הימיני. אל תבקש דקדוק בשמות וכן מן פוני ומן לשפופם השופמי לימנה משפחת הימנה ואיננו הימיני כמו מן בריעה בריעי וחגי ושוני חסר יו"ד היחס או זה יו"ד היחס ושל השם חסר והוא הנכון ואחר ראובן שמעון וגד החונים עליו רק מנשה קודם אפרים ובמדבר סיני הפוך והנכון שזה בעבור מספרם כי בני אפרים יוסיפו על בני מנשה במדבר סיני שמונת אלפים ושלשת מאות ובערבות מואב יוסיפו בני מנשה על בני אפרים עשרים אלף ומאתים וכן זכר למשפחות חמשה בנים לבנימין והם בכר וגרא ונעמן וראש וארד: THE JAMINITES. Do not seek grammatical consistency in names. Compare, puvvah23Puvvah the son of Issachar. and puni (Punites) (v. 23).24We would expect puvvi rather than puni to be used for a member of Puvvah’s family. From shefufam25The son of Benjamin. Scripture derives shufami (v. 39).26As the term for a member of his family. However, we would expect the term shefufami to be used. Scripture also reads: of yimnah (Imnah), the family of yimnah (v. 44), not ha-yemini27Which is the correct grammatical form for a member of the family of yimnah. as it does in the case of bri’ah28The son of Asher. and beri’iy (Beriites)29The family of Beriah. (v. 44); Chaggi30Chaggi and shuni were sons of Gad. Scripture refers to members of their family by the terms chaggi and shuni rather than chaggi’iy or shuni’iy. and shuni (v. 15) lacking the yod gentile.31These terms are thus irregular. On the other hand, the yod of chaggi and shuni might be the yod gentile and the yod of the proper name32The yod of the names of chaggi and shuni. is missing. The latter is correct. After Reuben, Scripture lists Simeon and Gad, who pitched next to Reuben.33And similarly the other tribes. In other words, Scripture does not list the tribes in the order of their births but by their banners. See Num. 10:11-28. However, Manasseh is mentioned before Ephraim.34In verses 28-34. The order is reversed in the wilderness of Sinai.35In Num. 1:32-35. It appears that this is due to their number, for the sons of Ephraim were more numerous than the sons of Manasseh in the wilderness of Sinai by eight thousand and three hundred,36Hence they were there mentioned first. At the census taken in the wilderness of Sinai, Ephraim numbered 40,500 (Num. 1:33) and Manasseh numbered 32,200 (Ibid., 35). and in the plains of Moab the sons of Manasseh numbered more than the sons of Ephraim by twenty thousand and two hundred.37Hence they were mentioned first. See verses 34 and 37. No mention is made of the family of the following five sons of Benjamin: Becher, Gera, Naaman, Rosh, and Ard.38See Gen. 46:21.