵן וְעוֹלִין בְּאֶחָד וּמֵאָה וּטְעוּנִין רְחִיצַת יָדַיִם וְרַגְלַיִים וְהַעֲרֵב שֶׁמֶשׁ וְאֵינָן נִיטָּלִין מִן הַטָּהוֹר עַל הַטָּמֵא אֶלָּא מִן הַמּוּקָּף וּמִן הַדָּבָר הַגָּמוּר. הָאוֹמֵר כָּל־גּוֹרְנִי תְרוּמָה וְכָל־עִיסָּתִי חַלָּה לֹא אָמַר כְּלוּם עַד שֶׁייְשַׁייֵר מִקְצָת. MISHNAH: Ḥallah and heave. ²³⁴Most of these rules have been spelled out for heave in Tractate Terumot; the sentence spells out that ḥallah is not only called “heave” (Num. 15:20–21) but actually follows all rules of heave. About them one is liable to death²³⁵Lev. 22:3. and a fifth²³⁶Terumot 6:1., they are forbidden to laymen²³⁷Lev. 22:10. Since this rule is mentioned after the penalties, it must mean that consumption by laymen of quantities too small to merit judicial attention is still forbidden., are Cohen’s property, can be lifted in 101²³⁸Terumot Chapter 5., need washing of the hands²³⁹An extension of the injunction Ex. 30:17–21. (and feet)²⁴⁰A scribal error in the ms. and some sources dependent on it; cf. The Mishnah with variant readings, Zera‘im II (Jerusalem 1975), p. 325, Note 74. and sundown²⁴¹Lev. 22:7., are not taken from pure for impure²⁴²Terumot 2:1. but only from what is earmarked²⁴³Terumot 1:1, Note 6. and completed²⁴⁴Completely processed; Ma‘serot 1.. He who says, all my threshing floor is heave or all my dough is ḥallah did not say anything unless he left out a small amount.

הלכה: רִבִּי יוּדָה בַּר פָּזִי רִבִּי חָנִין בְּשֵׁם רִבִּי שְׁמוּאֵל בַּר רַב יִצְחָק חַלָּה חוּלִין הוּא הָיִיתִי אוֹמֵר מוּתָּר לְגַלְגֵּל בָּהֶן. לְפוּם כֵּן צָרִךְ מֵימַר הַחַלָּה וְהַתְּרוּמָה חַייָבִין עֲלֵיהֶן מִיתָה וְחוֹמֶשׁ. HALAKHAH: Rebbi Judah bar Pazi, Rebbi Ḥanin in the name of Rebbi Samuel bar Rav Isaac, ḥallah might be profane²⁴⁵One might think that the root of the word חלה is (rabbinic) חול (Arabic حلّ) “to be permitted, to be profane”., I would say it is permitted to wait²⁴⁶“To roll around”, used to characterize long drawn-out processes. Since ḥallah is invalidated by impurity, it should be delivered to a Cohen at the first opportunity. with it. Therefore, it was necessary to say: “Ḥallah and heave. About them one is liable to death and a fifth”.

עֶשֶׂר מִצְוֹת אָדָם עוֹשֶׂה עַד שֶׁלֹּא יֹאכַל פְּרוּסָה מִשּׁוּם לֹא תַחֲרוֹשׁ. בַּל תִּזְרַע בַּל תַּחְסוֹם. לֶקֶט שִׁכְחָה וּפֵיאָה. תְּרוּמָה וּמַעֲשֵׂר רִאשׁוֹן וּמַעֲשֵׂר שֵׁינִי וְחַלָּה. רִבִּי יִצְחָק כַּידוּ אָתֵי מֵיסַב לְיָדוֹי הוּא פָשַׁט עֲשֵׂרְתֵּי אֶצְבְּעָתֵיהּ וְאָמַר הֲרֵי קִיַּימְתִּי עֶשֶׂר מִצְווֹת. Ten commandments does a person fulfill before he eats a piece of bread: Do not plough²⁴⁷“With ox and donkey together”, Deut. 22:10., do now sow²⁴⁸“Your field do not sow as kilaim”, Lev. 25:4., do not muzzle²⁴⁹“Your ox while threshing”, Deut. 25:4., gleanings²⁵⁰Lev. 19:9., forgotten sheaves²⁵¹Deut. 24:14., and peah²⁵²This paragraph is a truncated quote from Ma‘aser Šeni Chapter 5 and is explained there, Notes 145–147. The paragraph should start: Rebbi Yose ben Rebbi Abun said, he must say “ḥallah for all,” …, heave, first tithe, second tithe, and ḥallah. Before Rebbi Isaac went to dinner, he spread out his ten fingers and said, I kept ten commandments.

חַלָּה עַל הַכֹּל תְּרוּמָה עַל הַכֹּל. תְּרוּמָה לַיי֨ זֶה שֵׁם הַמְּיוּחָד. מְנַיִין שֶׁלֹּא עָשָׂה כְּלוּם עַד שֶׁיְּשַׁייֵר מִקְצָת תַּלְמוּד לוֹמַר מֵרֵאשִית וְלֹא כָל־רֵאשִׁית. ²⁵²This paragraph is a truncated quote from Ma‘aser Šeni Chapter 5 and is explained there, Notes 145–147. The paragraph should start: Rebbi Yose ben Rebbi Abun said, he must say “ḥallah for all,” …“Ḥallah for all, heave for all.” “To YHWH,” that is the particular Name. From where that he did not do anything until he left some [as profane]? The verse says (Num. 15:21): “Of the beginning” and not all the beginning.